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Here’s What Ta-Nehisi Coates Told Congress About Reparations (NYT)
Here’s What Ta-Nehisi Coates Told Congress About Reparations (NYT)
Many of us would love to be taxed for the things we are solely and individually responsible for. But we are American citizens, and thus bound to a collective enterprise that extends beyond our individual and personal reach. It would seem ridiculous to dispute invocations of the founders, or the Greatest Generation, on the basis of a lack of membership in either group. We recognize our lineage as a generational trust, as inheritance and the real dilemma posed by reparations is just that: a dilemma of inheritance. It’s impossible to imagine America without the inheritance of slavery.
·nytimes.com·
Here’s What Ta-Nehisi Coates Told Congress About Reparations (NYT)
Jelani Cobb: Race and the Free-Speech Diversion (The New Yorker)
Jelani Cobb: Race and the Free-Speech Diversion (The New Yorker)
The default for avoiding discussion of racism is to invoke a separate principle, one with which few would disagree in the abstract—free speech, respectful participation in class—as the counterpoint to the violation of principles relating to civil rights. This is victim-blaming with a software update, with less interest in the kind of character assassination we saw deployed against Trayvon Martin and Michael Brown than in creating a seemingly right-minded position that serves the same effect. … The broader issue is that the student’s reaction elicited consternation in certain quarters where the precipitating incident did not. The fault line here is between those who find intolerance objectionable and those who oppose intolerance of the intolerant. … These are not abstractions. And this is where the arguments about the freedom of speech become most tone deaf. The freedom to offend the powerful is not equivalent to the freedom to bully the relatively disempowered. The enlightenment principles that undergird free speech also prescribed that the natural limits of one’s liberty lie at the precise point at which it begins to impose upon the liberty of another.
·newyorker.com·
Jelani Cobb: Race and the Free-Speech Diversion (The New Yorker)