How one Swedish teenager armed with a homemade sign ignited a crusade and became the leader of a movement. --- Thunberg’s face was controlled fury. This was the persona: an adolescent iron-willed truth teller. The Davos one-percenters clapped and rattled their Rolexes. It has become a disconcerting pattern for Thunberg appearances that would be repeated at the European Commission: Greta tells the adults they are fools and their plans are lame and shortsighted. They still give her a standing ovation. A few minutes later, she was gone and the audience dispersed into a fleet of black BMWs and Mercedes, belching diesel into the Alpine sky. […] The irony of the Greta Age is that we now have options, but refuse to take them. Clean-energy technology has evolved to a point where old arguments that fossil fuels remain the cheapest way to create energy are now obviously nonsense. The cost of clean energy is no longer a barrier to change. Over the past decade, it became an obvious truth: Burning fossil fuels no longer made economic sense anywhere, anytime. What remains is the power and influence of the energy conglomerate superpowers to maintain the status quo. No politician has the courage to face them down. By 2018, it became even clearer that politicians could not be trusted. Talk was wasted. Companies would continue to put profits before nature. We were on our own. And that’s when Greta came along. […] “I’m very weak in a sense,” says Thunberg quietly. “I’m very tiny and I am very emotional, and that is not something people usually associate with strength. I think weakness, in a way, can be also needed because we don’t have to be the loudest, we don’t have to take up the most amount of space, and we don’t have to earn the most money.”

I don’t think Baby Boomers did this. I think capitalism did, and there’s something both depoliticizing and isolating about the generational frame. There are people in every generation who tried so hard to stop this from happening, who raised the alarm, and people who died in the struggle. I think movements that are just of young people tend to be short lived. On the other hand, indigenous movements, and many other movements that have been fighting for hundreds of years, have a role for every generation to play, and that’s part of how we protect these young people with so much courage.

Holy shit this is a great, tough piece. Why do nonprofits exist? The generous answer is that society is imperfect: people have needs that the government cannot meet (and that corporations refuse to meet). But the cynical answer is that there’s money to be made in nonprofits. Not for the people actually working at them, of course; they make very little. But for their extremely wealthy patrons, the rich people who want to protect their capital from being taxed and expropriated by the government, nonprofits are not only lucrative—they’re an effective way to provide legitimacy to the ruling class. [...] Meeting the needs of millionaires is not easy. When their needs are vague and undefined—or poorly thought through and unsuited to the needs of local communities—it requires labor and stress (and ulcers) to keep them satisfied. It also requires a great deal of exploitation: the people working the hardest at nonprofits often make the least. People will work themselves to literal sickness chasing vague grant imperatives and using their dedication to The Work as a justification for their physical and mental burnout. The treatment of workers in the nonprofit industry is perhaps its most disturbing feature, and it often goes unnoticed by larger society. There is a confusion, a frustration, that arises when you don’t see society changing at the scale or speed with which you’d like it to, especially when that “change”—however vaguely defined—is your literal job. But as long as nonprofits exist, it will be this way. This is because nonprofits exist to manage the contradictions of capitalism. When you find yourself unable to do that—or unable to deal with everyone around you blindly accepting that the contradictions can only be managed, rather than changed—you simply lose your mind, or the lining of your stomach. In the absence of concrete results—and in my experience, the absence of concrete results begins to look more like the norm than the exception—you start to see the concrete function of the nonprofit sector differently. For all the good intentions it’s paved with, philanthropy is an illusion, a mirage. And it tricks you into accepting (or even embracing) the underlying fact of philanthropic giving: that rich people have a lot of surplus capital, from exploiting and immiserating thousands of lives, and they need somewhere to put it. It doesn’t matter if the millionaire is a Koch brother or an eco-friendly crusader. Vast profits, often the direct spoils of exploitation—the rightfully earned wages denied to workers, or the profits made from poisoning people’s water—are plowed right back into a system that, by design, can never alter the balance of power.

People say, “I don’t play the politics game, I don’t pay attention to politics” — well, the environment is getting poisoned, families are getting pulled apart and deported, prisons are privatized, real-life Nazis live happily among us, Native Americans are so disenfranchised our country is basically still colonizing them, Puerto Rico has been abandoned, the American education system has been turned into a business, and every day 96 people get shot and killed. You might not be a big fan of politics, but you can still participate. All you need to do is vote for people you believe will work on these issues, and if they don’t work the way they should, then it is your responsibility to call them, organize a town hall and demand that they show up — hold them accountable. It’s their job to make our world better.

We know that the state will not protect you -- especially not when the head of state promises to target populations vulnerable to its violence, and sanctions citizens to do the same. For these reasons, we collect here resources for bystander intervention and deescalation for those who wish to protect one other. Be aware that bystander intervention and deescalation strategies do not necessarily require physical force. Intervention and deescalation are first and foremost about securing a targeted person's safety as well as your own.

Summarized: • Be alert. • Be attuned to body language and how it changes. • Trust your gut. • Act confident, and try to react with your head, not your heart. If you come up assertive (but not mutually aggressive), confident, and as calm as you can, that’s the first step toward defusing a situation. Practice saying “No,” calmly and firmly, alone, to a mirror in your house, or to a helpful friend (you can practice together). Staying centered and calm, focusing on your intake and exhalation of breath for five counts if you feel yourself getting too emotionally carried away, will help you act rather than react. • Take a self-defense class. • Don’t white-knight. I cannot count the number of times I’ve walked up to someone who looked like they were in trouble in a club, or at a train station, and pretended cheerfully that I knew them. “Hey! It’s so good to see you! How are you doing?” If the person needed my help, they’d be able to respond in kind, and I could say “Excuse me, I haven’t seen my friend in a while here,” to the aggressor, and we could walk off together. That works far more often than you’d think it would. If the person didn’t need my help, they’d be able to stare at me blankly, and I could say, “Sorry, thought you were someone else. Excuse me for interrupting!” and walk off. • There are all kinds of different situations, and all kinds of different situations call for all kinds of different solutions. The basic four strategies come down to Direct (respond directly to the aggressor, as in the street harassment example in this paragraph; this works best when you’re working from a known and trusted position, and it does not generally work well when drugs or alcohol are involved), Distract (as in the stranger harassment club/train platform example above—distracting either person in the situation, really), Delegate (bringing in another person or people to help get a person in trouble to safety, pulling one party to one side and the other to another and thus defusing the situation), and Delay (use a distraction technique—whether it be in-person or via text/another messaging service—to pull a person who appears to be in trouble to the side to ask if they’re ok and they need any other assistance from you). You’ll mix and match and alter these strategies as necessary. [...] In a lot of situations, when you notice something is wrong, just sticking around and serving as a witness can keep something worse from happening.

The ideas captured on this website, very much a work in progress, have been developed to support White people to act for racial justice. It draws from ideas and resources developed mostly by Black, Brown and People of Color, and has been edited by Black, Brown, and People of Color. I recognize that categorizing actions under the labels of Actor, Ally, and Accomplice is an oversimplification, but hopefully this chart challenges all of us White folks to go outside of our comfort zones, take some bigger risks, and make some more significant sacrifices because this is what we’ve been asked to do by those most impacted by racism, colonialism, patriarchy, white supremacy, xenophobia, and hyper-capitalism. I believe that for real change to occur, we must confront and challenge all people, policies, systems, etc., that maintain privileges and power for White people.

When you struggle with your mental health on a daily basis, it can be hard to take action on the things that matter most to you. The mental barriers anxiety creates often appear insurmountable. But sometimes, when you really need to, you can break those barriers down. This week, with encouragement from some great people on the internet, I pushed against my anxiety and made some calls to members of our government. Here’s a comic about how you can do that, too.

It would be naive to depend on the Supreme Court to defend the rights of poor people, women, people of color, dissenters of all kinds.

The United States has a rich history with effective uses of nonviolent resistance. It’s time to become familiar with it.

In the protests at Mizzou and Yale and elsewhere, students have made it clear that the status quo is unbearable. Whether we agree with these student protesters or not, we should be listening: They are articulating a vision for a better future, one that cannot be reached with complacency. … We cannot ignore what is truly being said by both groups of protesters: That not all students experience Yale equally, and not all students experience Mizzou equally. These conversations were happening well before these protests, and they will continue to happen until students are guaranteed equality of experience. They are still being forced, however, to first prove that it is worth opening a conversation about either. … Student activism is widespread, because some students are making the most of their college experience. They understand that this may very well be the last moment in their lives when they can confront real issues in an environment where they are forced to encounter people who don’t look like them, who don’t think like them, environments where change is still possible. The Student Nonviolent Coordinating Committee and protestors at campuses across the country including Yale and Mizzou are part of a robust, vital tradition that we should not overlook. Today’s student activists are doing the necessary work to ensure that the next generation that participates in the tradition of student activism will be fighting different battles. Or, perhaps, they are doing the necessary work to ensure that students, of all identities, might have a fighting chance to experience college and life beyond more equally than those who came before them.

Neither accommodation nor diversity—the preferred liberal solutions—are good answers to an intersectional critique. With this new conception of how power operates, the standards for what constitutes a safe space have increased. There’s virtually no way to create a room of two people that doesn’t include the reproduction of some unequal power relation, but there’s also no way to engage in politics by yourself. … Even most advocates will admit that literal safe space is a utopian idea. Without a unified radical movement, utopianism can look like petty intransigence or an inability (rather than refusal) to cope with the world as it is. But with insights gleaned from decades of experimentation, scholarship, and struggle, most leftists understand that in the web of power relations there is no real shelter to be found. No one can be so conscious and circumspect as to cleanse themselves of all oppressive ideology before entering a meeting or a party or a concert or classroom. As a result, the meaning of safe space has shifted again. … A safe space, despite the denotation of the phrase, is somewhere people come together and—in addition to whatever else they’re doing—wrestle with the chicken-and-egg problem of how to change themselves and the world at the same time.

It's already clear that with FWD.us, the tech industry is going to have to reckon with exactly how real the realpolitik is going to get. If we're finally moving past our innocent, naive and idealistic lack of engagement with the actual dirty dealings of legislation, then let's try to figure out how to do it without losing our souls.

There are jailed dissenters around the world, with harsher sentences for lesser crimes, wasting in silence. We shouldn’t forget them and we shouldn’t forget the message Pussy Riot was trying to spread. However, we should let rebellion and reform grow organically from within a country and then foster and support it with an outsider’s perspective; we shouldn’t place ourselves and our lives and our Twitter feeds directly into someone else’s story and someone else’s struggle. If it’s not about you, don’t make it about you.

Why I don't think I'm a curmudgeon for thinking the green Iran icons are a joke. "…if you believe for one minute that publicly agreeing with an echo chamber is changing anyone’s mind, behavior, or outlook, you need to stand up, locate your disused front door, walk the fuck through it, and then go spend a full (unwired) day doing something to actually help another person."