Indigenous Rights Movements & the Law

A library book she found when she was 10 inspired Melanie McKay-Cody to pursue a career studying Native American sign languages. Now a researcher in the College of Education, she's one of the foremost experts at the intersection of Native and Deaf identity. She shares her story in this article and video.

Gov. Katie Hobbs said Wednesday she wants $7 million to speed up the repatriation of Native American human remains and artifacts.

Nationwide, nearly 17,000 homes on tribal lands still need electricity hook-ups. A majority are spread across the Navajo Nation, where climate change is making it harder for families to keep cool. A mutual aid program, however, has helped to change lives.

"Land Acknowledgements often begin academic conferences, cultural events, government press conferences, and even hockey games. They are supposed to be an act of Reconciliation between Indigenous people in Canada and non-Indigenous Canadians, but they have become so routine and formulaic that they have sometimes lost meaning. Seen more and more as empty words, some events have dropped Land Acknowledgements altogether. Me��tis artist and educator Suzanne Keeptwo wants to change that. She sees the Land Acknowledgement as an opportunity for Indigenous people in Canada to communicate their worldview to non-Indigenous Canadians--a worldview founded upon Age Old Wisdom about how to sustain the Land we all want to call home. For Keeptwo, the Land Acknowledgement is a way to teach and a way to learn: a living, evolving record of First Nation, Me��tis, and Inuit people in Canada and the Land that for millennia they held in pristine condition. As Keeptwo says: "Everything comes back to the Land--as our common denominator and most perfect unifier for Reconciliation." This is an indispensable guide to getting the contemporary Land Acknowledgement right."--

"Relationality is a core principle of Indigenous studies, yet there is relatively little work that assesses what building relations looks like in practice, especially in the messy context of Native nations' governance. Focusing on the unique history and context of Osage nation building efforts, this insightful ethnography provides a deeper vision of the struggles Native nation leaders are currently facing. Exploring the Osage philosophy of moving to a new country as a framework for relational governance, Jean Dennison shows that for the Osage, nation building is an ongoing process of reworking colonial constraints to serve the nation's own ends. As Dennison argues, Osage officials have undertaken deliberate changes to strengthen Osage relations to their language, self-governance, health, and land-core needs for a people to thrive now and into the future. Scholars and future Indigenous leaders can learn from the Osage Nation's past challenges, strategies, and ongoing commitments to better enact the difficult work of Indigenous nation building"--

"In 'They came but could not conquer,' Diane J. Purvis reveals the centuries-long histories of environmental destruction and settler violence against Alaska Natives and their villages by successive European empires and states: Russian, British, French, and American"--;"As the environmental justice movement slowly builds momentum, Diane J. Purvis highlights the work of Indigenous peoples in Alaska's small rural villages, who have faced incredible odds throughout history yet have built political clout fueled by vigorous common cause in defense of their homes and livelihood. Starting with the transition from Russian to American occupation of Alaska, Alaska Natives have battled with oil and gas corporations; fought against U.S. plans to explode thermonuclear bombs on the edge of Native villages; litigated against political plans to flood Native homes; sought recompense for the Exxon Valdez oil spill disaster; and struggled against the federal government's fishing restrictions that altered Native paths for subsistence. In 'They came but could not conquer' Purvis presents twelve environmental crises that occurred when isolated villages were threatened by a governmental monolith or big business. In each, Native peoples rallied together to protect their land, waters, resources, and a way of life against the bulldozer of unwanted, often dangerous alterations labeled as progress. In this gripping narrative Purvis shares the inspiring stories of those who possessed little influence over big business and regulations yet were able to protect their traditional lands and waterways anyway."--

"Indigenous Peoples and Borders considers the problem of state borders, which are frequently legacies of colonialism, and their impact on Indigenous Peoples around the world. Indigenous lands are frequently divided by such borders creating difficulties for their Native inhabitants that were until recently largely disregarded by international law and international relations scholars. The contributors, including many Indigenous rights practitioners, take up issues of sovereignty, power, globalization, economic integration, and self-determination in areas from Bangladesh to the Russian Arctic to Mexico. The collection takes a comparative, multidisciplinary, and global approach showing the ways Indigenous Peoples are challenging and working around borders, even as they are constrained by them"--

Environmental groups are also petitioning Biden to protect Sáttítla, Kw’tsán and Chuckwalla in California

Chuckwalla and Sáttítla monuments in California will be safeguarded against extraction and energy development

After four dams were blasted from the Klamath River, the work to restore the ecosystem is under way

Nationwide, nearly 17,000 homes on tribal lands still need electricity hook-ups. A majority of them are spread across the Navajo Nation, where climate change is making it harder for families to keep cool. In recent years, however, a mutual aid program has been helping change lives.

After 170 years of armed attacks, forced relocations, ethnic cleansing, and genocide of Native Americans, the U.S. military wants to celebrate.

This guide provides curated manuscript resources at the Library of Congress for researching Native American history and cultures, including personal papers and organizational records in addition to related resources and discovery tools.

"The Spaces In Between examines prospects for the enhanced practice of Indigenous political sovereignty within the Canadian state. As Indigenous rights include the right to self-determination, the book contends that restored practices of Indigenous sovereignty constitute important steps forward in securing better relationships between Indigenous peoples and the Canadian state. While the Canadian state maintains its position of dominance with respect to the exercise of state sovereignty, Tim Schouls reveals how Indigenous nations are nevertheless increasingly carving out and reclaiming areas of significant political power as their own. By means of strategically acquired legal concessions, often at the Supreme Court of Canada level, through hard-fought political negotiations and sometimes through simple declarations of intent, Indigenous nations have regularly compelled the Canadian state to roll back its jurisdiction over them. In doing so, they have enhanced their prospects for political sovereignty within Canada. As such, they now increasingly occupy what Schouls refers to metaphorically as "the spaces in between." The book asserts that occupation of these jurisdictional "spaces in between" not only goes some distance in meeting the requirements of Indigenous rights but also contributes to Indigenous community autonomy and well-being, enhancing prospects for reconciliation between Indigenous peoples and the Canadian state."--

"Indigenous Science and Technology: Nahuas and the World Around Them focuses on how Nahuas have explored, understood, and explained the world around them, in pre-invasion, colonial, and contemporary time periods"--

Navajo Nation sued Apache county for a second time over alleged scramble to cure mail-in ballots – on top of other systemic hurdles like long lines and translation issues

WHAT IS A LAND ACKNOWLEDGEMENT? A Land Acknowledgement is a formal statement that recognizes the unique and enduring relationship that exists between Indigenous Peoples and their traditional territories.

Thanks to Allison Jones and others for putting this together! Please note: this is NOT a perfect resource! It is very likely that if you do not do any further research or verify our results, you will err in your acknowledgements. We recommend contacting the nations you get in your results directly, to learn more about […]

Native American and Alaskan Native students have a number of scholarships and resources available to help them with their college journeys. Find more than 25 sources of college aid for members of these communities.

STEPPING OUT & STEPPING UP: THE LAND-GRANT TRUTH AND RECONCILIATION PROJECT Stepping Out of Our Comfort Zone & Stepping Up to Our Responsibilities

As members of the local legal community, we are committed to recognizing and addressing the systemic injustices that exist for many of those we serve. We are dedicated, as always -- even during the pandemic -- to providing open and equal access to justice for all. Helping remove the structural bar

Some thoughts on Land Acknowledgements. Things to do, and things not to do.

Pima County Public Library has issued a formal statement acknowledging the Native peoples on whose lands the Library operates.

November is National Native American Heritage Month – a time to recognize and celebrate the indigenous populations of America. National Native American Heritage Month was first celebrated in …

The word "squaw" was declared derogatory by the Department of Interior in 2021. Since then, hundreds of geographic features have been renamed with input from local tribes and Indigenous communities.

The American Indian College Fund provides scholarships and support for Native American students and tribal colleges and universities, and also supports programs for institutional growth and sustainability and cultural preservation.

The Indian Land Tenure Foundation (ILTF) is a national, community-based organization serving American Indian nations and people in the recovery and control of their rightful homelands. We work to promote education, increase cultural awareness, create economic opportunity, and reform the legal and administrative systems that prevent Indian people from owning and controlling reservation lands.

Carry : a memoir of survival on stolen land-book

"A powerful work of reportage and American history in the vein of Caste and How the Word Is Passed that braids the story of the forced removal of Native Americans onto treaty lands in the nation's earliest days, and a small-town murder in the '90s that led to a Supreme Court ruling reaffirming Native rights to that land over a century later"--;"A powerful work of reportage and American history that braids the story of the forced removal of Native Americans onto treaty lands in the nation's earliest days, and a small-town murder in the 1990s that led to a Supreme Court ruling reaffirming Native rights to that land more than a century later. Before 2020, American Indian reservations made up roughly 55 million acres of land in the United States. Nearly 200 million acres are reserved for National Forests--in the emergence of this great nation, our government set aside more land for trees than for Indigenous peoples. In the 1830s Muscogee people were rounded up by the US military at gunpoint and forced into exile halfway across the continent. At the time, they were promised this new land would be theirs for as long as the grass grew and the waters ran. But that promise was not kept. When Oklahoma was created on top of Muscogee land, the new state claimed their reservation no longer existed. Over a century later, a Muscogee citizen was sentenced to death for murdering another Muscogee citizen on tribal land. His defense attorneys argued the murder occurred on the reservation of his tribe, and therefore Oklahoma didn't have the jurisdiction to execute him. Oklahoma asserted that the reservation no longer existed. In the summer of 2020, the Supreme Court settled the dispute. Its ruling that would ultimately underpin multiple reservations covering almost half the land in Oklahoma, including Nagle's own Cherokee Nation. Here Rebecca Nagle recounts the generations-long fight for tribal land and sovereignty in eastern Oklahoma. By chronicling both the contemporary legal battle and historic acts of Indigenous resistance, By the Fire We Carry stands as a landmark work of American history. The story it tells exposes both the wrongs that our nation has committed and the Native-led battle for justice that has shaped our country." --

President Joe Biden says he will formally apologize on for the nation's role in forcing Indigenous children into boarding schools, where for more than 150 years many were physically, emotionally and sexually abused, and more than 950 died.