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Comment by Frank Wilhoit on a blog post titled ‘The travesty of liberalism’ on a blog called Crooked Timber
Comment by Frank Wilhoit on a blog post titled ‘The travesty of liberalism’ on a blog called Crooked Timber
A very good comment about the scourge of conservatism by Frank Wilhoit on a blog post about conservatism/liberalism/socialism/leftism/etc. The big take-home point, for me: Conservatism consists of exactly one proposition, to wit: There must be in-groups whom the law protects but does not bind, alongside out-groups whom the law binds but does not protect. And the suggestion that: The law cannot protect anyone unless it binds everyone; and it cannot bind anyone unless it protects everyone. Wilhoit's comment in full: Frank Wilhoit (03.22.18 at 12:09 am) There is no such thing as liberalism — or progressivism, etc. There is only conservatism. No other political philosophy actually exists; by the political analogue of Gresham’s Law, conservatism has driven every other idea out of circulation. There might be, and should be, anti-conservatism; but it does not yet exist. What would it be? In order to answer that question, it is necessary and sufficient to characterize conservatism. Fortunately, this can be done very concisely. Conservatism consists of exactly one proposition, to wit: There must be in-groups whom the law protectes but does not bind, alongside out-groups whom the law binds but does not protect. There is nothing more or else to it, and there never has been, in any place or time. For millenia, conservatism had no name, because no other model of polity had ever been proposed. “The king can do no wrong.” In practice, this immunity was always extended to the king’s friends, however fungible a group they might have been. Today, we still have the king’s friends even where there is no king (dictator, etc.). Another way to look at this is that the king is a faction, rather than an individual. As the core proposition of conservatism is indefensible if stated baldly, it has always been surrounded by an elaborate backwash of pseudophilosophy, amounting over time to millions of pages. All such is axiomatically dishonest and undeserving of serious scrutiny. Today, the accelerating de-education of humanity has reached a point where the market for pseudophilosophy is vanishing; it is, as The Kids Say These Days, tl;dr . All that is left is the core proposition itself — backed up, no longer by misdirection and sophistry, but by violence. So this tells us what anti-conservatism must be: the proposition that the law cannot protect anyone unless it binds everyone, and cannot bind anyone unless it protects everyone. Then the appearance arises that the task is to map “liberalism”, or “progressivism”, or “socialism”, or whateverthefuckkindofstupidnoise-ism, onto the core proposition of anti-conservatism. No, it a’n’t. The task is to throw all those things on the exact same burn pile as the collected works of all the apologists for conservatism, and start fresh. The core proposition of anti-conservatism requires no supplementation and no exegesis. It is as sufficient as it is necessary. What you see is what you get: The law cannot protect anyone unless it binds everyone; and it cannot bind anyone unless it protects everyone. This text is sometimes misattributed to Francis Wilhoit, a political scientist who died eight years before this comment was written. (See https://en.wikipedia.org/wiki/Francis_M._Wilhoit#Mis-appropriated_Quotation_on_Conservatism and https://nomoremister.blogspot.com/2020/08/post-trump-conservatism-marxist.html#comment-5022522677.)
·crookedtimber.org·
Comment by Frank Wilhoit on a blog post titled ‘The travesty of liberalism’ on a blog called Crooked Timber
Franklin Foer: The Differences Between Warren and Sanders Matter (The Atlantic)
Franklin Foer: The Differences Between Warren and Sanders Matter (The Atlantic)
If Warren wanted to define herself in opposition to Sanders, she wouldn’t need to tie herself in knots. Where Sanders talks about revolution, her description of the American economy amounts to a restoration. She wants to return to another era, when the economy (and government) was less captured by Big Business. Her scourge is corruption, and embedded in her incessant denunciations of it is the hope that the system can be salvaged by extrication of that tumor. Where socialism imagines greater concentrations of power—greater state planning, greater public provisioning of goods—her vision ultimately points in the direction of a more decentralized, more competitive economy. Sanders’s keyword is equality; her best speeches have extolled liberty. By contrasting herself with Sanders, she could press the case for her electability. Donald Trump has already begun to portray socialism as a foreign incursion, but Warren’s populism is in the American grain. It draws on a political vocabulary that traces back to Thomas Jefferson. She wants “structural change,” but her changes are premised on principles that are deeply familiar.
·theatlantic.com·
Franklin Foer: The Differences Between Warren and Sanders Matter (The Atlantic)
Matt Bruenig: The Case Against Free College
Matt Bruenig: The Case Against Free College
Without an overhaul of how we understand student benefits, making college free would boost the wealth of college attendees without any egalitarian gains. The goal of free college should not be to help students per se, but instead to bind them to a broader welfare benefit system. By presenting their tuition subsidies and living grants as indistinguishable from benefits for the disabled, the poor, the elderly, and so on, it may be possible to encourage wealthier students to support the welfare state and to undermine students’ future claims of entitlement to the high incomes that college graduates so often receive. After all, the college income premium would only be possible through the welfare benefits to which the rest of society—including those who never went to college—has contributed.
·dissentmagazine.org·
Matt Bruenig: The Case Against Free College
David Graeber: On the Phenomenon of Bullshit Jobs (Strike! Magazine)
David Graeber: On the Phenomenon of Bullshit Jobs (Strike! Magazine)
This is a profound psychological violence here. How can one even begin to speak of dignity in labour when one secretly feels one’s job should not exist? How can it not create a sense of deep rage and resentment. Yet it is the peculiar genius of our society that its rulers have figured out a way to ensure that rage is directed precisely against those who actually do get to do meaningful work.
·strikemag.org·
David Graeber: On the Phenomenon of Bullshit Jobs (Strike! Magazine)
Robert Reich: The Origins of the Enthusiasm Gap
Robert Reich: The Origins of the Enthusiasm Gap
"A stimulus too small to significantly reduce unemployment, a TARP that didn’t trickle down to Main Street, financial reform that doesn’t fundamentally restructure Wall Street, and health-care reforms that don’t promise to bring down health-care costs have all created an enthusiasm gap. They’ve fired up the right, demoralized the left, and generated unease among the general population."
·robertreich.org·
Robert Reich: The Origins of the Enthusiasm Gap