Where DID you come from, Cotton Eye Joe? --- The first known published version appeared in Alabama writer Louise Clarke Pyrnelle’s 1882 novel Diddie, Dumps, and Tot, or Plantation Child-Life, a nostalgic look at the antebellum South. Drawing heavily on her own childhood experiences on her father’s plantation, the novel gives credence to what most experts now hold as fact: "Cotton-Eyed Joe" originated with black slaves well before the Civil War. Pyrnelle’s version describes the titular character as an ugly man ("His eyes wuz crossed, an' his nose wuz flat / An' his teef wuz out, but wat uv dat?") who swoops into town and steals the narrator’s sweetheart. "Ef it hadn't ben fur Cotton-eyed Joe," the jilted narrator sings, "I'd er ben married long ergo." That basic plot line—boy loses girl to mysterious charmer—drives most iterations of "Cotton-Eyed Joe," including the one Texas-born "song catcher" Dorothy Scarborough included in her 1925 book On the Trail of Negro Folk Songs. As Scarborough writes, she learned parts of the tune from "an old man in Louisiana," who picked it up from slaves on a plantation. Three years earlier, in 1922, the noted black cultural historian and longtime Fisk University chemistry professor Thomas W. Talley shared a slightly different rendition in his book Negro Folk Rhymes. The son of former Mississippi slaves, Talley came across a version wherein "Cotton-Eyed Joe" isn’t just a person, but also a dance: "I'd a been dead some seben years ago / If I hadn't a danced dat Cotton Eyed Joe." The song ends by saying Joe has "been sol' down to Guinea Gall," which again implies he was a slave.