01: Colonization

Bernard Bailyn and Kathleen Donegan

Seasons of Misery (2013), Donegan

Seasons of Misery is, in Donegan’s words “a study about the unsettling act of colonial settlement, and how English settlers became colonial through the acute bodily experiences and mental ruptures they experienced in their first years on Native American ground.”

violence and terror, in Donegan’s account, were the very fabric of Pilgrim settlement.

2012 The Barbarous Years

“not mainly of triumph, but of confusion, failure, violence, and the loss of civility as they sought to normalize abnormal situations and to recapture lost worlds, in the process tearing apart the normalities of the people whose world they had invaded.”

he collapse of Plymouth into Massachusetts into New England as the unitary origin of U.S. culture offers a putatively uncomplicated, white story of national origins that is appealing in its simplicity.

Jane Kamensky

Schiff’s The Witches

Stacy Schiff

“Poor Cotton Mather, cast by Schiff as a preening, ego-driven throwback who ‘reveled in the occult,’ was in fact not only a leading theologian, but also a fellow of the Royal Society of London—the first elected from the colonies—who helped pioneer the practice of inoculation against smallpox, thus transforming, quite literally, the face of the world, an achievement orders of magnitude more significant than his writings on witchcraft.”

he gathering William Bradford describes in Of Plymouth Plantation is memorable precisely because it marks a departure from the struggle that preceded and followed it.

These details have not prevented Thanksgiving from becoming the heart of an orgy of consumption that runs from Halloween to New Year’s. Increasingly, Thanksgiving feels like the undercard to Black Friday, when we gather to endure scenes of chaos and violence in order to get more stuff.

Narrating how we got from the precarity of this first Plymouth Thanksgiving in the 1620s to the current terrain of Black Friday and Cyber Monday in the twenty-teens would take more time and space than is available.

Giving thanks properly in 2015 means committing to a ritual of hyper-consumption, where eating to the point of discomfort in order to wake up before dawn to fight strangers for deals on flat screen TVs is a national ritual of gratitude. It is a holiday, appropriately enough, filled with paradoxes. In the United States, we endure long and grueling trips to spend time in rooms with people we only ever see on Thanksgiving, thankful that there is televised football to fill the space where conversation would be. We work long and hard to prepare foods that many people dislike.

Equally important, the European and North American adoption of the potato set the template for modern agriculture—the so-called agro-industrial complex. Not only did the Columbian Exchange carry the potato across the Atlantic, it also brought the world’s first intensive fertilizer: Peruvian guano. And when potatoes fell to the attack of another import, the Colorado potato beetle, panicked farmers turned to the first artificial pesticide: a form of arsenic. Competition to produce ever-more-potent arsenic blends launched the modern pesticide industry. In the 1940s and 1950s, improved crops, high-intensity fertilizers and chemical pesticides created the Green Revolution, the explosion of agricultural productivity that transformed farms from Illinois to Indonesia—and set off a political argument about the food supply that grows more intense by the day.

Deep rooted prejudices entertained by the whites; ten thousand recollections, by the blacks, of the injuries they have sustained; new provocations; the real distinctions which nature has made ... will divide us into parties, and produce convulsions which will probably never end but in the extermination of the one or the other race.

lmost everything we know about the first Thanksgiving in 1621 is based on a few lines from a letter.

Like most Pilgrims, Winslow suffered personal loss in the early years of the settlement. His first wife Elizabeth died in March, 1621. Barely six weeks later, Winslow married Susanna White, whose husband had died as well. It was the first marriage in the new colony and produced five children.

And while I agree that elementary-school children who celebrate the first Thanksgiving in their classrooms are too young to hear the truth, educators need to share Thanksgiving facts in all American schools sometime before high school graduation.