"Even before the former administration upended the asylum process in the US, it was an exacting and drawn-out process that turned away many people. Overloaded courts, constantly changing dates and appointments, and the need to prove oneself the "right" kind of asylum seeker were harrowing enough before adding the language barrier that many faced. Rhoda Kanaaneh became a volunteer translator for Arab plaintiffs and soon began to learn the ins and outs of the system by hearing the lawyers of those who were lucky enough to have them explain how the process worked to their clients. In this book, she follows the cases of four Arabs who sought asylum on the grounds of their gender or sexuality and how they had to demonstrate "the right kind of suffering" for the courts. Suad had to make sense of her confused memories in order to present an ordered story of her forced circumcision and police harassment in Sudan. Fatima had to visit doctors and therapists to document decades of abuse at the hands of her husband, while downplaying the resultant mental illness she suffered. Fadi had to look "gay enough" to qualify for asylum even after documenting his arrest and torture in Jordan because of his homosexuality. Marwa had to downplay her environmental activism while explaining her hardship as a lesbian in a Shiite family in Lebanon. All four of these asylum seekers were ultimately successful after many years, thanks to the help of pro-bono lawyers who taught them how to navigate the system and highlight certain aspects of their lives while hiding others in order to strike the right note for the courts. Kanaaneh uses their stories to open the door to the painful process of asylum, where more fail than succeed. She also describes the unique challenges Arab asylum seekers faced in the post-9/11 United States and what their travails revealed about the country in which they wanted to find refuge"--

Countless generations of Arabs and Muslims have called the United States "home." Yet while diversity and pluralism continue to define contemporary America, many Muslims are viewed by their neighbors as painful reminders of conflict and violence. In this concise volume, renowned historian Yvonne Haddad argues that American Muslim identity is as uniquely American it is for as any other race, nationality, or religion. Becoming American? first traces the history of Arab and Muslim immigration into Western society during the 19th and 20th centuries, revealing a two-fold disconnect between the cultures���America's unwillingness to accept these new communities at home and the activities of radical Islam abroad. Urging America to reconsider its tenets of religious pluralism, Haddad reveals that the public square has more than enough room to accommodate those values and ideals inherent in the moderate Islam flourishing throughout the country. In all, in remarkable, succinct fashion, Haddad prods readers to ask what it means to be truly American and paves the way forward for not only increased understanding but for forming a Muslim message that is capable of uplifting American society.

"America's Arab Refugees is a timely examination of the world's worst refugee crisis since World War II. Tracing the history of Middle Eastern wars - especially the U.S. military interventions in Iraq and Afghanistan - to the current refugee crisis, Marcia C. Inhorn examines how refugees fare once resettled in America. In the U.S., Arabs are challenged by discrimination, poverty, and various forms of vulnerability. Inhorn shines a spotlight on the plight of resettled Arab refugees in the ethnic enclave community of "Arab Detroit," Michigan. Sharing in the poverty of Detroit's Black communities, Arab refugees struggle to find employment and to rebuild their lives. Iraqi and Lebanese refugees who have fled from war zones also face several serious health challenges. Uncovering the depths of these challenges, Inhorn's ethnography follows refugees in Detroit suffering reproductive health problems requiring in vitro fertilization (IVF). Without money to afford costly IVF services, Arab refugee couples are caught in a state of "reproductive exile"--Unable to return to war-torn countries with shattered healthcare systems, but unable to access affordable IVF services in America. America's Arab Refugees questions America's responsibility for, and commitment to, Arab refugees, mounting a powerful call to end the violence in the Middle East, assist war orphans and uprooted families, take better care of Arab refugees in this country, and provide them with equitable and affordable healthcare services." -- Amazon.com.

In this collection, Arab and Arab American feminists enlist their intimate experiences to challenge simplistic and long-held assumptions about gender, sexuality, and commitments to feminism and justice-centered struggles. Contributors hail from multiple geographical sites, spiritualities, occupations, sexualities, class backgrounds, and generations. Poets, creative writers, artists, scholars, and activists employ a mix of genres to express feminist commitments and ambiguities and to highlight how Arab and Arab American feminist perspectives simultaneously inhabit multiple, overlapping, and intersecting spaces: within families and communities; in anticolonial and antiracist struggles; in debates over spirituality and the divine; within radical, feminist, and queer spaces; in academia and on the street. Contributors explore themes as diverse as the intersections between gender, sexuality, Orientalism, racism, Islamophobia, and Zionism, and the place of Arab Jews in Arab and Arab American histories. This book asks how members of diasporic communities navigate their sense of belonging when the countries in which they live wage wars in the lands of their ancestors. This work opens up new possibilities for placing grounded perspectives at the center of gender, Middle East, American, and ethnic studies. -- From publisher.;Rabab Abdulhadi is associate professor of ethnic studies/race and resistance studies and senior scholar of the Arab and Muslim Ethnicities and Diasporas Initiative at San Francisco State University. She is a coauthor of Mobilizing Democracy. Her articles have appeared in Gender and Society, Radical History Review, Peace Review, Journal of Women's History, Ms. Magazine, the Guardian, and Palestine Focus, as well as Arab-language newspapers and magazines.;Evelyn Alsultany is assistant professor in the Program in American Culture at the University of Michigan. Her articles have appeared in American Quarterly, Race and Arab Americans Before and After 9/11, and The Arab Diaspora. She is the author of Arabs and Muslims in the Media Post 9/11.;Nadine Naber is assistant professor in the Department of Women's Studies and the Program in American Culture at the University of Michigan. Her articles have appeared in the Journal of Feminist Studies, Journal of Ethnic Studies, and Journal of Cultural Dynamics. She is a coeditor of Race and Arab Americans Before and After 9/11 and author of Articulating Arabness. --Book Jacket.

For millions of people across the globe, Nowruz is no small celebration. Think Christmas, New Year's and Fourth of July combined -- and add to it fire festivities, delicious meats, rice and spices, family gatherings, street dances and loud banging on pots. But it's much more than that, too. Nowruz "promotes values of peace and solidarity between generations and within families," the United Nations says. It's a time of reconciliation and neighborliness, "contributing to cultural diversity and friendship among peoples and different communities." And we could all use some of that, no matter what it's called.