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Dan Brooks: Raising a person in a culture full of types (The Outline)
Dan Brooks: Raising a person in a culture full of types (The Outline)
We probably shouldn’t be telling children that who they are determines what they do. --- This admittedly fine point is not just a matter of language; it also carries an ethical implication. The coward can’t really be blamed for doing cowardly stuff, because that’s his nature — the same way you can’t blame the kitchen table for being hard and heavy when you stub your toe. But the difference between human beings and objects is that we do not have fixed natures that determine our behavior. When I say I didn’t do the dishes because I’m lazy, I’m talking around the fact that I could have done them but chose not to. The illusion of a fixed nature gives us an excuse to repeat bad behavior. To insist that what we do determines who we are — and not the other way around — is to make freedom and therefore responsibility a part of our worldview at the most basic level. Freedom is scary, though, because it is the freedom to become something other than what you are now — something you cannot predict. It’s easier to think of yourself as a type of person, riding along with yourself and playing out the behaviors your type does. It’s comforting to think that you did what you did because of who you are, even if who you are is bad, because nothing is more frightening than the feeling that you are about to change into someone else. Ask any 12 year-old.
·theoutline.com·
Dan Brooks: Raising a person in a culture full of types (The Outline)
The New Yorker: How the Internet Gets Inside Us
The New Yorker: How the Internet Gets Inside Us
Perspective on the perspectives on the internet: those of the Never-Betters, the Better-Nevers, and the Ever-Wasers. “…what made television so evil back when it was evil was not its essence but its omnipresence. Once it is not everything, it can be merely something. The real demon in the machine is the tirelessness of the user. A meatless Monday has advantages over enforced vegetarianism, because it helps release the pressure on the food system without making undue demands on the eaters. In the same way, an unplugged Sunday is a better idea than turning off the Internet completely, since it demonstrates that we can get along just fine without the screens, if only for a day.”
·newyorker.com·
The New Yorker: How the Internet Gets Inside Us
Squashed: On Those "Entitled" Twenty-somethings
Squashed: On Those "Entitled" Twenty-somethings
“Apparently people in their 20s are a bunch of entitled whiners. I also hear we’re afraid of hard work. I’m rather sick of hearing it. Of course we have a sense of entitlement—we had an understanding with the older generation. We followed through with our half of the deal. What happened? Let’s talk a bit about generational justice.” As a commenter puts it: “I’m a tired of hearing a generation that got everything handed to them (I’m looking at you baby-boomers) bungle everything up so badly and then badmouth the generation that has to clean up their mess (e.g. the national debt, the planet, the educational system, and so on).” See also my notes on that NYTimes article: http://pinboard.in/u:matthewmcvickar/b:a83c50952510
·squashed.tumblr.com·
Squashed: On Those "Entitled" Twenty-somethings
NYTimes.com: Bloodshed and Invective in Arizona
NYTimes.com: Bloodshed and Invective in Arizona
“It is facile and mistaken to attribute this particular madman’s act directly to Republicans or Tea Party members. But it is legitimate to hold Republicans and particularly their most virulent supporters in the media responsible for the gale of anger that has produced the vast majority of these threats, setting the nation on edge. Many on the right have exploited the arguments of division, reaping political power by demonizing immigrants, or welfare recipients, or bureaucrats. They seem to have persuaded many Americans that the government is not just misguided, but the enemy of the people.”
·nytimes.com·
NYTimes.com: Bloodshed and Invective in Arizona
NYTimes.com: What Is It About 20-Somethings?
NYTimes.com: What Is It About 20-Somethings?
Finally got around to reading this. I still can't reconcile the problem, but this is a very thorough analysis. My hunch is that it isn't exactly an undiscovered life stage or nothing but spoiled kids, but rather a confluence of factors stemming from stuff like 'extended adolescence' (and the provision thereof by parents, college atmospheres, and the entertainment industry), the recession, the internet, and an increasingly ineffectual educational system.
·nytimes.com·
NYTimes.com: What Is It About 20-Somethings?
Issendai's Superhero Training Journal: How to keep someone with you forever
Issendai's Superhero Training Journal: How to keep someone with you forever
"So you want to keep your lover or your employee close. Bound to you, even. You have a few options. You could be the best lover they've ever had, kind, charming, thoughtful, competent, witty, and a tiger in bed. You could be the best workplace they've ever had, with challenging work, rewards for talent, initiative, and professional development, an excellent work/life balance, and good pay. But both of those options demand a lot from you. Besides, your lover (or employee) will stay only as long as she wants to under those systems, and you want to keep her even when she doesn't want to stay. How do you pin her to your side, irrevocably, permanently, and perfectly legally?"
·issendai.livejournal.com·
Issendai's Superhero Training Journal: How to keep someone with you forever
kung fu grippe: On ‘Conspicuous Compassion.’
kung fu grippe: On ‘Conspicuous Compassion.’
Why I don't think I'm a curmudgeon for thinking the green Iran icons are a joke. "…if you believe for one minute that publicly agreeing with an echo chamber is changing anyone’s mind, behavior, or outlook, you need to stand up, locate your disused front door, walk the fuck through it, and then go spend a full (unwired) day doing something to actually help another person."
·kungfugrippe.com·
kung fu grippe: On ‘Conspicuous Compassion.’