The Indigenous Digital Encyclopedia

Every year, thousands of Native American women are reported missing across the US. Many are never found and the murder rate of indigenous women is higher than for any other race in the country. Reporter Kate Hodal investigates. Plus: author Mike Carter on retracing his father’s steps on a walk from Liverpool to London

‎Show Real Crime Profile, Ep Missing Indigenous Women - Part 1 - Oct 27, 2021

Podcasts Taken the Podcast: Eagle Vision’s committment to Missing and Murdered Indigenous Women and Girls and their families began when Founding Partner Lisa Meeches (Anishinaabe from Long Plain First Nation) was expecting her first daughter, and had a dream that...

A list of books about the Missing and Murdered Indigenous Women #MMIW movement, compiled by Karla J. Strand.

Last seen June 13th, 2017, Ashley Loring HeavyRunner, a 20-year indigenous woman, known for her contagious smile and athleticism, vanished from the Blackfeet Nation Indian Reservation. Just two weeks into her disappearance, after countless searches led by her sister, friends discovered potential evidence on the edge of the reservation near the town of Babb, a pair of red-stained boots and a tattered sweater. Cases like Ashley’s have unfortunately become a far too common occurrence. Her’s is one of the thousands of unsolved missing and murdered cases involving indigenous victims. Only 1 out of 4 of these cases appear in the media.

‎Show The Next Call with David Ridgen, Ep The case of Terrie Dauphinais: Episode 1 - 7 Nov 2021

In August 2010, 20-year-old Amber Tuccaro disappeared near Edmonton, Canada.

The National Day of Awareness of Missing and Murdered Indigenous Womxn and Girls is a struggle our communities face continuously and daily. An awareness day could only go so far, as our tribal communi

"We are constantly dismissed at every level of the justice system." Grace Bulltail told us about her family's search to find answers around the death of her niece, Kaysera Stops Pretty Places. If you or someone you know needs help, StrongHearts Native Helpline is a domestic, dating and sexual violence helpline for American Indians and Alaska Natives, offering culturally-appropriate support and advocacy daily from 7 a.m. to 10 p.m. CT. The helpline is anonymous and confidential. Call 1-844-7NATIVE (762-8483).You can also call the National Domestic Violence Hotline at 1-800-799-7233.Want to support 1A? Give to your local public radio station and subscribe to this podcast. Have questions? Find us on Twitter @1A.

Red Power Hour is back! Guests Jennifer Marley () and Cheyenne Antonio join RPH co-hosts Elena Ortiz () and Melanie Yazzie to discuss efforts to end MMIWG2+ from a left Indigenous feminist perspective.   Support

Indigenous women and girls across the world face disproportionately high rates of violence and sexual assault. The U.S. Department of Justice reports that 56% of Native American women will experience sexual assault or rape in their lifetimes, but grassroots activists and people in indigenous communities say the true figure is closer to 80% or 90%, according to Christine Nobiss, director of Seeding Sovereignty's SHIFT Project. Targeted attacks on indigenous women continue to be a major issue across the Americas, despite policy efforts to allocate resources specifically toward protecting Native American women and girls. Nobiss says the Trump administration’s rollback of protections under the Violence Against Women Act is curbing progress toward ending attacks on indigenous women. #DemocracyNow Democracy Now! is an independent global news hour that airs on nearly 1,400 TV and radio stations Monday through Friday. Watch our livestream 8-9AM ET: https://democracynow.org Please consider supporting independent media by making a donation to Democracy Now! today: https://democracynow.org/donate FOLLOW DEMOCRACY NOW! ONLINE: YouTube: http://youtube.com/democracynow Facebook: http://facebook.com/democracynow Twitter: https://twitter.com/democracynow Instagram: http://instagram.com/democracynow SoundCloud: http://soundcloud.com/democracynow iTunes: https://itunes.apple.com/podcast/democracy-now!-audio/id73802554 Daily Email Digest: https://democracynow.org/subscribe

https://democracynow.org - After an agonizing 9-month search, the body of Olivia Lone Bear was found Tuesday in a pickup truck submerged in a lake right by her house on the Fort Berthold Reservation. The mother of five went missing in late October in New Town, North Dakota. Her disappearance has sparked renewed attention to the disproportionately high rates of disappearance, rape and murder of Native American women across the United States. These already-alarming rates are particularly high in areas of oil extraction, like North Dakota’s Bakken Shale, which is the origin point for the Dakota Access pipeline. We speak with Olivia Lone Bear’s brother Matthew, who spent the last nine months searching for his sister. We also speak with Mary Kathryn Nagle, a citizen of Cherokee Nation and a partner at Pipestem Law, a law firm dedicated to the restoration of tribal sovereignty and jurisdiction. Democracy Now! is an independent global news hour that airs weekdays on nearly 1,400 TV and radio stations Monday through Friday. Watch our livestream 8-9AM ET: https://democracynow.org Please consider supporting independent media by making a donation to Democracy Now! today: https://democracynow.org/donate FOLLOW DEMOCRACY NOW! ONLINE: Facebook: http://facebook.com/democracynow Twitter: https://twitter.com/democracynow YouTube: http://youtube.com/democracynow SoundCloud: http://soundcloud.com/democracynow Daily Email: https://democracynow.org/subscribe Google+: https://plus.google.com/+DemocracyNow Instagram: http://instagram.com/democracynow Tumblr: http://democracynow.tumblr.com Pinterest: http://pinterest.com/democracynow iTunes: https://itunes.apple.com/podcast/democracy-now!-audio/id73802554 TuneIn: http://tunein.com/radio/Democracy-Now-p90/ Stitcher Radio: http://www.stitcher.com/podcast/democracy-now

A chilling national inquiry has determined that the frequent and widespread disappearance and murder of indigenous girls and women in Canada is a genocide that the government itself is responsible for. The findings were announced by the Canadian National Inquiry into Missing and Murdered Indigenous Women and Girls at a ceremony on Monday with Prime Minister Justin Trudeau and the families of victims. Many in the audience held red flowers to commemorate the dead. The national inquiry was convened after the body of 15-year-old Tina Fontaine from the Sagkeeng First Nation was found in the Red River in Winnipeg, Manitoba, in 2014. The report follows decades of anguish and anger as indigenous communities have called for greater attention to the epidemic of dead and missing indigenous women, girls and two-spirit, lesbian, gay, bisexual, transgender, queer, questioning, intersex and asexual people. Some 1,500 family members of victims and survivors gave testimony to the commission, painting a picture of violence, state-sanctioned neglect, and “pervasive racist and sexist stereotypes” that led nearly 1,200 indigenous women and girls to die or go missing between 1980 and 2012. Indigenous activists say this number could be a massive undercount, as many deaths go unreported and unnoticed. We speak with Marion Buller, chief commissioner of the National Inquiry into Missing and Murdered Indigenous Women and Girls, and Robyn Bourgeois, assistant professor in the Centre for Women’s and Gender Studies at Brock University. (Thumbnail image: Obert Madondo/Flickr) #DemocracyNow Democracy Now! is an independent global news hour that airs on nearly 1,400 TV and radio stations Monday through Friday. Watch our livestream 8-9AM ET: https://democracynow.org Please consider supporting independent media by making a donation to Democracy Now! today: https://democracynow.org/donate FOLLOW DEMOCRACY NOW! ONLINE: YouTube: http://youtube.com/democracynow Facebook: http://facebook.com/democracynow Twitter: https://twitter.com/democracynow Instagram: http://instagram.com/democracynow SoundCloud: http://soundcloud.com/democracynow iTunes: https://itunes.apple.com/podcast/democracy-now!-audio/id73802554 Daily Email Digest: https://democracynow.org/subscribe

The family of Native American teenager Kaysera Stops Pretty Places is demanding justice after she was found dead in Hardin, Montana, in late August, just two weeks after her 18th birthday. Kaysera was a member of the Crow and Northern Cheyenne tribal communities in Montana. She lived with her grandmother. According to her family, Kaysera was reported missing after she never came home on the night of August 24. On August 29, the body of a young woman was found in the town of Hardin. It wasn’t until two weeks later that local law enforcement confirmed it was Kaysera. The circumstances surrounding her death and disappearance remain a mystery. Her family believes she was murdered, but says local law enforcement is not treating her sudden disappearance and death as foul play. Kaysera is among at least 27 indigenous girls and women reported missing or murdered in Big Horn County in the past decade. Since 2010, there have also been at least 134 cases of missing or murdered indigenous girls and women in the state of Montana. We speak with Grace Bulltail, Kaysera’s aunt and an assistant professor in the Nelson Institute for Environmental Studies at the University of Wisconsin-Madison. We also speak with the family’s lawyer, Mary Kathryn Nagle, a citizen of Cherokee Nation and a partner at Pipestem Law, P.C., a law firm dedicated to the restoration of tribal sovereignty and jurisdiction. #DemocracyNow Democracy Now! is an independent global news hour that airs on nearly 1,400 TV and radio stations Monday through Friday. Watch our livestream 8-9AM ET: https://democracynow.org Please consider supporting independent media by making a donation to Democracy Now! today: https://democracynow.org/donate FOLLOW DEMOCRACY NOW! ONLINE: YouTube: http://youtube.com/democracynow Facebook: http://facebook.com/democracynow Twitter: https://twitter.com/democracynow Instagram: http://instagram.com/democracynow SoundCloud: http://soundcloud.com/democracynow iTunes: https://itunes.apple.com/podcast/democracy-now!-audio/id73802554 Daily Email Digest: https://democracynow.org/subscribe

https://democracynow.org - As the oil and gas pipeline boom crosses the United States and Canada, indigenous activists say the influx of male workers in Native communities has corresponded with a spike in the kidnapping and murder of indigenous women. We speak with Winona LaDuke, Ojibwe environmental leader and executive director of the group Honor the Earth. She lives and works on the White Earth Reservation in northern Minnesota. Democracy Now! is an independent global news hour that airs weekdays on nearly 1,400 TV and radio stations Monday through Friday. Watch our livestream 8-9AM ET: https://democracynow.org Please consider supporting independent media by making a donation to Democracy Now! today: https://democracynow.org/donate FOLLOW DEMOCRACY NOW! ONLINE: Facebook: http://facebook.com/democracynow Twitter: https://twitter.com/democracynow YouTube: http://youtube.com/democracynow SoundCloud: http://soundcloud.com/democracynow Daily Email: https://democracynow.org/subscribe Google+: https://plus.google.com/+DemocracyNow Instagram: http://instagram.com/democracynow Tumblr: http://democracynow.tumblr.com Pinterest: http://pinterest.com/democracynow iTunes: https://itunes.apple.com/podcast/democracy-now!-audio/id73802554 TuneIn: http://tunein.com/radio/Democracy-Now-p90/ Stitcher Radio: http://www.stitcher.com/podcast/democracy-now

Indigenous women in the United States experience some of the highest rates of violence and murder in the country, according to federal data. Tribes and advocates attribute this to a confluence of factors - institutional racism, a lack of resources for tribes, and complicated jurisdictions that undermine tribal sovereignty. All of this has led to what tribal and federal officials have called a crisis of missing and murdered indigenous women in the US. So why are indigenous women going missing in the US and what more could be done to address the problem? Fault Lines travelled across the western US to Washington, Montana and New Mexico to find out. - Subscribe to our channel: http://aje.io/AJSubscribe - Follow us on Twitter: https://twitter.com/AJEnglish - Find us on Facebook: https://www.facebook.com/aljazeera - Check our website: https://www.aljazeera.com/ #AlJazeeraEnglish #FaultLines #IndigenousWomen

Big Horn County in Montana only has around 14,000 residents, so how it has become an epicenter of MMIW/ MMIP? With a massive toll of 50 uninvestigated Missing and Murdered Indigenous People in the county, families say they beg for investigations yet never get the truth about their loved ones. The stories are awful and the tragedy of MMIW/MMIP has to be stopped. SAY HER NAME is a short film highlighting the shocking story of Big Horn County, but we all know this is happening in indigenous communities across the entire continent. And if we know, why don't they? Say Her Name was originally intended to flag the release of the new version of Somebody’s Daughter but has now taken on a status of its own. The Coushatta Tribe of Louisiana is Executive Producer of both films. Say Her Name will be premiered during Native News Online’s MMIW forum on MMIW Awareness Day, May 5, 2021. Secretary Haaland is scheduled to contribute to the forum. Visit the website at www.somebodysdaughter.com Like us at www.facebook.com/Somebodys-Daughter-MMIW-100789268115326 To request a screening for your tribe, community, organization or film festival contact: request@somebodysdaughter-mmiw.com. "Somebody’s Daughter is both hauntingly beautiful and emotionally devastating and should be recognized as one of the most important documentaries made on not only MMIW, but also on Indian Country in the twenty-first century." Native News Online.

"An intimate view of how inequality and deeply ingrained structural settler colonialism build accumulated violences in the lives of indigenous women and how these women resist"--

"When Lissa Yellow Bird was released from prison in 2009, she found her home, the Fort Berthold Indian Reservation in North Dakota, transformed by the Bakken oil boom. In her absence, the landscape had been altered beyond recognition, her tribal government swayed by corporate interests, and her community burdened by a surge in violence and addiction. Three years later, when Lissa learned that a young white oil worker, Kristopher 'KC' Clarke, had disappeared from his reservation worksite, she became particularly concerned. No one knew where Clarke had gone, and no one but his mother was actively looking for him. Unfolding like a gritty mystery, Yellow Bird traces Lissa's steps as she obsessively hunts for clues to Clarke's disappearance. She navigates two worlds -- that of her own tribe, changed by its newfound wealth, and that of the non-Native oil workers, down on their luck, who have come to find work on the heels of the economic recession. Her pursuit becomes an effort at redemption -- an atonement for her own crimes and a reckoning with generations of trauma. Yellow Bird is both an exquisitely written, masterfully reported story about a search for justice and a remarkable portrait of a complex woman who is smart, funny, eloquent, compassionate, and -- when it serves her cause -- manipulative. Ultimately, it is a deep examination of the legacy of systematic violence inflicted on a tribal nation and a tale of extraordinary healing"-- |c Provided by publisher.

"Violence against Indigenous women in Canada is an ongoing crisis, with roots deep in the nation's colonial history. Despite numerous policies and programs developed to address the issue, Indigenous women continue to be targeted for violence at disproportionate rates. What insights can literature contribute where dominant anti-violence initiatives have failed? Centring the voices of contemporary Indigenous women writers, this book argues for the important role that literature and storytelling can play in response to gendered colonial violence. Indigenous communities have been organizing against violence since newcomers first arrived, but the cases of missing and murdered women have only recently garnered broad public attention. Violence Against Indigenous Women joins the conversation by analyzing the socially interventionist work of Indigenous women poets, playwrights, filmmakers, and fiction-writers. Organized as a series of case studies that pair literary interventions with recent sites of activism and policy-critique, the book puts literature in dialogue with anti-violence debate to illuminate new pathways toward action. With the advent of provincial and national inquiries into missing and murdered Indigenous women and girls, a larger public conversation is now underway. Indigenous women's literature is a critical site of knowledge-making and critique. Violence Against Indigenous Women provides a foundation for reading this literature in the context of Indigenous feminist scholarship and activism and the ongoing intellectual history of Indigenous women's resistance."--Publisher's description.

The majority of scholarly and activist opinion by and about Indigenous women claims that feminism is irrelevant for them. Yet there is also an articulate, theoretically informed and activist constituency that identifies as feminist. This book is by and about Indigenous feminists, whose work demonstrates a powerful and original intellectual and political contribution demonstrating that feminism has much to offer Indignenous women in their struggles against oppression and for equality. Indigenous feminism is international in its scope: the contributors here are from Canada, the USA, Sapmi (Samiland), and Aotearoa/New Zealand. The chapters include theoretical contributions, stories of political activism, and deeply personal accounts of developing political consciousness as Aboriginal feminists.

In Keetsahnak / Our Murdered and Missing Indigenous Sisters, the tension between personal, political, and public action is brought home starkly as the contributors look at the roots of violence and how it diminishes life for all. Together, they create a model for anti-violence work from an Indigenous perspective. They acknowledge the destruction wrought by colonial violence, and also look at controversial topics such as lateral violence, challenges in working with "tradition," and problematic notions involved in "helping." Through stories of resilience, resistance, and activism, the editors give voice to powerful personal testimony and allow for the creation of knowledge.

Injustice in Indian country : jurisdiction, Living at the intersection of multiple identities in the United States can be dangerous. This is especially true for Native women who live on the more than 56 million acres that comprise America's Indian Country - the legal term for American Indian reservations and other land held in trust for Native people. Today, due to a complicated system of criminal jurisdiction, non-Native Americans can commit crimes against American Indians in much of Indian Country with virtual impunity. This has created what some call a modern day «hunting ground» in which Native women are specifically targeted by non-Native men for sexual violence. In this urgent and timely book, author Amy L. Casselman exposes the shameful truth of how the American government has systematically divested Native nations of the basic right to protect the people in their own communities. A problem over 200 years in the making, Casselman highlights race and gender in federal law to challenge the argument that violence against Native women in Indian country is simply collateral damage from a complex but necessary legal structure. Instead, she demonstrates that what's happening in Indian country is part of a violent colonial legacy - one that has always relied on legal and sexual violence to disempower Native communities as a whole.

Indigenous women migrants from Central America and Mexico face harrowing experiences of violence before, during, and after their migration to the United States, like all asylum seekers. But as Shannon Speed argues, the circumstances for Indigenous women are especially devastating, given their disproportionate vulnerability to neoliberal economic and political policies and practices in Latin America and the United States, including policing, detention, and human trafficking. Speed dubs this vulnerability "neoliberal multicriminalism" and identifies its relation to settler structures of Indigenous dispossession and elimination. Using innovative ethnographic practices to record and recount stories from Indigenous women in U.S. detention, Speed demonstrates that these women's vulnerability to individual and state violence is not rooted in a failure to exercise agency. Rather, it is a structural condition, created and reinforced by settler colonialism, which consistently deploys racial and gender ideologies to manage the ongoing business of occupation and capitalist exploitation. With sensitive narration and sophisticated analysis, this book reveals the human consequences of state policy and practices throughout the Americas and adds vital new context for understanding the circumstances of migrants seeking asylum in the United States. -- Provided by publisher.;"Incarcerated stories uses ethnography and oral history to document and assess the plight of indigenous women migrants from Mexico and Central America to the United States. Their harrowing experiences of violence before, during, and after their migration parallel the worst stories we hear about immigrants' journeys; but as Speed argues, the circumstances for indigenous women are especially devastating against the backdrop of neoliberal economic and political reforms that have taken hold in Latin America as well as the U.S. First these women were promised greater autonomy and economic opportunity under reforms meant to promote indigenous rights at home, but the attention given to indigenous recognition veiled policies that furthered the economic disruption for women"--

"An explosive examination of the missing and murdered Indigenous women of Highway 16, and a searing indictment of the society that failed them. For decades, women--overwhelmingly from Indigenous backgrounds--have gone missing or been found murdered along an isolated stretch of highway in northwestern B.C. The highway is called the Highway of Tears by locals, and it has come to symbolize a national crisis. In Highway of Tears, Jessica McDiarmid meticulously explores the effect these tragedies have had on communities in the region, and how systemic racism and indifference towards Indigenous lives have created a culture of "over-policing and under-protection," simultaneously hampering justice while endangering young Indigenous women. Highway of Tears will offer an intimate, first-hand look at the communities along Highway 16 and the families of the victims, as well as examine the historically fraught social and cultural tensions between settler and Indigenous peoples that underlie life in the region. Finally, it will link these cases with others found across Canada--estimated to number over 1,200--contextualizing them within a broader examination of the undervaluing of Indigenous lives in the country and of our ongoing failure to provide justice for the missing and murdered"--

"In October 2004 Amnesty International released a report titled Stolen Sisters: A Human Rights Response to the Discrimination and Violence against Indigenous Women in Canada, in response to the appalling number of Indigenous women who are victims of racialized and sexualized violence. This report noted over 500 missing or murdered Indigenous women. Tragically, since this initial report the numbers have risen. Noting that Indigenous women are eight times more likely to die as a result of violence, the most recent RCMP report documented 1181 missing or murdered Aboriginal women and girls (2013), with more distressing cases being reported every month. After conducting an extensive investigation here in Canada, in March of 2015 the United Nations Committee on the Elimination of Discrimination against Women issued their report condemning Canada for the ongoing failure to protect Indigenous women and girls calling it a "grave human rights violation" (UNCEDAW). Over 40 separate reports have outlined the increase in racialized and sexualized violence against Indigenous women, yet the recommendations they contain are ignored. The failure of the federal government to respond to this issue has resulted in widespread pressure from human rights groups, grassroots movements, and community leaders. This collection supports the call for prompt response and action and urges Justin Trudeau to hold his promise to immediately launch a public inquiry. This collection brings together the voices of Indigenous and non-Indigenous academics, frontline workers and activists who weave together academic and personal narratives, spoken word and poetry in the spirit of demanding immediate action. Our intent is to honour our missing sisters and their families, to honour their lives and their stories."--

In this revolutionary text, prominent Native American studies scholar and activist Andrea Smith reveals the connections between different forms of violence--perpetrated by the state and by society at large--and documents their impact on Native women. Beginning with the impact of the abuses inflicted on Native American children at state-sanctioned boarding schools from the 1880s to the 1980s, Smith adroitly expands our conception of violence to include the widespread appropriation of Indian cultural practices by whites and other non-Natives; environmental racism; and population control. Smith deftly connects these and other examples of historical and contemporary colonialism to the high rates of violence against Native American women--the most likely to suffer from poverty-related illness and to survive rape and partner abuse. Smith also outlines radical and innovative strategies for eliminating gendered violence.