Zohran makes his case for you to join DSA.At a special DSA 101 session last week at a church in NYC, @ZohranforNYC shared why he joined, what it's been like ...
Mutuality is a feeling, an action, and a relationship based on shared benefit between individuals and groups in a society. We already rely on mutuality to su...
CrimethInc. : Another War Was Possible : Revisiting the Movement against Capitalist Globalization from Our Dystopian Present
Revisiting the movement against capitalist globalization from the vantage point of our dystopian present, we can see how much is at stake in today’s struggles.
There Is No Authority but Yourself: A Revolutionary Ethic of Anarcho-Communism
🔥 Jun 15, 2025 - From The Slow Burning Fuse - The slogan “There is no authority but yourself” has been widely associated with anarcho- unk subcultures, notably popularised by the British band Crass, but its resonance extends far beyond music or youthful rebellion. It articulates, in distilled form, a radical philosophical position with deep…
Why Do Socialists Care About Intersectional Liberation Movements?
Check out StoryBlocks and start making content like mine! https://storyblocks.com/secondthoughtWhy Do Socialists Support Intersectional Liberation Movements?...
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Socialism in one country: how Stalin abandoned Marxism
Lenin always maintained that the ultimate victory of the Russian Revolution was linked to that of the world revolution. His internationalism was a direct contin
Why I'm Okay With the Far Left, But Not the Far Right
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America feels broken—but how did we get here? In this video, we break down three of the biggest flaws driving modern conservative ideology and how they’ve co...
Human nature, revolution, and the state: Marx and Bakunin on socialist society
The debate between Karl Marx and Michael Bakunin over the correct road to socialism turns on their respective views of the state. In this thesis I argue that their disagreement can most fundamentally be cashed out in terms of the divergent conceptions of human nature that each holds. Contra the claims of some philosophers, Marx does indeed have a theory of human nature. This theory is separable into two parts: human nature in general, and human nature as historically conditioned. Against Marx's view, Bakunin believes that certain features of human nature obtain trans-historically. He claims that human beings are characterized by instincts for both revolution and socialism, as well as an instinctual love of power. Flowing from these differing views, I argue, are the varying conceptions of post-revolutionary society that each proffers. The dictatorship of the proletariat presupposes the mutable nature of ideological categories and the development of revolutionary consciousness in response to capitalism's imminent demise. Bakunin's critique of the proletarian state, and his more general critique of the state per se, are each founded on the idea that a lust for power is a human nature based constant. His positive alternative is designed to forestall the activation of this lust. In the end I make two points. First, Bakunin's view of human nature subverts his libertarian program: if love of power is an inviolable feature of humanity, socialism is not a real option. Second, Marx's view is the more perspicuous. If the fledgling society is to survive, a state apparatus will doubtless be necessary immediately following the revolution. And the people at its helm will not be power-lusters.
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Once the darling of the intelligentsia, Marxism has been out of fashion for at least a couple of decades. Philosopher and critic Terry Eagleton makes the cas...
Here's the drop on Marx's (and in the case of the alienation from nature, Marxist) different forms of alienation, including alienation from self, alienation ...
In this video, philosophy professor Ellie Anderson explains the theory of alienation that Karl Marx develops in his Economic and Philosophic Manuscripts of 1...
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Murray Bookchin's best-known leaflet, Listen, Marxist! was aimed predominantly at students influenced by the Maoist Progressive Labor Party which was heavily (and highly destructive) active in the mass Students for a Democratic Society movement in 1960s and 70s America. His criticisms of "Marxism" and Marxist terminology are not applicable to Marxism as a whole, but some do apply to the crude politics of the PLP. Despite this significant shortcoming, we reproduce the document here due to its importance in terms of the left and libertarian left in the US
‘Post-Scarcity Anarchism’, Murray Bookchin (1971) – A Book in Five Minutes, No.5
Ramblinactivist 2021/21, 4th October 2021“The notion that man must dominate nature emerges directly from the domination of man by man... Just as men are conv...