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Of course, children have a rich tradition of taking political action on their own behalf. Just as kids have sexuality (whether adults like it or not), they also have politics (whether adults like it or not). During the early twentieth century, American children organized against their own labor exploitation. During the civil rights movement, black kids brave enough to integrate white schools drew admiration and sympathy, often far more than the adults putting their bodies on the line to integrate lunch counters and public transit. On television, the sight of these children, facing extreme racism, dressed in their Sunday best, with such serious faces, explaining to reporters, in a matter-of-fact way, their intention to attend school, had a profound effect on white American consciousness. We admire such children, at least when we support their cause. Yet we greet their political involvement with a sense of unease. The more we sympathize, the more we see their activism as a sign of how bad things are. It makes us feel, as adults, that we’ve failed. Kids shouldn’t have to take political action to stop mass human extinction or keep armed madmen out of their schools. Those who do are like the children of alcoholics who have to care for the parents, get dinner on the stove, and put the little brother to bed. Western societies—though it is not only the West that clings to this construct—believe that childhood is supposed to be a separate, playful, safe realm, protected from sordid grown-up business. Kids are supposed to be kids, doing kid things. […] One reason to fight for a better world is to allow all kids a real childhood, free not only from climate change and gun violence, but also from poverty and war—so that they can do profoundly inconsequential stuff.