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Syncretism - Wikipedia
Syncretism - Wikipedia
Others such as Jerry H. Bentley, however, have argued that syncretism has also helped to create cultural compromise. It provides an opportunity to bring beliefs, values, and customs from one cultural tradition into contact with, and to engage different cultural traditions. Such a migration of ideas is generally successful only when there is a resonance between both traditions. While, as Bentley has argued, there are numerous cases where expansive traditions have won popular support in foreign lands, this is not always so.[9]
Religion is mythology, and religion is a cult if they believe something supernatural to the point of causing wars because they were offended that someone was improving an outdated belief system.
Sulh-i-kul means "universal peace".[12][13]
More resembling a personality cult than a religion, it had no sacred scriptures, no priestly hierarchy, and fewer than 20 disciples
Why is it called a cult? BECAUSE they don't believe in the supernatural? But instead find lessons where lessons exist, rather than asserting your non-empirical truth is fact.
The syncretic deism of Matthew Tindal undermined Christianity's claim to uniqueness.[14]
The modern, rational, non-pejorative connotations of syncretism arguably date from Denis Diderot's Encyclopédie articles Eclecticisme and Syncrétistes, Hénotiques, ou Conciliateurs. Diderot portrayed syncretism as the concordance of eclectic sources. Scientific or legalistic approaches of subjecting all claims to critical thinking prompted at this time much literature in Europe and the Americas studying non-European religions such as Edward Moor's The Hindu Pantheon of 1810, much of which was almost evangelistically appreciative by embracing spirituality and creating the space and tolerance in particular disestablishment of religion (or its stronger form, official secularisation as in France) whereby believers of spiritualism, agnosticism, atheists and in many cases more innovative or pre-Abrahimic based religions could promote and spread their belief system, whether in the family or beyond.
Syncretism was common during the Hellenistic period
See [[Neoplatonism]] Time-Period | Here is a brief timeline to put these events in perspective: 4th century BC: Plato writes his Allegory of the Cave. 323 BC - 31 BC: Hellenistic period. 3rd century AD: Neoplatonism emerges as a philosophical school. ---/--- Gnosticism was indeed influenced by Neoplatonism, but its roots and connections to the Hellenistic period are more complex. Gnosticism emerged in the 1st century AD, during the Roman Empire, and was influenced by various philosophical and spiritual traditions, including Neoplatonism. Neoplatonism, as I mentioned earlier, was a philosophical school that developed in the 3rd century AD. However, the Hellenistic period did lay the groundwork for the intellectual and cultural developments that would eventually lead to Gnosticism. The Hellenistic period saw the spread of Greek culture and the establishment of various philosophical schools, including Stoicism, Epicureanism, and Neopythagoreanism, which all contributed to the development of Gnostic thought. Some of the key figures and ideas that influenced Gnosticism, such as Plato's theory of forms and the concept of the divine spark within the individual, were indeed part of the Hellenistic intellectual landscape. Here is a brief timeline to put these events in perspective: 323 BC - 31 BC: Hellenistic period. 1st century AD: Gnosticism emerges. 3rd century AD: Neoplatonism emerges as a philosophical school. Gnosticism was also influenced by other factors, including Jewish and Christian traditions, as well as Middle Eastern and Eastern spiritual practices. The exact relationships between Gnosticism and these various influences are still the subject of ongoing research and debate. ---/--- The Hellenistic period predates the Christian era, and Gnosticism emerged from the intellectual and cultural currents of that time. Gnosticism is indeed a pre-Christian movement that drew upon various philosophical and spiritual traditions of the Hellenistic period, including Neoplatonism. Gnosticism's roots in the Hellenistic period mean that it is technically older than Christianity, which emerged in the 1st century AD. Gnosticism's emphasis on the divine spark within the individual, the concept of a dualistic universe, and the importance of esoteric knowledge all reflect the intellectual and spiritual currents of the Hellenistic period. However, it's worth noting that Gnosticism as we know it today is a complex and diverse movement that evolved over time, and its connections to the Hellenistic period are not always straightforward. Many Gnostic texts and traditions were written or developed in the early Christian era, and some Gnostic ideas and practices show significant influence from Christian theology. Here is a brief summary of the relationships between Gnosticism, the Hellenistic period, and Christianity: * 323 BC - 31 BC: Hellenistic period. * 1st century AD: Gnosticism emerges as a pre-Christian movement. * 1st century AD: Christianity emerges as a distinct religious movement. * 2nd-3rd centuries AD: Gnosticism evolves and diversifies, with many Gnostic texts and traditions developing in the early Christian era.
·en.wikipedia.org·
Syncretism - Wikipedia
☮️Jainism - Wikipedia (Oldest Ethics)
☮️Jainism - Wikipedia (Oldest Ethics)

Yet again, predates all christo-fascist belief systems - and is also the most ethical framework which should be seen as consequentialism.

Founder of Veganism/Consequentialism/Equal-Rights and more.

You shouldn't jump to conclusions so fast, condemnation without investigation is the highest form of ignorance.

twenty-third tirthankara Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth tirthankara Mahavira, around 600 BCE. Jainism is considered an eternal dharma with the tirthankaras guiding every time cycle of the cosmology. The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (asceticism). Jain monks take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (chastity), and aparigraha (non-possessiveness). These principles have affected Jain culture in many ways, such as leading to a predominantly lacto-vegetarian lifestyle. Parasparopagraho jīvānām (the function of souls is to help one another) is the faith's motto, and the Namokar Mantra is its most common and strongest prayer. Jainism is one of the oldest religions still practiced today. It has two major ancient sub-traditions, Digambaras and Śvētāmbaras, which hold different views on ascetic practices, gender, and the texts considered canonical. Both sub-traditions have mendicants supported by laypersons (śrāvakas and śrāvikas). The Śvētāmbara tradition in turn has two sub-traditions: Deravasi also known as Mandirmargis, and Sthānakavasī.[2] The religion has between four and five million followers, known as Jains or Jainas, who reside mostly in India, where they numbered around 4.5 million at the 2011 census. Outside India, some of the largest Jain communities can be found in Canada, Europe, and the United States. Japan is also home to a fast-growing community of converts.[3] Major festivals include Paryushana and Das Lakshana, Ashtanika, Mahavir Janma Kalyanak, Akshaya Tritiya, and Dipawali.
See? Peace and Love, not what you thought. You should educate yourself more before you jump to conclusions.
Jainism is transtheistic and forecasts that the universe evolves without violating the law of substance dualism,[4] and the actual realization of this principle plays out through the phenomena of both parallelism and interactionism.[5]
Literal Definition of Consequentialism+Vegan.
Tattva connotes reality or truth in Jain philosophy and is the framework for salvation. According to Digambara Jains, there are seven tattvas: the sentient (jiva or living), the insentient (ajiva or non-living), the karmic influx to the soul (Āsrava, which is a mix of living and non-living), the bondage of karmic particles to the soul (Bandha),[9][10] the stoppage of karmic particles (Saṃvara), the wiping away of past karmic particles (Nirjarā), and the liberation (Moksha). Śvētāmbaras add two further tattvas, namely good karma (Punya) and bad karma (Paapa).[11][12][13] The true insight in Jain philosophy is considered as "faith in the tattvas".[12] The spiritual goal in Jainism is to reach moksha for ascetics, but for most Jain laypersons, it is to accumulate good karma that leads to better rebirth and a step closer to liberation.[14][15]
Moksha Ascetics Liberation Karma
According to Jainism, the existence of "a bound and ever changing soul" is a self-evident truth, an axiom which does not need to be proven.[22] It maintains that there are numerous souls, but every one of them has three qualities (Guṇa): consciousness (chaitanya, the most important), bliss (sukha) and vibrational energy (virya).[23]
Veganism
Saṃsāra Main articles: Saṃsāra (Jainism) and Vitalism (Jainism) The conceptual framework of the Saṃsāra doctrine differs between Jainism and other Indian religions. Soul (jiva) is accepted as a truth, as in Hinduism but not Buddhism. The cycle of rebirths has a definite beginning and end in Jainism.[27] Jain theosophy asserts that each soul passes through 8,400,000 birth-situations as they circle through Saṃsāra,[28][29] going through five types of bodies: earth bodies, water bodies, fire bodies, air bodies and vegetable lives, constantly changing with all human and non-human activities from rainfall to breathing.[30] Harming any life form is a sin in Jainism, with negative karmic effects.[31][32] Jainism states that souls begin in a primordial state, and either evolve to a higher state or regress if driven by their karma.[33] It further clarifies that abhavya (incapable) souls can never attain moksha (liberation).[27][34] It explains that the abhavya state is entered after an intentional and shockingly evil act.[35] Souls can be good or evil in Jainism, unlike the nondualism of some forms of Hinduism and Buddhism.[34] According to Jainism, a Siddha (liberated soul) has gone beyond Saṃsāra, is at the apex, is omniscient, and remains there eternally.[36]
·en.wikipedia.org·
☮️Jainism - Wikipedia (Oldest Ethics)
Mahavidya
Mahavidya
The Mahavidya are a group of ten Hindu Tantric goddesses. The 10 Mahavidyas are usually named in the following sequence: Kali, Tara, Tripura Sundari, Bhuvaneshvari, Bhairavi, Chhinnamasta, Dhumavati, Bagalamukhi, Matangi and Kamala. Nevertheless, the formation of this group encompass divergent and varied religious traditions that include yogini worship, Saivism, Vaishnavism, and Vajrayana Buddhism.
·en.wikipedia.org·
Mahavidya