Open Society

The danger is clear and present: COVID isn’t merely a respiratory illness; it’s a multi-dimensional threat impacting brain function, attacking almost all of the body’s organs, producing elevated risks of all kinds, and weakening our ability to fight off other diseases. Reinfections are thought to produce cumulative risks, and Long COVID is on the rise. Unfortunately, Long COVID is now being considered a long-term chronic illness — something many people will never fully recover from.

Question  Is the amount of intervention provided to young autistic children associated with improved child development? Findings  Data from 144 studies of early childhood autism interventions featuring 9038 children gathered in a prior systematic review and meta-analysis were analyzed to determine whether the effects of common interventions were associated with any of 3 indices of intervention amount (ie, daily intensity, duration, cumulative intensity). None of the models evidenced a significant association between intervention amount and intervention effects. Meaning  There is not robust evidence that the benefits of early childhood interventions to young autistic children increase when those interventions are intensified; practitioners recommending interventions should consider what amounts would be developmentally appropriate.

This commentary on a case argues that antimicrobial stewardship requires an intersectional disability justice approach if it is to be equitable, particularly for multiply marginalized patients with disabilities residing in nursing homes, who are more susceptible to antibiotic under- and overtreatment. Disability justice concepts emphasize resistance to structural and capitalist roots of ableism and prioritize leadership by disabled persons. A disability justice perspective on antimicrobial stewardship means prioritizing clarification of presumptive diagnoses of infection in vulnerable patients, clinician education led by disabled persons, and data collection.

One of our findings from the meta-analysis is that we haven’t conducted enough high-quality studies on any given intervention to make bold claims about what works. The term ‘evidence-based’ is a bit arbitrary, and different research groups have different quality standards they use when categorizing an intervention as evidence-based.

Authors described stigmatisation of some of their movements, causing censorship. However, movement provided personal benefits, including enhanced thinking and focus, routine, sensory regulation, release of energy, increased body connection and awareness, regulated emotion, and time without self-restraint. Examples included stimming or self-stimulating behaviour, dancing, and physical exercise. Movement was accompanied by qualifying descriptions of being natural and harmless. Moving freely, expressively, and sometimes repetitively, strengthened self-identity. In conclusion, body movements have both stigmatised and non-stigmatised appearances for autistic adults, but these cannot be distinguished by the function of the movement. Expressive, regulating and repetitive movements can be a well-being resource for autistic people. Implications for practice are discussed.

First, their models are almost entirely based on personal context, by way of an on-device semantic index. In broad strokes, this on-device semantic index can be thought of as a next-generation Spotlight. Apple is focusing on what it can do that no one else can on Apple devices, and not really even trying to compete against ChatGPT et al. for world-knowledge context. They’re focusing on unique differentiation, and eschewing commoditization.

Unable to see shades of lived nuance and constitutionally lacking organs of exquisite sensitivity, the truncated, neurotypical gaze rakes over the bodies of (neuro-holographic) life — whether designated autistic, animal, any other undesirable caste, or nature itself — they assess them only in terms of cost, threats, or utility. They can’t or won’t see them. Modern, connectively truncated influence has driven an obsession with homogeneity and increasingly raised a maniacal rejection of inward and outward difference to a hellish art form. The lives (and deaths) of sentient, (neuro-holograhpic) beings is foundational to daily life and underscores the danger of using gifts evolutionarily tooled for a better, more compassionate future are pressed into service for the structure we were put here to change. (Dawn Prince Hughes, 2023) *neuro-holographic = my edits.

I have intentionally used a hyphen between the words neuro and holographic to represent the in-between of neurology and holographic ways of being and experiencing the world, a pause for tuning in, an embodiment, a space of Ma. I have resisted using the word “neuro-holographism as that could imply another new theory or concept. Neuro-holographic is not a concept; rather I feel like it IS the plane of immanence on which neuroqueer theory breathes and lives; it is the ‘wave that rolls and unrolls’ other concepts (Deleuze & Guattari, What is Philosophy, 1994, p36). To resonate with the term neuro-holographic is to resonate as souls, with your core self, perhaps with your spirit.

Perhaps the beauty lies in the way that the word neuro-holographic can only be felt or experienced in a luminescent, undefinable iridescent way, which creates a holographic energy of light and vibration that expands and ripples beyond our singular bodyminds to connect with other bodyminds, it creates multiplicity from the friction between us as humans. Connecting with others enables an expansion of our community rhizomes in ways that are exciting and full of radical inclusive neuroqueer possibilities.