Artifacts and Actors: Delving into the Context Surrounding the Linguistic Landscape of the Seneca Nation, 2016
Emily Voegler
Indian treaty of Buffalo Creek, New York, 1883
Public speeches, delivered at the village of Buffalo, on the 6th and 8th days of July 1812, by Hon. Erastus Granger, Indian agent, and Red Jacket
Erastus Granger
World War I Soldiers, Index by Reservation: Seneca
From the National Archives
Harriet S. Caswell Diary, 1866-1868
She was a missionary at the Cattaraugus Reservation
Hymnal in the Seneca Indian language : together with a few of the Psalms of David, 1884
From the Smithsonian Institution
Seneca vocabulary, grammatical notes, and the Lord's Prayer in Seneca in Powell's Introduction to the Study of Indian Languages, 1880
Smithsonian Institution
Iroquois Indian games and dances: drawn by Jesse Cornplanter, Seneca Indian boy, 1903
Life of General Ely S. Parker, last grand sachem of the Iroquois, 1919
Arthur C. Parker
Grammar of the Seneca Language
Wallace Chafe and others
Iroquois Suicide: A Study in the Stability of a Culture Pattern, 1941
William N. Fenton. Focuses largely on the Senecas.
First visit of De La Salle to the Senecas, made in 1669: Read before the Buffalo Historical Society, March 16, 1874
Orsamus Holmes Marshall
Songs from the Iroquois Longhouse, ca. 1940
Notes on field recordings made by the Library of Congress in Western NY & Canada
ONONDOWA'GA:' GAWE:NO', 2002
Seneca language textbook
Seneca Nation of Indians v. Christy: A Background Study, 1998
Laurence M. Hauptman
Code of Handsome Lake, the Seneca Prophet, 1913
Bronze Captive: American Identity Within the Mary Jemison Monument, 2016
In the early twentieth century, progressive reformer William Pryor Letchworth hired artist Henry Kirke Bush-Brown to create a sculpture of captive Mary Jemison.
Handbook of the Seneca Language, 1963
Wallace Chafe
Technologies of resistance : Handsome Lake and Seneca responses to land alienation and Quaker missions, 2012
This thesis explores the connections between land alienation, colonialism and religious renewal in the life and teachings of Seneca religious leader Handsome Lake. In 1799, shortly after the arrival of three Quaker Missionaries at the Allegheny settlement of the Seneca Nation, Handsome Lake began to receive visions from the Great Spirit which reaffirmed traditional Seneca cosmology while integrating certain Christian elements. These visions also outlined a new way in which the Seneca ought to live, embodied in the Gaiwiio or “Good Word,” which is still recited on Seneca Reservations every y...
English-Seneca Dictionary, 1963
by Wallace Chafe
Letters, pen, and tilling the field: Quaker schools among the Seneca Indians on the Allegany River, 1798-1852, 2009
Quaker mission to the Seneca Indians (1798-1831)
Thesis, 1967
Annual report of the Board of Managers of the Thomas Asylum for Orphan and Destitute Indian Children, 1899-1942
Better known as the Thomas Indian School.
Address on the present condition and prospects of the aboriginal inhabitants of North America, with particular reference to the Seneca Nation, 1839
Maris B. Pierce
Braves' rest; or, The old Seneca Mission Cemetery
At the former Buffalo Creek Reservation
Seneca Nation from 1655 to 1687, 1912
Frederick Houghton
Lost and Found: Onöndowa’ga:’Gawenoh as an Anchor to Identity and Sovereignty
Also known as the Seneca people
Account of Sundry Missions Performed Among the Senecas and Munsees, 1827
Timothy Alden
Letters and Conversations on the Indian Missions at Seneca, Tuscarora...1831
Sarah Tuttle
David and Dennis Cusick: Early Iroquois Realist Artists
An article about the important Tuscarora artists who depicted scenes of the Buffalo Creek Reservation