Countering Transphobia & Gender Discrimination

We prioritize the needs of black trans men, black trans women and black trans GNC/Non-binary people. Pass The Equality Act!

Gender

A website with resources and links to support the fight for trans rights

Using pooled data from the 2017 and 2018 National Crime Victimization Survey, researchers estimate the prevalence of personal and household victimizations among transgender people in the United States. It appeared in the American Journal of Public Health in March 2021.

As HRC continues to work toward justice and equality for transgender and gender non-conforming people, we mourn those we have lost.

Transgender individuals and communities experience shocking amounts of violence and discrimination. This section offers some information on the staggering rates of violence that trans and non-binary people face, although it should be noted that data is limited. In addition to experiencing high rates of domestic and sexual violence, trans and non-binary people are often the targets of transphobic hate crimes and state violence.

Read through "An Epidemic of Violence: Fatal Violence Against Transgender and Gender Non-Conforming People In the U.S. in 2020."

The 2015 U.S. Transgender Survey Report analyzes the experience of trans people in all 50 states as well as marginalized groups including: Black, Asian, Native Hawaiian, Pacific Islander, Latinx, American Indian, and Alaska Native respondents.

As of March 2022, 15 states have restricted access to gender-affirming care or are currently considering laws that would do so. The bills carry severe penalties for health care providers, and sometimes families, who provide or seek out gender-affirming care for minors. This study estimates the number of transgender youth at risk of losing access to gender-affirming care under these bills.

MAP's latest report, Mapping Transgender Equality in the United States, looks at legal equality for transgender people across the country by examining the protections states provide based on gender identity.

As part of Ipsos’ ongoing commitment to bringing voice to people through data, Ipsos undertook a survey on the topic of transgender people on our monthly global survey vehicle Global Advisor.

GENDER TALENTS is a web-based project by artist Carlos Motta that engages movements and discourses for gender self-determination within trans and intersex communities internationally.

Using data from the Behavioral Risk Factor Surveillance System, the Youth Risk Behavior Surveillance System, and advanced statistical modeling, this study estimates the population of adults and youth who identify as transgender nationally and in each of the 50 states, plus the District of Columbia. It also provides estimates regarding gender, age, and race/ethnicity.

"In May of 2016, members of the California State University San Marcos (CSUSM) community issued an open letter to President Karen Haynes advocating for actions to encourage the inclusion of trans and gender non-conforming individuals at CSUSM. In November of 2016, President Haynes issued a call for participation in a Trans and Gender Non-Conforming Task Force (TGNCTF) 'in an effort to ensure ongoing support for members of our Trans and Gender Non-Conforming community at Cal State San Marcos.”

The ILGA World Trans Steering Committee is pleased to announce the launch of the 2019 Trans Legal Mapping Report, now in its third edition, which is one of the key outputs of ILGA World’s Gender Identity and Gender Expression Programme.

New HRC report reveals unprecedented onslaught of state legislation targeting transgender Americans.

Dozens of cities and two counties, mostly in rural areas, have adopted the bans.

"From suffragettes to sexuality, feminist history is often told as a narrative of women united in the fight against patriarchy. But there have always been limits and fault lines in the feminist movements that centered white women's rights at the expense of all others. As scholar Kyla Schuller argues in The Trouble with White Women, white women, across political classes, have used racism and other hierarchies of power to win their own rights and expand their personal opportunities. Their white feminist politics have come at a great cost, resulting in the sustained exploitation, oppression, and silencing of women of color. The Trouble with White Women details the history of white feminist icons and their counterparts from the 1840s to the present. From Margaret Sanger, who promoted racist eugenics and was in conflict with Dr. Dorothy Ferebee, to Pauli Murray, who fought for a more radical vision of feminism against Betty Friedan's homophobic and racist ideas. Today, that tradition endures. So-called feminists continue to advocate excluding trans people from the movement and promote the Violence Against Women Act that has buttressed the greatest carceral state in the world. But as The Trouble with White Women argues, resistance to these white feminist politics has continually emerged from Black, indigenous, poor, queer, and trans women and their movements for liberation. It is only by understanding this complex legacy that feminism can build a movement that honors the radical work and lives of those who suffer most under patriarchy"--

"On August 26, 1920, these words became part of the United States Constitution as its Nineteenth Amendment. The requisite thirty- six states had ratified the amendment in the year since its enactment by Congress on June 4, 1919. A revolution in women's rights, spanning over seventy years, came to a quiet conclusion as Secretary of State Bainbridge Colby signed the measure into law in the privacy of his home at eight o'clock in the morning.1 None of the prominent suffrage leaders of the day, including the National American Woman Suffrage Association (NAWSA) president, Carrie Chapman Catt; or the National Woman's Party (NWP) chair, Alice Paul, were at the signing.2 Catt was later invited to go to the State Department to see the proclamation, but no similar invitation was extended to the more militant Paul. Paul had been a thorn in the side of President Woodrow Wilson, with her White House picketing and willingness to be imprisoned for the vote.3 Ratification was followed by ten years of litigation- most of it in state courts- during which the meaning and scope of the Nineteenth Amendment was contested. In its most literal sense, the Nineteenth Amendment did not confer a "right" to vote per se. Rather, it simply prohibited the states or the federal government from using sex as a criterion for voter eligibility.4 In other words, its ratification meant that state and federal impediments to voting based on sex were now unconstitutional. It did not mean that all women in the United States could vote.5 As a matter of law, the Nineteenth Amendment meant that states could not prevent African American women from voting based solely on their sex. Yet vast numbers of African American women were prevented from voting in the November 1920 presidential election that followed on the heels of ratification.6 They faced the same impediments- poll taxes, literacy tests, grandfather clauses, and physical intimidation- used to prevent their male counterparts from voting after ratificat ion of the Fourteenth and Fifteenth Amendments.7 Those amendments conferred citizenship on previously enslaved persons and barred state or federal restrictions on voting based on race, color, and previous condition of servitude"--

"Gendered Citizenship outlines how the original conflict over the Equal Rights Amendment (ERA) altered the nature of American Citizenship, creating justification for sex-specific treatment and rights that still exist today"--

Sex, Gender, and the Politics of ERA is the most profound and sensitive discussion to date of the way in which women responded to feminism. Drawing on extensive research and interviews, Mathews and De Hart explore the fate of the ERA in North Carolina--one of the three states targeted by both sides as essential to ratification--to reveal the dynamics that stunned supporters across America. The authors insightfully link public discourse and private feelings, placing arguments used throughout the nation in the personal contexts of women who pleaded their cases for and against equality. Beginning

"What is the price of living an authentic life? Ellen Krug knows . As a man named, "Ed," she had everything anyone could ever want: a soul mate's love, two beautiful daughters, a house in the best neighborhood, a successful trial lawyer's career -- a Grand Plan life so picture-pefect it inspired a beautiful pastel drawing. But there was a problem: "Ed" was a woman born into a male body. Finding inner peace meant Ed would have to become Ellen. It also meant losing that picture-perfect life. How could anyone make that choice, pay that kind of price? Then again, how could anyone not? Through what became a "gender journey," Ellen Krug discovered her true self and the honesty it takes to make life-changing decisions. Getting to Ellen is more than one person's story about some things lost and others gained. It's a glimpse into the life choices that all of us make -- whether or not we're transgender."

The surge of violence against transgender people in the United States has passed a grim milestone.

Transgender people face disproportionately high rates of sexual violence — but our current national conversation doesn’t reflect that.

A judge in Arkansas has temporarily blocked a law that forbids doctors from providing gender confirming treatment to transgender youth, meaning an American Civil Liberties Union suit can proceed.

How to Be a Girl is an audio podcast I produce about life with my six-year-old transgender daughter. It stars the two of us -- a single mom and a six-year-old "girl with a penis" -- as we attempt together to sort out just what it means to be a girl.

Ms. Tina Knowles-Lawson discusses her famous daughters, mentoring young girls, finding love later in life, and the origins of her famous corny jokes.