whentheycamedown is a project documenting the removal of statues representing white supremacy, oppression, genocide, colonialism, and racism throughout the world. This is a collaborative effort started by Emily Gorcenski, although the intention of the project is to open source contribution in the style of open knowledge. This project takes the stance that the removal of statues represents an important and inextricable part of the history of the people, groups, and moments that those statues represent. Removing of statues, renaming of parks, and similar actions is not an act of erasing history, but an act of adding to history by capturing the spirit, beliefs, motivations, and actions of the people who lived during the times those statues stood. It is the goal of this project to document the people who aimed to remove the monuments more than the people represented by the monuments. The project seeks to document the history of the activists, their efforts to remove statues through proper and improper channels, and the history of the people oppressed by those who the statues represent.

A former FBI agent has documented links between serving officers and racist militant activities in more than a dozen states --- Michael German, a former FBI special agent who has written extensively on the ways that US law enforcement have failed to respond to far-right domestic terror threats, concludes that US law enforcement officials have been tied to racist militant activities in more than a dozen states since 2000, and hundreds of police officers have been caught posting racist and bigoted social media content. […] Activists in Kenosha say police there have responded aggressively and violently to Black Lives Matter demonstrators, while doing little to stop armed white vigilantes. Supporting their claims is at least one video taken before the shooting that showed police tossing bottled water to what appeared to be armed civilians, including one who appeared to be the shooter, the AP noted: “We appreciate you being here,” an officer said on loudspeaker. […] The FBI and the Department of Homeland Security (DHS) have directly identified white supremacists as the most lethal domestic terrorist threat in the country. According to German’s report, the FBI’s own internal documents have directly warned that the militia groups the agency is investigating often have “active links” to law enforcement. And yet US agencies lack a national strategy to identify white supremacist police and root out this problem, German warned. Meanwhile, popular police reform efforts to address “implicit bias” have done nothing to confront explicit racism.

These 68 videos show clear apparent instances of police officers escalating violence during protests. Most departments refused to share details about investigations and discipline or even officers’ names. Here’s what we learned about each case.

Using damage to property as cover, US police have meted out shocking, indiscriminate brutality in the wake of the uprising. --- The distinction between damaging or destroying human beings and inanimate objects matters. But it’s not simple. People trapped inside a burning building break down the doors to escape; an estranged husband with a restraining order breaks down a door to further terrorise his ex-wife. The same actions mean different things in different situations. Martin Luther King famously called riots “the voice of the unheard” – and as the outcry of people who have tried absolutely everything else for centuries, property damage means something very different from merely malicious or recreational destruction. When they riot, the black people most impacted by police brutality and by four centuries of poverty, dehumanisation and deprivation of basic rights and equality, are more like people trapped inside that burning house trying to break out. There is no easy way to distinguish between ardent white supporters of a black uprising and black bloc-style white people who revel in property destruction, taunting the police and escalating situations (before often slipping away before the police crack down). They are anti-authoritarians opposed to police brutality and the overreach of the state, and should not be confused with the rightwing authoritarians who many fear will use the pandemonium as cover for their own agenda, which could include creating more chaos. […] The story of activist violence is often used to justify police violence, but damage to property is not a justification for wholesale violence against children, passersby, journalists, protesters, or anyone at all. It is the police who should have lost their legitimacy, over and over, after the many individual killings from Eric Garner to Walter Scott to Breonna Taylor to George Floyd. And after reckless, entitled, out-of-control violence in police riots like that on Saturday night. Perhaps the point of their action this week is that they don’t need legitimacy, just power. There’s one more kind of violence to talk about, and that’s structural violence. That’s the way that institutions and societies are organised to oppress a group of people, and for black Americans, that’s included slavery, the long terrorism of Jim Crow and lynching, voter suppression from the 19th century to the present, redlining (denying or charging more for necessary services) and subprime mortgages, discrimination in housing, education, and employment and far more. Right now, several forms of structural violence that particularly matter are the chronic stress and lack of access to healthcare, housing issues, and work situations that have made black Americans die of Covid-19 at far higher rates than other races.

If the White people in my life could hit a button and instantly remove the privileges afforded to them along racial lines, would they hit that button? --- The truth is, genuine allyship is not kindness, it is not a charitable act, nor is it even a personal commitment to hold anti-racist ideals – it is a fall from grace. Real allyship enacted by White Americans, with a clear objective to make equitable the lived experiences of individuals across racial lines, means a willingness to lose things. Not just the extra $50 in one’s monthly budget by way of donating to an organization working towards racial justice. I mean palpable, incalculable loss. The loss of the charmed life associated with being a White person in America. Refusing a pay raise at one’s job and insisting that it be reallocated to co-workers of color who are undoubtedly being underpaid. The loss of potentially every close relationship with other White friends and family members who refuse to acknowledge or amend their behaviors that reinforce systemic oppression. The loss of bodily safety, by way of physically intervening when violence is being inflicted on to Black bodies. This notion, one of true allyship, extends so far beyond the purview of contemporary White engagement with racial justice that it seems fanciful; almost laughable. I hardly ever allow myself the mental space to contemplate it. To wonder, if the White people in my life could hit a button and instantly remove the privileges afforded to them along racial lines, would they hit that button? Would they truly want to wake up tomorrow, in an America in which my life mattered just as much as theirs, if it came at the cost of all they have come to know and enjoy in the vein of White privilege? To expect true allyship from the White people in my life would be to ask them to be willing to sacrifice the thing that they covet most, though they may never be truly conscious of it: their Whiteness. So, I don’t. I respond to each message I receive with “thank you for thinking of me”, place my phone face downward on my desk, and prepare for another day of navigating White America.