Anarcho-Socialism

From one dissociated projection of universal consciousness to another

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You've probably heard the word "socialism" in the media. More often than not, it's used as a pejorative. Why is that? Is socialism really that bad, or is the...

Frederic Jameson reading group on Patreon: https://www.patreon.com/MichaelBurns420In both "real life" and online circles, there is constant discussion about ...

How many times have you heard the claim "without the profit motive there would be no innovation"? It's a line repeated so often that it seems like common sen...

Zohran makes his case for you to join DSA.At a special DSA 101 session last week at a church in NYC, @ZohranforNYC shared why he joined, what it's been like ...

Mutuality is a feeling, an action, and a relationship based on shared benefit between individuals and groups in a society. We already rely on mutuality to su...

Revisiting the movement against capitalist globalization from the vantage point of our dystopian present, we can see how much is at stake in today’s struggles.

🔥 Jun 15, 2025 - From The Slow Burning Fuse - The slogan “There is no authority but yourself” has been widely associated with anarcho- unk subcultures, notably popularised by the British band Crass, but its resonance extends far beyond music or youthful rebellion. It articulates, in distilled form, a radical philosophical position with deep…

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Peter Kropotkin took on social Darwinism, casting evolution in a cooperative light and laying the groundwork for mutual aid

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Lenin always maintained that the ultimate victory of the Russian Revolution was linked to that of the world revolution. His internationalism was a direct contin

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America feels broken—but how did we get here? In this video, we break down three of the biggest flaws driving modern conservative ideology and how they’ve co...

Are we naturally violent, power-hungry, and greedy? Rutger Bregman’s book “Humankind” devastates the myth of human selfishness.

The debate between Karl Marx and Michael Bakunin over the correct road to socialism turns on their respective views of the state. In this thesis I argue that their disagreement can most fundamentally be cashed out in terms of the divergent conceptions of human nature that each holds. Contra the claims of some philosophers, Marx does indeed have a theory of human nature. This theory is separable into two parts: human nature in general, and human nature as historically conditioned. Against Marx's view, Bakunin believes that certain features of human nature obtain trans-historically. He claims that human beings are characterized by instincts for both revolution and socialism, as well as an instinctual love of power. Flowing from these differing views, I argue, are the varying conceptions of post-revolutionary society that each proffers. The dictatorship of the proletariat presupposes the mutable nature of ideological categories and the development of revolutionary consciousness in response to capitalism's imminent demise. Bakunin's critique of the proletarian state, and his more general critique of the state per se, are each founded on the idea that a lust for power is a human nature based constant. His positive alternative is designed to forestall the activation of this lust. In the end I make two points. First, Bakunin's view of human nature subverts his libertarian program: if love of power is an inviolable feature of humanity, socialism is not a real option. Second, Marx's view is the more perspicuous. If the fledgling society is to survive, a state apparatus will doubtless be necessary immediately following the revolution. And the people at its helm will not be power-lusters.

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