By Jennifer Mendez What is Latinx (or Hispanic) Heritage Month? Each year, Americans observe National Latinx/Hispanic Heritage Month from September 15 to October 15, by celebrating the histories, c…

(This is a guest post by Catalina Gómez, Curator of the PALABRA Archive in the Latin American, Caribbean and European division) Following its annual National Hispanic Heritage Month tradition, the Hispanic Reading Room in the Latin American, Caribbean and European division (LAC&E) announces the digital release of 50 new streaming audio recordings in the PALABRA …

Here at the Daniel F. Cracchiolo Law Library circulation desk, we serve as a home base to the James E. Rogers College of Law students and public patrons. As some of the first faces you see when you walk in, we are the first to answer any questions you may have on course textbooks, locating resources, or most importantly Lost & Found. However, rarely do we get questions about our additional resources and collections here in the library. As an LIS professional and advocate of continual learning, I’m often eager to encourage students to take a moment to explore all that our Libraries has to offer. That is why in recognition and celebration of Hispanic Heritage month, we at the circulation desk are going to take a moment explore the rich history of why we celebrate as well as highlight some of the exciting stories and collections we have available on campus.

On Friday, October 29 beginning at 5pm, the Latinx Law Students Association (LLSA) together with the Daniel F. Cracchiolo Law Library will be commemorating Día de los Muertos. During this event, LLSA will provide arts and crafts to create and contribute mementos (or bring your own) for the ofrenda, which will be set up in the Law Library lobby from Oct. 29 – Nov. 3. Also, we will be screening the movie Coco, around 5:30 or 6pm, with introductory remarks by LLSA members.

This is the second post in a series about student organizations at the College of Law to help students find out what is going on at the school and get involved. Each blog post will feature an interview with the leadership of a student group. President Luis Torrero agreed to answer some questions about the Latino Law Student Association (LLSA). Thank you, Luis, for taking a break from your studies to answer a few questions.

Day of the Dead (Día de Muertos) The Day of the Dead (el Día de los Muertos), is a Mexican holiday where families welcome back the souls of their deceased relatives for a brief reunion that includes food, drink and celebration. A blend of Mesoamerican ritual, European religion and Spanish culture. The holiday is celebrated each year from October 31- November 2. While October 31 is Halloween, November 1 is "el Dia de los Inocentes," or the day of the children who have passed away, and All Saints Day. November 2 is All Souls Day or the Day of the Dead. According to tradition, the gates of heaven are open at midnight on October 31 and the spirits of children can rejoin their families for 24 hours. The spirits of adults can do the same on November 2.

"An in-depth look at how U.S. Latino advocacy groups are using ethnoracial demographic projections to bring about political change in the present. For years, newspaper headlines, partisan speeches, academic research, and even comedy routines have communicated that the United States is undergoing a profound demographic transformation--one that will purportedly change the "face" of the country in a matter of decades. But the so-called browning of America, sociologist Michael Rodrguez-Muiz contends, has less to do with the complexion of growing populations than with past and present struggles shaping how demographic trends are popularly imagined and experienced. Offering an original and timely window into these struggles, Figures of the Future explores the population politics of national Latino civil rights groups. Based on eight years of ethnographic and qualitative research, spanning both the Obama and Trump administrations, this book investigates how several of the most prominent of these organizations--including UnidosUS (formerly NCLR), the League of United Latin American Citizens, and Voto Latino--have mobilized demographic data about the Latino population in dogged pursuit of political recognition and influence. In census promotions, get-out-the-vote campaigns, and policy advocacy, this knowledge has been infused with meaning, variously serving as future-oriented sources of inspiration, emblems for identification, and weapons for contestation. At the same time, Rodrguez-Muiz considers why these political actors have struggled to translate this demographic growth into tangible political gain and how concerns about white backlash have affected how they forecast demographic futures. Figures of the Future looks closely at the politics surrounding ethnoracial demographic changes and their rising influence in U.S. public debate and discourse."--Amazon.com.

"Rewriting the Chicano Movement is an insightful new history of the Chicano Movement that expands the meaning and understanding of this seminal historical period in Chicano history. The essays introduce new individuals and struggles previously omitted from Chicano Movement history."--

An "erudite, comprehensive" analysis of Latinx identity in the United States as it relates to American culture, society, and politics (Eduardo Bonilla-Silva, author of Racism Without Racists) "Latinx" (pronounced "La-teen-ex") is the gender-neutral term that covers one of the largest and fastest growing minorities in the United States, accounting for 17 percent of the country. Over 58 million Americans belong to the category, including a sizable part of the country's working class, both foreign and native-born. Their political empowerment is altering the balance of forces in a growing number of states. And yet Latinx barely figure in America's ongoing conversation about race and ethnicity. Remarkably, the US census does not even have a racial category for "Latino." In this groundbreaking discussion, Ed Morales explains how Latinx political identities are tied to a long Latin American history of mestizaje--"mixedness" or "hybridity"--and that this border thinking is both a key to understanding bilingual, bicultural Latin cultures and politics and a challenge to America's infamously black-white racial regime. This searching and long-overdue exploration of the meaning of race in American life reimagines Cornel West's bestselling Race Matters with a unique Latinx inflection.

"A sweeping history of the Latinx experience in the United States. The first new edition in ten years of this important study of Latinos in U.S. history, Harvest of Empire spans five centuries--from the European colonization of the Americas to the 2020 election. Latinos are now the largest minority group in the United States, and their impact on American culture and politics is greater than ever. With family portraits of real-life immigrant Latino pioneers, as well as accounts of the events and conditions that compelled them to leave their homelands, Gonzalez highlights the complexity of a segment of the American population that is often discussed but frequently misrepresented. This landmark history is required reading for anyone wishing to understand the history and legacy of this influential and diverse group"--

"Spanning more than two hundred years, An African American and Latinx History of the United States is a revolutionary, politically charged narrative history, arguing that the "Global South" was crucial to the development of America as we know it. Scholar and activist Paul Ortiz challenges the notion of westward progress as exalted by widely taught formulations such as "manifest destiny" and "Jacksonian democracy," and shows how placing African American, Latinx, and Indigenous voices unapologetically front and center transforms US history into one of the working class organizing against imperialism. Drawing on rich narratives and primary source documents, Ortiz links racial segregation in the Southwest and the rise and violent fall of a powerful tradition of Mexican labor organizing in the twentieth century, to May 1, 2006, known as International Workers' Day, when migrant laborers--Chicana/os, Afrocubanos, and immigrants from every continent on earth--united in resistance on the first "Day Without Immigrants." As African American civil rights activists fought against Jim Crow laws and Mexican labor organizers warred against the suffocating grip of capitalism, Black and Spanish-language newspapers, abolitionists, and Latin American revolutionaries coalesced around movements built between people from the United States and people from Central America and the Caribbean. And in stark contrast to the resurgence of "America first" rhetoric, Black and Latinx intellectuals and organizers today have urged the United States to build bridges of solidarity with the nations of the Americas. Incisive and timely, this bottom-up history, told from the interconnected vantage points of Latinx and African Americans, reveals the radically different ways that people of the diaspora have addressed issues still plaguing the United States today, and it offers a way forward in the continued struggle for universal civil rights."--Jac

A new report documents the lack of Latino stories in media and entertainment. The Texas congressman warns that underrepresentation allows the ugliest stereotypes to hold sway.

NPR's Lulu Garcia-Navarro speaks with Jay Caspian Kang and William Garcia-Medina on the complex issues surrounding race relations within Asian and Latino communities and movements for Black Lives.