And the Black Lives Matter movement could be the vaccine the country needs. --- But both Floyd and Taylor are part of the viral underclass—a population harmed not simply by microscopic organisms but by the societal structures that make viral transmission possible. Viruses directly affect the lives of people who become infected. But the bodies of the viral underclass are made needlessly vulnerable, and that vulnerability shapes their lives and their communities, even if individual people ultimately don’t become infected or killed. […] When we follow a virus—HIV, SARS-CoV-2, hepatitis B or C—we find all the fault lines of the society it is infecting. […] Where you’d find policing, you’d find poverty, and Black people, and new cases of HIV, and untreated cases of HIV—which, untreated, proceeded to AIDS, and to AIDS deaths. […] As Black people have organized against the connected crises of the virus and policing, they’re giving the viral underclass a map toward liberation. Facing the contagion of financial ruin and with time at home, many white people have realized (perhaps for the first time) that they have far more in common with other members of the viral underclass than they do with the ruling class. […] We are roughly 5 percent of Earth’s population but account for 25 percent of the world’s prisoners and COVID-19 deaths. That the wealthiest nation on Earth has the most coronavirus deaths is because we put resources into policing, militarism, and punishment that we haven’t (yet) put into public health. […] U.S. citizens have a hard time understanding that—while there’s a viral underclass within the country, the country might be the underclass of the world. We are a “failed social experiment,” as Cornel West put it. Other countries may treat the U.S. as pariahs for years because our society allowed for uncontrolled community spread, staggering unemployment, and horrific levels of death. The nation’s massive wealth was not used to provide prophylaxis from this virus for the many; it just concentrated upward. […] Understanding and embracing this can lead us away from selfish politics and toward a new politics of communal care and understanding—to create the kind of multiracial, multinational uprising we have been seeing in the past few weeks. […] In the past, when I’ve thought about what a world without AIDS would look like, I’ve thought about the words of the 1977 Combahee River Collective statement, which coined the concept of identity politics.* In writing about working in coalition, they wrote, “We might use our position at the bottom, however, to make a clear leap into revolutionary action.” This could benefit everyone, because, “[i]f Black women were free, it would mean that everyone else would have to be free since our freedom would necessitate the destruction of all the systems of oppression.” A world without AIDS would mean everyone had gotten the food, medicine, and shelter they needed and would, thus, be free.

I mean this reaction to poverty is not even mocking, or laughing. The have-nots hate the haves just for being themselves, glorious, glossy and rich; thus the haves needn’t, and won’t, even acknowledge that the have-nots exist, those gap-toothed ignorant peasants in their gross marabou-free clothes. They need to shut up, control themselves. Calm down.

‘The Republican position on inequality rests on five statements, all false.’

‘Nobody wants a recession. Nobody wants historically high poverty rates and unemployment rates. Curiously, it’s the Occupy Wall Street folks who are most passionate about making whatever changes are necessary to ensure the next recession doesn’t happen. The financial industry, on the other hand, is fighting any effort at common-sense regulation tooth and nail.’