What Microsoft could have learned from veteran botmakers on Twitter.

Pretending to be black on social media, even without the face paint, is a form of blackface. --- Access to other cultural groups can be found online, of course. However, the access is limited and usually not a direct educational exchange, often inhibiting, rather than cultivating, a deeper understanding of other groups. Many teens learn about other cultures from the media they’re constantly consuming, rather than having real-life relationships and friendships with people who belong to the cultures they’re tapping into. As a result of their real-life segregation paired with their access to social media, not only are young people unconsciously perpetuating racist stereotypes, they’re appearing foolish to millions of people online in the process. For example, in these two videos (one and two) that have gone viral on social media, several young white people are seen throwing up gang signs, seemingly unknowingly, as a funny trend. It can be assumed that they saw these signs somewhere online, thought they were cool, and taught them to their friends. They may very well know nothing of the meaning or connotation of these signals—context that probably would be provided in a more diverse circle. But who is available to let them know the actual meaning of what they’re doing, if their schools, neighborhoods, and social circles are not diverse?

A roundup of an heroes who all took the red pill and helped the fire rise for top keks by protecting free speech from SJWs.

This is no small issue, is what I’m saying. Whether we encounter language we find objectionable (or whatever) passively or actively is central to how we ought to consider it. Making monsters out of Racist Teens just to vanquish them seems lazy at best and ugly at worst.

I would challenge the idea that trolls, and trolls alone, are why we can't have nice things online. There is no doubt that trolls are disruptive, and there is no doubt that trolls can make life very difficult. That said, trolling behaviors signify much more than individual pathology. They are directly reflective of the culture out of which they emerge, immediately complicating knee-jerk condemnations of the entire behavioral category. Until the conversation is directed towards the institutional incubators out of which trolling emerges -- as opposed to just the trolls themselves -- no ground will be gained, and no solutions reached.