In the late modern world something like socialism is the only possible way of embodying Christian love in concrete political practices. --- Americans are, of course, the most thoroughly and passively indoctrinated people on earth. They know next to nothing as a rule about their own history, or the histories of other nations, or the histories of the various social movements that have risen and fallen in the past, and they certainly know little or nothing of the complexities and contradictions comprised within words like “socialism” and “capitalism.” Chiefly, what they have been trained not to know or even suspect is that, in many ways, they enjoy far fewer freedoms, and suffer under a more intrusive centralized state, than do the citizens of countries with more vigorous social-democratic institutions. This is at once the most comic and most tragic aspect of the excitable alarm that talk of social democracy or democratic socialism can elicit on these shores. An enormous number of Americans have been persuaded to believe that they are freer in the abstract than, say, Germans or Danes precisely because they possess far fewer freedoms in the concrete. They are far more vulnerable to medical and financial crisis, far more likely to receive inadequate health coverage, far more prone to irreparable insolvency, far more unprotected against predatory creditors, far more subject to income inequality, and so forth, while effectively paying more in tax (when one figures in federal, state, local, and sales taxes, and then compounds those by all the expenditures that in this country, as almost nowhere else, their taxes do not cover). One might think that a people who once rebelled against the mightiest empire on earth on the principle of no taxation without representation would not meekly accept taxation without adequate government services. But we accept what we have become used to, I suppose. Even so, one has to ask, what state apparatus in the “free” world could be more powerful and tyrannical than the one that taxes its citizens while providing no substantial civic benefits in return, solely in order to enrich a piratically overinflated military-industrial complex and to ease the tax burdens of the immensely wealthy? […] …where health care in particular is concerned, Americans are slaves thrice-bound: wholly at the mercy of a government that despoils them for the sake of the rich, as well as of employers from whom they will receive only such benefits as the law absolutely requires, as well as of insurance companies that can rob them of the care for which they have paid. […] States depend upon capital for revenues, material goods, and political patronage. Without the support of an omnicompetent, vastly prosperous, orderly, and violent state, global corporate capitalism could not thrive. Without corporations, the modern state would lack the resources necessary to perpetuate its supremacy over every sphere of life.

These are the official writings, videos, and more that BSA recommends all Socialists explore, regardless of skin color.

Independent music: • Listeners rent music for pennies on streaming platforms • Artists rent listeners for ad dollars on ad platforms • Isolated artists make tunes in their bedrooms for isolated listeners in their bedrooms • “Hustle” myth makes a virtue of being selfish and finessing others • Trickle up attribution (lone genius myth) and compensation models (star makes all the $) • Irreverent of institutions and the archive in favor of individual freedom and ahistoricity • 20th century kitsch individualism • Fracking / short termist Interdependent music: • Listeners pay artists directly on Bandcamp/Patreon/Mixcloud/Currents.fm • Artists own and nurture their contacts and supporters • Artists and audience contribute to global scene ecosystem where the sum is greater than the total of its parts • Humble ethos makes a virtue of being considerate and supporting others • Artists attribute and pay their collaborators • DJs pay the producers whose music they use • Respect the archive and understand strong institutions actually make it possible for individuals to thrive • 21st century democratic socialism • Permaculture / long termist

The temporary imposition of popular relief programs in response to the coronavirus makes Republicans nervous. --- In one short month, the United States has made a significant leap toward a kind of emergency social democracy, in recognition of the fact that no individual or community could possibly be prepared for the devastation wrought by the pandemic. Should the health and economic crisis extend through the year, there’s a strong chance that Americans will move even further down that road, as businesses shutter, unemployment continues to mount and the federal government is the only entity that can keep the entire economy afloat. But this logic — that ordinary people need security in the face of social and economic volatility — is as true in normal times as it is under crisis. If something like a social democratic state is feasible under these conditions, then it is absolutely possible when growth is high and unemployment is low. And in the wake of two political campaigns — Bernie Sanders’s and Elizabeth Warren’s — that pushed progressive ideas into the mainstream of American politics, voters might begin to see this essential truth. If the electoral danger for the Republican Party is that voters will blame the president for high unemployment and mass death — a reasonable fear, given how Trump loudly denied the threat in the face of warnings from inside and outside his administration — then the ideological danger is that it undermines the ideological project that captured the state with President Ronald Reagan and is on the path to victory under Donald Trump. […] After years of single-minded devotion, the conservative movement is achingly close to dismantling the New Deal political order and turning the clock back to when capital could act without limits or restraints.

Mitigation can buy us time, but only suppression can get us to where we need to be. --- All of the difficult actions we are taking now to flatten the curve aren’t just intended to slow the rate of infection to levels the health-care system can manage. They’re also meant to buy us time. They give us the space to create what we need to make a real difference. […] Some Americans are in denial, and others are feeling despair. Both sentiments are understandable. We all have a choice to make. We can look at the coming fire and let it burn. We can hunker down, and hope to wait it out—or we can work together to get through it with as little damage as possible. This country has faced massive threats before and risen to the challenge; we can do it again. We just need to decide to make it happen. […] All of the difficult actions we are taking now to flatten the curve aren’t just intended to slow the rate of infection to levels the health-care system can manage. They’re also meant to buy us time. They give us the space to create what we need to make a real difference.

Why helping people victimized by forces outside their control is a good idea. --- The only villain is an impersonal natural force; everyone with a face is a victim, an Us to be tended. In the face of a virus, only the conventionally feminine approach of mutual care is useful. That leaves the lens through which the authoritarian sees the world (domination and submission) blind, and the tools available to him (scapegoating, exclusion, retribution, violence) impotent. There is no one to punish, no one to make suffer. Without that, the authoritarian is scarcely able to process the threat as a threat at all. A threat without an Other is like a wavelength of light that is invisible to him. […] Trump, his administration, and his coalition are in politics to help friends and destroy enemies. All they know is zero-sum competition, domination, and submission — and with no one to dominate, no one upon whom they can impose ritual cruelty to appease the bloodlust of their base, they are ... adrift. They simply aren’t confident, or competent, in expressing, organizing, and administering care. Many thousands of lives will likely be lost as a result. […] All across America, millions of people live in precarity, one step ahead of financial ruin, with lives that can be upended overnight by a health or employment twist entirely outside of their control. Metaphorically speaking, this country is full of viruses — poverty, poor health care, inequality, systemic discrimination, loneliness, and isolation — that infect innocent victims every day by the thousands. Those victims deserve care as well, and not churlish, moralistic, “means-tested” care. Just care, enough to get by and to live a life of dignity.

We live in an interwoven, interconnected world where an injury to one is truly an injury to all. We must confront the coronavirus with solidarity and fight for a society where the health of all is more important than profits for a few. --- The scramble reveals a class system in which a mark of relative status is the power to withdraw. If you have wealth or a salary from an institution that values you, and enough space at home, you might be able to pull off the essentially absurd trick of isolating yourself for a few months by drawing down the global web of commodities on display at Costco and Trader Joe’s. But for the 50 percent of the country that has no savings and lives paycheck to paycheck, or in small apartments with little food storage, or has to hustle every day to find work, this is simply impossible. People will be out every day, on the subways, at the gas stations, choosing between epidemiological prudence and economic survival, because they have no choice but to make that choice. […] “Wash your hands” is good advice but also a poignant reminder that this is not the sort of problem that personal responsibility can solve. Epidemiology is a political problem. It’s not hard to sketch the steps that would ease our cruel situation: a work stoppage, massive income support (unemployment payments with some universal basic income in the mix), a moratorium on mortgage foreclosures and evictions. Treatment for coronavirus and potentially related symptoms should be free and comprehensive, no questions asked (about immigration status, for instance), so that no one goes untreated because of fear or poverty. This is all, in the most straightforward sense, good for everyone. It is also how people look out for one another’s vulnerability and need when they see one another’s problems as their own. […] It takes a vast and intricate infrastructure to keep us all running in one another’s service, and in the ultimate service of return to capital: from highways to credit markets to the global trade regime. The fact that these interwoven systems are tanking financial markets around the world at the prospect that people might need to spend a few months sitting at home rather than hurrying around exchanging money shows how finely calibrated they are to profit, and how totally lacking in resilience to shifts in human need.

Donald Trump is running for reelection on an anti-socialist message. But the COVID-19 outbreak demonstrates the emptiness of ideological labels.

To merely criticize the composition of a political meeting is a defeatist practice. Yes, any anti-capitalist organization must reach out to the most disenfranchised and marginalized of our population. Yes, it is unacceptable if they are unable to speak for themselves. But what is most important of all is that you are there, whoever you are. What is important is that in a society which steals our free time, leeches our energy, and crushes any hope for an alternative, you have decided to commit yourself to the revolutionary possibility of that alternative. Guilt is a sad, passive emotion. Its foundation is the wish that the past was different, and the failure to recognize the possibility of acting to change the future. It is crucial for all socialist organizations, which today find themselves experiencing rapid growth, to formulate means of incorporating the excluded, in all their forms. The current composition of many of our organizations is a result of our lack of a social base — it’s a problem that we must overcome through organizing. But this will mean going beyond guilt and constructing ways to meet the needs unfulfilled in capitalist society, and the means of asserting popular power. You showed up. You are at a meeting. Your presence is an indication that it is possible to initiate the process of change. Do not allow yourself to be intimidated by guilt. Instead, sharpen your analysis and enhance your organization, until your ranks grow so large as to include everyone.

It's hard for Red Scare language to stick when socialists like Alexandria Ocasio-Cortez are pushing popular policies like universal health care. --- The liberal center has emphasized an opposition between racial and economic justice, succinctly expressed by Hillary Clinton: “If we broke up the big banks tomorrow, would that end racism?” For Ocasio-Cortez, this is a “false choice.” As she told Vogue, she sees socialism as a means of addressing all kinds of inequality. “Even if you wanted to separate those two things, you can’t separate the two, they are intrinsically and inextricably tied,” she said. “There is no other force, there is no other party, there is no other real ideology out there right now that is asserting the minimum elements necessary to lead a dignified American life.”

Yo here's my rant. Words like "prison" or "capital" aren't just names for things in the world that have existed since the dawn of time