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What’s in a Name?: The Connection Between the Native Americans and the Streets of Buffalo, 1802-1857
What’s in a Name?: The Connection Between the Native Americans and the Streets of Buffalo, 1802-1857
This article focuses on how the street names of Buffalo, New York, have evolved over time in response to shifting sentiment toward the Native American population. Though the street names in Buffalo started off as primarily Germanic and Anglo-Saxon, as tensions rose between the white inhabitants of Buffalo and the Native population, more street names were named with tribal words. This was played out against the dramatic backdrop of Native American legal battles against the city of Buffalo and other land companies for the right to stay on their ancestral lands. In 1857, the Seneca Nation won ...
·digitalcommons.buffalostate.edu·
What’s in a Name?: The Connection Between the Native Americans and the Streets of Buffalo, 1802-1857
Maris B. Pierce papers | New York Heritage
Maris B. Pierce papers | New York Heritage
Maris B. Pierce was born at “Old Town” on the Allegany Reservation in 1811, the son of John Pierce. During his youth, he attended a Quaker school on the reservation. Later he was sent to the Fredonia Academy by his father, and then attended 2 years at the Academy in Homer, New York. After his early education, Pierce went to Thetford, Vermont, to study and prepare for college. In 1836, at the age of 25, he entered Dartmouth College, becoming a part of the first generation of college educated Haudenosaunee. The year before graduating, Pierce was appointed as one of the four Seneca attorneys representing the Tonawanda, Allegany, Cattaraugus, and Buffalo Creek Reservations in Washington, D.C. Pierce fought the Treaty of Buffalo Creek of 1838 and assisted in its renegotiation in 1842. After graduating college, he settled on the Buffalo Creek Reservation and continued his advocacy against the removal of Seneca from their lands.
·nyheritage.org·
Maris B. Pierce papers | New York Heritage