A new song, a capital S Song that persists through your life, is magic. It’s not so much like having a new dish or drink and more analogous to discovering a new color or flavor. My sight feels altered permanently, things are recontextualized.

Whether conscious or compulsive, whether musical or otherwise, the counting seems likely to continue. We will go on quantifying everything from our garbage to our daydreams, calculating what can’t be separated, let alone captured and kept. But we are also beginning to acknowledge measurement’s externalized costs. Music reminds us to redirect resources beyond the confines of measure. Not because the measurements don’t matter, but because we have yet to account for the movements between.

Indeed, many of the most pressing issues of the streaming music economy—artist compensation, statistical transparency, sexism—remain untouched, if not deepened, by the rise of the smart speaker. Moreover, as Amazon, Apple, and Google continue to carve out their spaces in the voice marketplace, music consumers and musicians alike will continue to fight against the companies’ preferred walled-garden approach to exclusivity. And though there’s no real reason to sympathize with Tidal or Spotify, the idea that the smart speaker industry might become the exclusive province of massive firms with enough capital to experiment (and huge captive audiences to use as guinea pigs) is significant reason for pause, no matter how little one is interested in owning the devices. A world in which three of tech’s “frightful five” become the equivalent of the major labels, with exclusive holdings in hardware and software, and plenty of incentive to lock competitors’ products and content out of their systems, is a chilling idea, and not as far-fetched as it might seem.

The machine cost $250,000; it stood at a forbidding seven feet tall and stretched the width of the room; it could take up to 12 hours to re-calibrate if a mistake were made. The user would control for pitch, timbre, volume, and envelope for each note individually with a typewriter-like hole-punch, creating a paper script to be fed into the machine. Only the machine’s designers and engineers were even vaguely comfortable with it, and only the most intrepid of composers dared use it.

American culture allowed Eminem to freely negate any kind of identity he wanted to, as was his inherent privilege. But, as the critic Hilton Als wrote in his 2003 essay “White Noise,” it didn’t matter to Eminem. “Mathers never claimed whiteness and its privileges as his birthright because he didn’t feel white and privileged,” Als wrote. It’s interesting, though, that Eminem never negated his masculinity or heterosexuality, two identities that were and, more or less, remain intrinsic to the success of male rappers. His privilege meant that he could shed his racial signifiers and become a ghost, a psychopath, a loving father, a bigot, a clown. So why do fans believe any of this? Why, when they listened to Eminem rip his vocal cords open and disconnect from reality and mimic slitting the throat of his wife while he screams at her to “bleed, bitch bleed” do they take him so seriously?

The melodramatic style of dance music was born alongside the European Union’s utopian vision. But how does it fit into the Continent’s current wave of political and social upheaval? [...] The boutique hotel in Ibiza called Ushuaïa is located on a stretch of the beach that is less a tribute to the Mediterranean island’s storied dance history and more a feudal system of investment properties. Competing bass kicks from the poolside bars of adjacent hotels ping-pong between buildings, creating syncopations of privilege. Packs of day drinkers lounge a few yards away from African immigrants in knockoff Yankees caps, standing just far enough away in the sand to avoid being seen as interlopers. There are waist-high red ceramic cats holding serving trays in the entrance to the lobby, and chairs that look like well-toned butts. And up on the rooftop bar, Armin van Buuren is ushering in the sunset with a short DJ set.

It is not Nori and Chicago’s essential personhood that prompts West to nurture them, but their relationship to him: one in which he is both role model and custodian, dream giver and disciplinarian. West cherishes the attendant control. Even in his attempt to share a realization that affects how he will now treat a sizable portion of the population, West once again centers himself. [...] West pays particular attention to the contours his daughters’ bodies may develop in the future, referencing his wife’s famously enhanced curves in the process. He threatens hypothetical future boyfriends, then imagines a scenario in which a battered daughter comes racing back to him. The lines are disturbing, reminiscent of how Donald Trump speaks about his eldest daughter, whom he has called “hot” and whose sex life he often alludes to. On an album full of references to a president whom West has received no shortage of criticism for defending, “Violent Crimes” stands out for the perverse intimacy with which it links West to Trump. The two men’s arrogance may be staggering, but the ease with which they discuss—and seek to control—women’s bodies is just as striking. Both men draw from deep reservoirs of entitlement; when trained on girls and women, that potent mixture of shielding and possession can grow much more pernicious.

Across ye’s seven tracks, Kanye digs his heels in — no apologies, no regrets or introspection, just barely coherent thoughts and barely complete songs. In fact, its single most original idea, and the only one I hope seeps into the culture is its brevity, though even that is wielded unsuccessfully.

As West sells it, ‘ye’ is an album devoted to the stand-off between visceral self-loathing and baroque levels of narcissism, further complicated by mental illness and a recent opiate addiction. Listening to ‘Killing You,’ it’s unclear whether West’s violent thoughts are directed at his wife or towards himself, or if he even means it at all: maybe a homicidal fantasy is just another badass way to start an album, an inverted “Ultralight Beam.” It is the work of a broken man, whatever the case. But to meet West on his terms here feels impossible. In his world, self-expression justifies itself, and speaking your most twisted thoughts out loud is an act of bravery, one that makes ‘I Thought About Killing You’ not just a fine thing to write and share, but a work made from a place of love. Art, then, is a way of existing beyond reproach, an excuse for everything.

The spectres are textural. The surface noise of the sample unsettles the illusion of presence in at least two ways: first, temporally, by alerting us to the fact that what we are listening to is a phonographic revenant, and second, ontologically, by introducing the technical frame, the unheard material pre-condition of the recording, on the level of content. We're now so accustomed to this violation of ontological hierarchy that it goes unnoticed. But in his Wire piece, Simon refers to the shock he experienced when he first heard records constructed entirely out of samples. I vividly recall the first time I went into studio and heard vocal samples played through a mixing desk; I really do remember saying, 'It's like hearing ghosts...'

The singer and actress reflects on her two decades of silence and looks ahead to the new generation discovering her legacy.

i put out a Baths record called Romaplasm last year that i’m still real proud of!! i had to kill like 30 mins and i thought it’d be fun to mention some of the easter eggs (?) in it that people may have missed 😬✨

In 1761 Benjamin Franklin was in London representing the Pennsylvania Legislature to Parliament. Franklin was very interested in music: he was a capable amateur musician, attended concerts regularly, and even wrote a string quartet! One of the concerts Franklin attended was by Deleval, a colleague of his in the Royal Academy, who performed on a set of water tuned wineglasses patterned after Pockridge's instrument. Franklin was enchanted, and determined to invent and build 'a more convenient' arrangement. Franklin's new invention premiered in early 1762, played by Marianne Davies—a well known musician in London who learned to play Franklin's new invention. Initially Franklin named it the 'glassychord', but soon settled on 'armonica' as the name for his new invention—after the Italian word for harmony "armonia". Apparently Franklin built a second instrument for Ms. Davies, as she toured Europe with hers, while Franklin returned to Philadelphia with his own.

Here in late capitalism, our only real power is as consumers, en masse. We need organizing forces like #MuteRKelly. But can a company that is still making money off the person they are protesting ever really play that role?

What is an emotional man (I know, even writing that feels hideous) that isn’t consigned to the lower echelon of masculinity such as the “weepy horny beard guy” or the too-eager hyperactive type. How does one fight the stigma of being emotional without succumbing to the very stigma itself. How does one live righteously while suppressing a majority of feelings every day. I’m not sure. I buckle under a wave of stoicism exerted by a history of fathers every day.

This is a list of compact disc albums with tracks hidden in the pregap of the first track.

“Anyone perusing the list of past winners cannot help noticing that many if not most of the country’s greatest musical minds are conspicuously missing,” composer John Adams told the New York Times in 2003, the year he won the prize for “On the Transmigration of Souls,” a commissioned reflection on the 9/11 attacks. Adams listed off many of the notable musicians who never earned a Pulitzer, from “Monk (Meredith or Thelonious)” to Philip Glass to Laurie Anderson. “Most if not all of these genuinely creative spirits have been passed over year after year, often in favor of academy composers who have won a disproportionate number of prizes.” The sentiment was clear: prize jurors prefer the safe and scholarly to the unpredictable and world-shifting.

A new type of Payola is taking place on Spotify, with artists using third-party services to get added to influential playlists, and the company is inadvertently paying for it.

Are there rules when it comes to edits? Should there be? RA's Will Lynch explores all sides of a thorny issue that shows no sign of going away. [...] Is it really enough to tweak a platinum-selling record and put your name on it? It doesn't help that many edits, not least those in the Wolf + Lamb camp, replace the original artist's name with that of the editing artist ("Soul Clap - Extravaganza" instead of "Jamie Foxx - Extravaganza (Soul Clap Edit)"). Granted, this is only meant to keep snooping lawyers from stumbling upon an illegal edit through Google, and when the edit is of a widely known pop song, the assumption is that listeners will recognize the original. But is that valid?

Unlocking the mysteries behind the Scottish electronic duo’s hallucinatory classic, which turns 20 this month.

After IDM flourished in the UK in the post-rave mid-1990s, the US struggled to respond to a sound that felt so distant and alien. But a diverse group of ambitious teenagers began to make the links between Autechre and Aphex Twin’s glitchy electro experiments and hip-hop, Miami bass and breaks. Laurent Fintoni examines how the USA re-cast IDM in its own image, birthing Phoenicia, Prefuse 73, Machinedrum, Push Button Objects, Richard Devine and more.

In Vampire Weekend’s 2008 debut, I recognized the African soukous and rumba that had been my father’s calling.

Night I saw Radiohead.

The main ingredient in Discover Weekly, it turns out, is other people. Spotify begins by looking at the 2 billion or so playlists created by its users—each one a reflection of some music fan’s tastes and sensibilities. Those human selections and groupings of songs form the core of Discover Weekly’s recommendations.

Fashwave is championed on the same forums that gave voice to the so-called alt-right movement that aggressively supported Donald Trump’s presidential campaign, including the Daily Stormer, The Right Stuff, and the National Policy Institute. It’s the intuitive musical expression of that movement’s less self-serious, more sardonic tone, and has roots in the online imageboards, video games, and sci-fi propagated among young, white racists on the outer perimeters of the internet. Just as the alt-right surprised mainstream observers this year by effectively organizing to advance its political vision, it has now set its sights on remaking culture, consolidating around and promoting a music scene it can call its own.

Fantano is not unaware of his detractors, who range from viewers who think he doesn’t know what he’s talking about to fellow critics who think he doesn’t know what he’s talking about. The things that make him a successful vlogger—his speed, his unpretentious humor, his willingness to review everything regardless of his genre fluency, his refusal to assume a deep understanding of an artist’s politics or feelings—are at odds with traditional print and online criticism. He brought up an interaction with a Pitchfork writer who eagerly introduced himself at South by Southwest. The writer told Fantano he was only joking when he previously wrote on Twitter, “Anthony Fantano makes me want to quit my job.” Every music writer we spoke to is at least aware of Fantano’s work—some of them find it dumb, and at any rate, don’t want to talk about it on the record. It doesn’t bother Fantano too much, but it does bother him. “It obviously took time and took a lot of effort,” he says of his work. “I would at least like to be treated with the same amount of legitimacy. That’s all.”

Our Album of the Month for November is the Books' The Lemon of Pink. In these original liner notes, Jeremy D. Larson writes about the transformative patience the record brings to bear on listeners, who are rewarded for unpacking its multitude of charms.

Reaching the unreachables is what RBMA is all about. It’s worrying. Especially when you consider what’s in the stuff.

People who say karaoke is art are both precious and wrong. Karaoke is a sport. It involves turning art into a very fun and loud game.

"In his 'photosonic' process, Dudon shines light through a series of semi-transparent, rotating discs that slow and modify the light waves’ frequencies; the resulting waveforms are picked up by photoelectric (solar-power) cells connected to standard analog amplifiers."