"We're Still Here": Chicago's Native American Community | WTTW Chicago
After their removal from the region around Chicago in the early nineteenth century, Native Americans began returning to the city in the 1950s under the federal government's ill-planned relocation policy. Chicago has the oldest urban Indian center, and the third largest urban population of Native Americans.
About Japan: A Teacher's Resource | Learning from Babysan | Japan Society
Learning from Babysan: An American Cartoon as a Source for Studying the Allied Occupation of Japan, and the U.S. Military Presence in Postwar East Asia
Morocco’s World Cup heroics are forging a new, dissident Third-World solidarity, reflecting the multifaceted nature of Moroccan identity itself: simultaneously Arab, African, and Amazigh.
The New Humanitarian | How India’s caste system keeps Dalits from accessing disaster relief
Historically disenfranchised, they are denied aid and equal protection.
Historically marginalised, many of the 280 million Dalits that form 20% of India’s population today still live on the fringes of society. About a third of the population remains impoverished, according to the UN, and they often continue to be shunned by so-called oppressor castes who hold power at both the village and federal levels
“Us,” “Them,” and the Problem with “Balkanization” | global-e journal
Even as globalization accelerates trans-global and supra-territorial connections, matrices of prejudice and stereotypes about 'the other' from past centuries remain, in old and new forms. This fact is borne out daily in crisis regions where ethnicity, migration, and the history of colonial and imperial adventure have left their legacies, including the Balkans. Various contemporary processes stimulate the appearance of new figures and stereotypes for ‘others’ on local, national, regional, international, and global levels.