By ignoring illegitimate policing, America has also failed to address the danger this illegitimacy poses to those who must do the policing.

It is not a question of whether babies will be born in the United States with Zika-related microcephaly — it is a question of when and how many. For years to come, these children will be a visible, human reminder of the cost of absurd wrangling in Washington, of preventable suffering, of a failure of our political system to respond to the threat that infectious diseases pose. … These are not random lightning strikes or a string of global bad luck. This growing threat is a result of human activity: human populations encroaching on, and having greater interaction with, habitats where animals spread these viruses; humans living more densely in cities where sickness spreads rapidly; humans traveling globally with increasing reach and speed; humans changing our climate and bringing disease-spreading insects to places where they have not lived previously. From now on, dangerous epidemics are going to be a regular fact of life. We can no longer accept surprise as an excuse for a response that is slow out of the gate.

Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.

American politicians are now eager to disown a failed criminal-justice system that’s left the U.S. with the largest incarcerated population in the world. But they've failed to reckon with history. Fifty years after Daniel Patrick Moynihan’s report “The Negro Family” tragically helped create this system, it's time to reclaim his original intent.

The secret Nu Shooz cool test is, if they come up and sing the bassline, they're cool. If they sing the barking seal, they're less cool.

Jackson toured the facility. "He didn't moonwalk," Hector said. "He was walking around on crutches and he was apologetic about that -- he said 'I'm really sorry' and all that. But he didn't have to apologize. We were just happy to have him." Then, as Hector tells it, one of the Sonic 3 developers asked whether Jackson would like to write the music for the new game. What happened next is still in dispute.

An Amazon.com Wishlist by Erica Joy (@ericajoy) with books about black America. Added to GoodReads here: https://www.goodreads.com/review/list/3519627-matthew-mcvickar?shelf=erica-joy-woke-list&view=table

And since the human mind estimates probability by the ease with which it can recall examples, newsreaders will always perceive that they live in dangerous times. All the more so when billions of smartphones turn a fifth of the world’s population into crime reporters and war correspondents. … The world is not falling apart. The kinds of violence to which most people are vulnerable—homicide, rape, battering, child abuse—have been in steady decline in most of the world. Autocracy is giving way to democracy. Wars between states—by far the most destructive of all conflicts—are all but obsolete. The increase in the number and deadliness of civil wars since 2010 is circumscribed, puny in comparison with the decline that preceded it, and unlikely to escalate. … An evidence-based mindset on the state of the world would bring many benefits. It would calibrate our national and international responses to the magnitude of the dangers that face us. It would limit the influence of terrorists, school shooters, decapitation cinematographers, and other violence impresarios. It might even dispel foreboding and embody, again, the hope of the world.

The lesson of that kind of reading is a simple one. It has taught me that my own life is ephemeral. Despite all the heroic myths about the unique, irreplaceable preciousness of our daily lives, I am absolutely convinced that someone, someday 50 or 100 years from now, will be working at a computer near where I am seated right now, and he or she will come across the address of my office mentioned in this article—902 Broadway—and will read with amusement or wonder or puzzlement about my experiences. I greet you, and the people who follow you, and the ones after them, and I hope that I give you a moment’s satisfaction, and that you take as much pleasure from your search as I did.

On the wives of whalers and their dildos, AKA “he’s-at-homes.”

The weird realism that runs through his writings undermines any belief system—religious or humanist—in which the human mind is the center of the universe. There is a tendency nowadays to think of the world in which we live as an artefact of mind or language: a human construction. For Lovecraft, human beings are too feeble to shape a coherent view of the universe. Our minds are specks tossed about in the cosmic melee; though we look for secure foundations, we live in perpetual free fall. With its emphasis on the radical contingency of the human world, this is a refreshing alternative to the anthropocentric philosophies in which so many find intellectual reassurance. It may seem an unsettling view of things; but an inhuman cosmos need not be as horrific as Lovecraft seems to have found it. He is often described as misanthropic, but this isn’t quite right—a true misanthrope would find the inhumanity of the universe liberating. There is no intrinsic reason why a universe in which people are marginal should be a horror-inducing place. A world vastly larger and stranger than any the human mind can contain could just as well evoke a sense of excitement or an acceptance of mystery.

Since 1980, more than 260,000 black men have been killed in America. Mitch Landrieu, the mayor of New Orleans, is on a crusade to stop the killing.

A new evolutionary theory explains how critically small populations of early humans survived, despite an increased chance of hereditary disabilities being passed to offspring.

Our kids are out there fighting for their lives. They’re fighting against police brutality, the school-to-prison pipeline, mass incarceration, discriminatory drug laws. It is an uphill battle met with resistance and danger at every step, but they keep fighting. When the news media labels them terrorists, they move to Twitter. When the old guard of civil rights leaders refuse to represent them, they decentralize and represent themselves. They pay heed to nobody. They don’t ask, they demand. … There is still a long way to go, and the deck is still stacked against our kids. They do need our support. But if you had asked me 5-10 years ago if a group of black college students could take down a university president, I would have laughed in your face. These kids are bolder than I could have ever imagined.

Neither accommodation nor diversity—the preferred liberal solutions—are good answers to an intersectional critique. With this new conception of how power operates, the standards for what constitutes a safe space have increased. There’s virtually no way to create a room of two people that doesn’t include the reproduction of some unequal power relation, but there’s also no way to engage in politics by yourself. … Even most advocates will admit that literal safe space is a utopian idea. Without a unified radical movement, utopianism can look like petty intransigence or an inability (rather than refusal) to cope with the world as it is. But with insights gleaned from decades of experimentation, scholarship, and struggle, most leftists understand that in the web of power relations there is no real shelter to be found. No one can be so conscious and circumspect as to cleanse themselves of all oppressive ideology before entering a meeting or a party or a concert or classroom. As a result, the meaning of safe space has shifted again. … A safe space, despite the denotation of the phrase, is somewhere people come together and—in addition to whatever else they’re doing—wrestle with the chicken-and-egg problem of how to change themselves and the world at the same time.

The default for avoiding discussion of racism is to invoke a separate principle, one with which few would disagree in the abstract—free speech, respectful participation in class—as the counterpoint to the violation of principles relating to civil rights. This is victim-blaming with a software update, with less interest in the kind of character assassination we saw deployed against Trayvon Martin and Michael Brown than in creating a seemingly right-minded position that serves the same effect. … The broader issue is that the student’s reaction elicited consternation in certain quarters where the precipitating incident did not. The fault line here is between those who find intolerance objectionable and those who oppose intolerance of the intolerant. … These are not abstractions. And this is where the arguments about the freedom of speech become most tone deaf. The freedom to offend the powerful is not equivalent to the freedom to bully the relatively disempowered. The enlightenment principles that undergird free speech also prescribed that the natural limits of one’s liberty lie at the precise point at which it begins to impose upon the liberty of another.

Perhaps one of the most important points drive home after the attacks was the dissonance present in President Obama’s saying that these were “an attack on all of humanity and the universal values we all share.” This, of course, begs the question: Whose humanity? Who has the privilege of being humanized? Why weren’t the recent suicide attacks in Baghdad and Beirut also an attack on humanity? … In attempting to discuss both historical colonial and present neo-imperial European violence, many people expressed a non-desire to politicize the deaths. But how do we reconcile the dissonance in hastily naming a political perpetrator whilst refusing to analyze the motivations for their actions? It is important to honor the individuals who were killed in these acts of violence, and central to honoring their deaths is ensuring that we understand why these attacks may have happened in an effort to prevent further human suffering. Thus, it is important to conceptualize these deaths as “collateral damage” within the War on Terror. We are unused to classifying western deaths by terror attack as “collateral damage,” because we are unused to situating ourselves within the paradigm of violence and unused to likening ourselves to similarly victimized Muslim civilians abroad. “Collateral damage,” in our detached wartime vocabulary, connotes unnecessary deaths: it is a term that normalizes both the dehumanization and expendability of the black and brown, foreign Muslim “other.” We cannot properly honor the deaths of Parisians killed in these terror attacks without analyzing our governments’ understanding of the subsequent radicalization that has followed invasions and airstrikes in Afghanistan, Iraq, Libya, and Syria; drone strikes in Somalia, Pakistan, Lebanon, Yemen, and other countries; and the American bombing of the Doctors without Borders hospital in Afghanistan in October.

The computers we have today are not bicycles. Instead we’ve got something more like a car for the mind. Which, you know, does get you around and is easier and more comfortable than a bike. But at what cost? When we decided that America would be a place for cars, we signed ourselves up for urban sprawl, air pollution, car crashes, and oil wars. And even on a human scale, cars are as much liabilities as they are assets — I’m sure we’ve all known people working terrible jobs to keep their junker running so they can get to their terrible job.

In the late 1980's and early 1990's, I worked for Kmart behind the service desk and the store played specific pre-recorded cassettes issued by corporate. This was background music, or perhaps you could call it elevator music. Anyways, I saved these tapes from the trash during this period and this video shows you my extensive, odd collection. The older tapes contain canned elevator music with instrumental renditions of songs. Then, the songs became completely mainstream around 1991. All of them have advertisements every few songs. The monthly tapes are very, very, worn and rippled. That's because they ran for 14 hours a day, 7 days a week on auto-reverse. If you do the math assuming that each tape is 30 minutes per side, that's over 800 passes over a tape head each month.

You’re going to say it doesn’t matter–that Science Fiction and Fantasy needs to focus on the heroes, the extraordinary, the clean and easy revolution that we can get behind with no moral qualms. But see, the thing is…. by focusing on this, we perpetuate a great illusion, a great silence. We forget that empires like this only exist because of the consent of the majority. We forget that inequal systems only work because people are convinced everyone is in their proper place, and are convinced it’s their moral right to oppress others, or that being oppressed is inevitable; or, worse, that the oppressors are morally superior or more meritorious. Because we only talk about heroes, we like to think that, back then, we would be among them. And the truth is–most of us wouldn’t. Actually, most of us aren’t, today.

The truth is that the obsession with word magic and names is a primitive one, inherently irrational. Names are notional. A rose by any other name would smell as sweet—or as rancid, depending; a mountain by its older name is just as tall. Yet the desire to remedy the wrongs of the past by righting our nomenclature is a deep one, and it burns on. Word magic it may be, and no more than that, but we believe in magic, and we think in words. There is, in general, an easy resolution to this problem of when we should adjust the past to the present, one neither “relativist” nor unduly pietist. We need ask merely, What was the most humane view being widely urged at the time, and does the name or people we honor celebrate that?

King’s political courage at the end of his life found him on the wrong side of sitting American presidents, mainstream liberal thought leaders and the national racial status quo. Remarkably, King tapped into what he characterized as “those great wells of democracy” to reveal the depth and breadth of racial and economic injustice despite America’s insistence that civil rights laws had ushered in a new age of citizenship and justice.

In an age where we interact primarily with branded and marketed web content, Cameron’s World is a tribute to the lost days of unrefined self-expression on the Internet. This project recalls the visual aesthetics from an era when it was expected that personal spaces would always be under construction.

Grief-documenters are so commonplace in Bombay Beach that, when I bought a bottle of water from the shop down the street, the owner, immediately recognizing me as an outsider, asked, "are you here making a documentary?"

If your goal is to fix this broken medium, please consider that, historically, people have relied on different media for different social purposes, and have relied on a clear understanding of how the technical properties of each medium determine the social and temporal scope of its messages.

What remains of the history of the executioner is his professionalism; his ability to efficiently manage the spectacle of death, to make his work seem like justice’s natural route, and to above all avoid disruption or botching. Like the throngs that gathered to witness the work of Charles-Henri Sanson or the beheading of Thomas Cromwell, we do not question the executioner’s purpose—to kill the condemned—only the cruelty of his methods.

To enumerate great works of software that are deeply influential.

The president is correct that there is a long history of black leaders addressing "personal responsibility." But as a diagnosis for what has historically gone wrong in black communities, the tradition is erroneous.

“‘Archives are not just places people go for information; they can and do change our approach to, and determine the questions we ask of, music, the music industry and musical scenes.’”

Journalists have been suckered into embracing 'balance' and 'neutrality' at all costs.