Research & Academic Scholarship

The urgency of the green transition hasn’t made tribal concerns any less important.

Welcome to the Anti-Colonial Research Library This Library holds a collection of open-access articles and books, websites, and YouTube…

A UNIQUE MONUMENT TO HEALING AND INCLUSION IN WAIKIKI Visit Legend History Exhibition Portraits News About Team Films Facebook Instagram Envelope

Explore the latest research through this interactive map, which was created in partnership with the National Centre for Truth and Reconciliation. You can find information and locations for all 523 known Indian boarding schools in the United States, as well as known Indian residential schools in Canada. Learn more about NABS’s…

In this guide, we'll unpack the legacies of allotment and ways everyone can help Indigenous people and nations fight back.

The call for Indigenous data sovereignty (ID-Sov) —the right of a nation to govern the collection, ownership, and application of its own data—has grown in intensity and scope over the past five years. To date three national-level Indigenous data sovereignty networks exist: Te Mana Raraunga - Maori Data Sovereignty Network, the United States Indigenous Data Sovereignty Network (USIDSN), and the Maiamnayri Wingara Aboriginal and Torres Strait Islander Data Sovereignty Group in Australia. Similar initiatives are underway in Hawaii and Sweden.

02/2021

The Arizona Journal of Environmental Law and Policy focused our annual Spring Symposium on the topic of Indigenous Land Stewardship. The Symposium brought together a diverse array of leaders from tribal communities, academia, the public sector, and advocacy organizations to discuss current efforts and developments within the field of Indigenous land stewardship and its intersections with domestic and international law and policy. The Symposium Keynote Address was given by Dorothy FireCloud, Native American Affairs Liaison to the Director of the National Park Service. Ms. FireCloud was introduced by Charles F. Sams, III, the first Native American to serve as the Director of the National Park Service. The rest of the Symposium consisted of four panels: Land Back in Action (Panel I), Protecting Indigenous Sacred Sites (Panel II), Tribal Co-Management of Federal Lands (Panel III), and Indigenous Knowledge in Land Stewardship Law and Policy (Panel IV).

The First Nations Educational & Cultural Center and the Office of the Vice President for Diversity, Equity and Multicultural Affairs are proud to support Native students in their pursuit of community and success at Indiana University.

This site is a collaborative effort between three offices at the university dedicated to the advancement of Native faculty and students, and to respectful and ethical research and engagement with Native nations.

A list of allegedly fake Native Americans has begun circulating in tribal and academic circles, accusing 195 people of falsely claiming an Indian identity for personal gain.

On March 30, 2020, the New Mexico Governor, Michelle Lujan Grisham, informed the US President Donald Trump of the “incredible spikes” in cases of coronavirus disease 2019 (COVID‐19) within the Navajo Nation in the rural Four Corners region of the American Southwest.

November is Native American Heritage Month, a time dedicated to celebrating the rich and diverse culture, history, and contributions of Native people.  Each year, the UW–Madison campus cultivates a diverse portfolio of events in recognition …

UA’s Federalist Society (FedSoc) asked NALSA to co-sponsor an Indian Child Welfare Act event and help them find a faculty member who could speak about its benefits. We asked FedSoc for more information about the event, and they informed us that they envisioned a well-rounded and educational discussion about the “positive and negative” impacts of ICWA in child welfare cases. Due to conflicting schedules, we were unable to help. It came to our attention that FedSoc titled the event, Separate but Equal Lives: The Indian Child Welfare Act and its Mistreatment of Native Children, which negates their goal of a well-rounded discussion and perpetuates harmful rhetoric about Native communities. We respectfully asked FedSoc to change the title days before it was published in the College of Law’s Weekly Bulletin, but they refused. We now respectfully request that the James E. Rogers College of Law require a title change. We also ask those who are interested in this subject to attend the two ICWA events this week that amplify Native peoples’ lived experiences to create a well-rounded perspective.

In the 21st century, many law schools offer Indian law but generally are still far behind the curve. Worse, when it is offered, the Indian law canon tends to be taught in ways that ignore contemporary tribal agency by emphasizing historical events over modern issues. This article gives examples of tribal court cases and tribal statutes law teachers can use to incorporate Indian law into virtually any common law course.

EXAMINATION OF THE UNITED STATES ALTERNATIVE (SHADOW) REPORT ANSWERING THE PRIVATE SECURITY AND INDIGENOUS PEOPLES THEME OF REVIEW FOR THE UNITED STATESSubmitted by the Water Protector Legal Collective in collaboration with the International Organization for Self-Determination and EqualityJuly 22, 2022

Working Group III contribution to the Sixth Assessment Report of the Intergovernmental Panel on Climate Change

Today, in the United States, there are 574 federally recognized Native American tribes.  These sovereign Nations produce thousands of statutes, regulations, and judicial opinions each year.  However, there is a lot of uncertainty and misunderstanding …

In this article, I will canvass several themes of professionalism in tribal practice, drawing my tribal law experience. Many lawyers to undervalue — even disres

Resources

GENDER, INDIGENOUS RIGHTS, AND ENERGY DEVELOPMENT IN NORTHEAST BRITISH COLUMBIA, CANADA

The Navajo Nation is providing new safe water sources for in-home use to residents living in homes with no piped water during the COVID-19 Public Health Emergency.This website describes how people without piped water in their homes can gain access to water from safe sources. This website provides information on water point locations, operating hours, and contact information. There is also information provided that will explain the importance of accessing and hauling your drinking and cooking water from safe water points.This site is best viewed using Chrome, Firefox or Microsoft Edge explorers. It does not work on Internet Explorer.

IN 2020 SCHOLARS FOUND THAT A LACK OF INDOOR plumbing was associated with a higher rate of COVID-19 cases in Indigenous communities in the United States. Among the affected populations is the Navajo Nation, whose territory spans northeastern Arizona, northwestern New Mexico, and a small portion of Utah. To learn more about the role of water access in the spread and transmission of COVID-19, the Navajo Nation invited water experts from multiple academic institutions to join the nation’s Water Access Coordination Group (WACG).

In the United States the use of unregulated water sources – defined as sources that do not meet criteria to be classified as a public water system as defined by the Safe Drinking Water Act - are used regularly for livestock watering, agriculture, domestic, and other purposes. Nationally, more than 45 million people rely on unregulated water sources for drinking water; however, there remains infrastructure disparities for drinking water access in communities on Tribal nations. For the Navajo Nation, a sovereign Indigenous nation in the Southwestern United States, between 7% and 30% of homes lack plumbing to deliver household drinking water, so residents are compelled to access other water sources – regulated and unregulated alike. Previous unregulated water quality studies on the Navajo Nation were regionally focused and unsuitable for evaluating water quality trends across the Navajo Nation, an area that encompasses more than 71,000 square kilometers in Arizona, New Mexico, and Utah. Therefore, beginning in 2011 the Community Environmental Health Program at the University of New Mexico began to compile existing water quality datasets, principally for unregulated groundwater sources, in a single geospatial relational database. Researchers at the University of New Mexico Center for Native Environmental Health Equity Research of the New Mexico METALS Superfund Research Program, University of Arizona, Northern Arizona University, and the Southwest Research and Information Center have compiled a database of water quality measurements from groundwater wells on the Navajo Nation using data from the U.S. Geological Survey, U.S. Army Corps of Engineers, U.S. Centers for Disease Control and Prevention, Navajo Nation Environmental Protection Agency, and data from researchers at the University of New Mexico, Diné College and Northern Arizona University. To date, this data compilation has been used for publications but has not been disseminated publicly. The purpose of this website is to facilitate access to these compiled water quality data. The application design enables users to view water quality information using statistical and geospatial tools. Our hope is that this information will support individual and community decisions about water use from unregulated sources.

The term Two-Spirit is a direct translation of the Ojibwe term, Niizh manidoowag.“Two-Spirited” or “Two-Spirit” is usually used to indicate a person whose body simultaneously houses a masculine spirit and a feminine spirit. The term can also be used more abstractly, to indicate the presence of two contrasting human spirits (such as Warrior and Clan Mother).

Pėhéveéšeēva (good day). I am an Assistant Professor of Sociology and American Indian Studies at the University of California, Los Angeles. As a social demographer, I apply critical quantitative and mixed methods to research at the intersection of race, indigeneity, data, and inequality. I specialize in survey research in partnership with Indigenous communities and other marginalized populations. I ground my research in the following disciplinary lenses: Indigenous studies, sociology of race and ethnicity, political sociology, sociology of knowledge, critical demography, health policy research, and science and technology studies. As an Indigenous woman (Northern Cheyenne and Chicana), I believe that I cannot be a good researcher and teacher without being a good relative. Building strong relationships with Indigenous communities, organizations, Native Nations, and students requires humility, flexibility, and honoring the lived experiences of Indigenous Peoples—past, present, and future. I nurture these relationships by directing the Data Warriors Lab, which is an Indigenous social science laboratory. We connect researchers, students, and Indigenous communities to build data that support strong self-determined Indigenous futures. Our research model is grounded in the principles of Indigenous Data Sovereignty and Governance. Our work is driven by Indigenous communities (reservation, urban, and rural) and their pursuit of robust and meaningful data systems, policies, and practices. More on the Data Warriors Lab is coming soon.

PROMOTING INDIGENOUS DATA SOVEREIGNTY THROUGH DECOLONIZING DATA AND INDIGENOUS DATA GOVERNANCE

American Indians (AIs) have some of the poorest documented health outcomes of any racial/ethnic group. Research plays a vital role in addressing these health disparities.Historical and recent instances of unethical research, specifically the Havasupai ...