The story of a record-store snob struggles to fit an era defined by shared enthusiasm. --- The easiest way to update the satire would have been to change its milieu, making it about video gamers, for instance, or hardcore comics and superhero fans—or YouTubers, for damn sure. It’s all too evident there are toxic preference patterns to be skewered in those realms, set for processing through High Fidelity’s patented epiphany-and-redemption filters. But since it sticks to music, the show has to reckon with the fact that music fandom isn’t what it was 25 years ago. […] A general trend toward aesthetic eclecticism was already being noted by sociologists who study cultural taste before Hornby’s book came out. Surveys of previous generations found that people tended to share both their preferences and vehement distastes with other members of their social classes and backgrounds. Their tastes tended to follow, along class lines, the old model of “high art,” “middlebrow,” and “low culture.” But by the 1990s, elite cultural consumers were sampling widely across categories and creating more bespoke taste profiles—somebody might be an equal aficionado, for instance, of Asian art films, graphic novels, and WWE wrestling. Even in the original High Fidelity, the Championship Vinyl boys are well aware it would be lame to confine themselves too much to any single genre. While specialists still argue over how to read the data, it seems likely to me that the internet’s democratization of distribution has made this omnivore eclecticism the popular default (Exhibit A: “Old Town Road”), and it encompasses eras as well as styles. Through the “universal jukebox” of streaming, it’s as easy to give yourself an instant education on classic late-1960s Brazilian Tropicália—the new High Fidelity features a conversation about an Os Mutantes box set—as it is to inhale Young Thug’s whole discography in an afternoon. […] But from a lowercase-marxist perspective, it strikes me—and I realize this is a stretch—that being a cultural magpie, more noncommittal and contingent about which ever-changing suites of tastes might suit your moods and situations, roughly parallels the kind of flexibility and adaptability that’s demanded by today’s gig-and-hustle economy. We need to be able to change jobs, switch loyalties, move cities, update skill sets and personal images, to suit the ever-disruptable, often geographically and even physically disembodied labor marketplace. Being too strongly wedded to an identity becomes a liability. […] She wants to use music not to assert superiority and distance but to forge human connections—ultimately, despite her ragged insecurities, about being a music-maker herself. This might be where the new High Fidelity picks up the thematic thread from the original, in its radically different context, suggesting that it matters less what the characters’ particular tastes are than the ways they cultivate and care for them, along with one another. It isn’t what you like. It’s how you like it.

Kanye’s decade-long solo career has been a struggle between the non-stop ideas running through his brain and his skills at verbalizing them through a variety of communication obstacles, whether self-created or forced upon him.

The early history of MTV, with parallels to modern technology movements.

But increasingly, people aren’t sniping about “whiteness” to be funny, or even defiant—at least not entirely. They’re using the term as a form of criticism, meant to be dismissive. “That movie looks very white,” or, “That sounds like music for white people,” is another way of saying, “That can’t be any good.” And I do have a problem with that.

This must be the best children's show ever.

Tracking the ubiquitous song.