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Divided Loyalties: Benjamin and William Franklin | Thomas Jefferson's Monticello
Divided Loyalties: Benjamin and William Franklin | Thomas Jefferson's Monticello
5th Grade teachers need a quick five-minute read to inform them of the relationship between Benjamin Franklin and his son would be well-served with this summary article from Monticello.org
Benjamin Franklin’s acknowledged illegitimate son, raised by Franklin and his common-law wife, Deborah Read.
When George III became King, William was appointed Royal Governor of New Jersey. Ben Franklin could not have been more proud
signed the charter for Queen’s College (now Rutgers
In August 1775 Franklin traveled to New Jersey to convince William to join the rebellion
As a Loyalist William believed America’s best chance to succeed lay in remaining with Britain. He also believed most Americans would not support the rebellion
William secretly informed the British of revolutionary activities. Unfortunately for him, a packet of his letters was intercepted by the rebels who passed the information to the Continental Congress, declaring William Franklin
“a virulent enemy to the people of this country and a person who may prove dangerous.
he wrote to Governor Trumball of Connecticut, “I suffer so much in being buried alive, having no one to speak to day or night...that I should deem it a favor to be immediately taken out and shot
William’s wife died while he was imprisoned. During all his travails, his father exerted no effort on his behalf, leaving the son to face the consequences of his decisions. In 1777 suffering from ill health he was exchanged with another prisoner and allowed to go to New York. From there he departed for England where he would live in exile for the rest of his life.
In William’s August 1784 letter to Benjamin Franklin, he wrote he hoped his father might care “to revive that affectionate intercourse” that William valued above all else
“There are natural duties that precede political ones and cannot be extinguished by them.
“to find him taking up arms against me, in a cause wherein my good name, fortune and life were all at stake”
was something he could not forgive
He lost his family and his country while Franklin lost his only son.
·monticello.org·
Divided Loyalties: Benjamin and William Franklin | Thomas Jefferson's Monticello
1775-3: Letter from Benjamin Franklin to William Franklin: Journal of Negotiations
1775-3: Letter from Benjamin Franklin to William Franklin: Journal of Negotiations
Ben Franklin writes to his son of his experiences in Britain. Modern readers would find it surprising that he explains that there are not a lot of colonists who support independence. This is written a month before Lexington and Concord
He mention’d an Opinion prevailing here that America aim’d at setting up for itself as an independent State; or at least to get rid of the Navigation Acts. I assur’d him, that having more than once travelled almost from one end of the Continent to the other and kept a great Variety of Company, eating drinking and conversing with them freely, I never had heard in any Conversation from any Person drunk or sober, the least Expession of a Wish for a Separation, or Hint that such a Thing would be advantageous to America.
·founders.archives.gov·
1775-3: Letter from Benjamin Franklin to William Franklin: Journal of Negotiations
Washington's 1783 Circular Letter to the States - Teaching American History
Washington's 1783 Circular Letter to the States - Teaching American History
This would make a much better lesson than the Farewell Address. Teachers can edit out some of the text to pull it in tighter and ask students to consider how Washington's views today would be considered
Yet it appears to me there is an option still left to the United States of America; that it is in their choice and depends upon their conduct, whether they will be respectable and prosperous or contemptible and miserable as a nation.
and exposing us to become the sport of European politics, which may play one state against another,
Washington is saying that we may become the "sport of European nations" - in a way predicting exactly what would happen in the 2016 election
There are four things, which I humbly conceive are essential to the well-being, I
The prevalence of that pacific and friendly disposition among the people of the United States, which will induce them to forget their local prejudices and policies; to make those mutual concessions which are requisite to the general prosperity; and, in some instances, to sacrifice their individual advantages to the interest of the community.
·teachingamericanhistory.org·
Washington's 1783 Circular Letter to the States - Teaching American History
John Adams Diary December 17, 1773 (Day after the Boston Tea Riot)
John Adams Diary December 17, 1773 (Day after the Boston Tea Riot)
Although Adams admits this was an "attack on property" , he also sees it as a "bold" and 'firm" - inflexible
This is the most magnificent Movement of all. There is a Dignity, <a id="ADMS-01-02-02-pb-0086"></a>a Majesty, a Sublimity, in this last Effort of the Patriots, that I greatly admire. The People should never rise, without doing something to be remembered—something notable And striking. This Destruction of the Tea is so bold, so daring, so firm, intrepid and inflexible, and it must have so important Consequences, and so lasting, that I cant but consider it as an Epocha in History.
What Measures will the Ministry take, in Consequence of this?— Will they resent it? will they dare to resent it? will they punish Us? How? By quartering Troops upon Us?—by annulling our Charter?—by laying on more duties? By restraining our Trade? By Sacrifice of Individuals, or how.
·founders.archives.gov·
John Adams Diary December 17, 1773 (Day after the Boston Tea Riot)
Letter from John Adams to Abigail Adams, 9 October 1774 (I wonder how Luther Broke the spell)
Letter from John Adams to Abigail Adams, 9 October 1774 (I wonder how Luther Broke the spell)

Excerpts from letters that could easily be understood by the high school student. Just a few minutes of reading can expose them to John's complaints about the others in Congress, and especially his complaints about Presbyterians, Episcopal and Catholic services. World History teachers will find this a concise illustration of complaints about the Catholic Church

confess I am not fond of the Presbyterian Meetings in this Town
his Afternoons Entertainment was to me, most <span title="awful">awfull</span> and affecting. The poor Wretches, fingering their Beads, chanting Latin, not a Word of which they understood, their Pater Nosters and Ave Maria's. Their holy Water-their Crossing themselves perpetually-their Bowing to the Name of Jesus, <span class="del">their</span> wherever they hear it-their Bowings, and Kneelings, and Genuflections before the Altar. The Dress of the Priest was rich with Lace-his Pulpit was Velvet and Gold. The Altar Piece was very rich-little Images and Crucifixes about-Wax Candles lighted up. But how shall I describe the Picture of our Saviour in a Frame of Marble over the Altar at full Length upon the Cross, in the Agonies, and the Blood dropping and streaming from his Wounds.
·masshist.org·
Letter from John Adams to Abigail Adams, 9 October 1774 (I wonder how Luther Broke the spell)
Continental Association, 20 October 1774
Continental Association, 20 October 1774
Buried in the lengthy non-importation document detailing exactly what colonists won't buy and won't sell in order to convince the British to respect colonial rights, it an agreement to "discontinue the giving of gloves and scarfs at funerals. Why not have students figure out where that comes from?
<span style="font-style: italic">Eighth</span>. That we will, in our several Stations, encourage Frugality Economy, and Industry; and promote Agriculture, Arts, and the Manufactures of this Country, especially that of Wool; and will discountenance and discourage every Species of Extravagance and Dissipation, especially all Horse-racing, and all Kinds of Gaming, Cock-fighting, Exhibitions of Shows, Plays, and other expensive Diversions and Entertainments; and on the Death of any Relation, or Friend, none of us, or any of our Families, will go into any farther Mourning Dress than a black Crape or Riband on the Arm or Hat for Gentlemen, and a black Riband and Necklace for Ladies, and we will discontinue the giving of Gloves and Scarfs at Funerals.
leventh. That a Committee b[e chosen in every County, City, and] Town, by those who are qualifi[ed to vote for representatives in the] Legislature, whose Business it shall [be attentively to observe the conduct] of all Persons touching this Assoc[iation; and when it shall be made to] appear, to the Satisfaction of a Maj[ority of any such Committee that any] Person within the Limits of their Ap[pointment has violated this associa]tion, that such Majority do forthwith [cause the truth of the case to be] published in the Gazette, to the End [that all such foes to the rights of] British America may be publickly known [and universally contemned as] the Enemies of American Liberty; and th[ence forth we respectively will] break off all Dealings with him, or her.
Seventh. We will use our utmost Endeavours to improve the Breed of Sheep, and increase their Number to the greatest Extent; and to that End we will kill them as sparingly as may be, especially those of the most profitable Kind: Nor will we export any to the West Indies, or elsewhere. And those of us who are or may become overstocked with, or can conveniently spare any Sheep, will dispose of them to our Neighbours, especially to the poorer Sort, on moderate Terms. Eighth. That we will, in our several Stations, encourage Frugality Economy, and Industry; and promote Agriculture, Arts, and the Manufactures of this Country, especially that of Wool; and will discountenance and discourage every Species of Extravagance and Dissipation, especially all Horse-racing, and all Kinds of Gaming, Cock-fighting, Exhibitions of Shows, Plays, and other expensive Diversions and Entertainments; and on the Death of any Relation, or Friend, none of us, or any of our Families, will go into any farther Mourning Dress than a black Crape or Riband on the Arm or Hat for Gentlemen, and a black Riband and Necklace for Ladies, and we will discontinue the giving of Gloves and Scarfs at Funerals.
·founders.archives.gov·
Continental Association, 20 October 1774
Avalon Project - Patrick Henry - Give Me Liberty Or Give Me Death
Avalon Project - Patrick Henry - Give Me Liberty Or Give Me Death
Although it is famous for it's last phrase, the Liberty of Death speech of Patrick Henry makes at least four references to the colonists being treated like slaves. This is evidence of a universal understanding of what it means to be in chains.
The question before the House is one of awful moment to this country. For my own part, I consider it as nothing less than a question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the freedom of the debate.
They are sent over to bind and rivet upon us those chains
There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable--and let it come! I repeat it, sir, let it come.
Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!
·avalon.law.yale.edu·
Avalon Project - Patrick Henry - Give Me Liberty Or Give Me Death
Montesquieu, ‘On the Enslavement of Negroes’, from The Spirit of the Laws
Montesquieu, ‘On the Enslavement of Negroes’, from The Spirit of the Laws
Of the many examples of the arbitrary nature of the taught narrative canon, Montesquieu's "Balance of Powers" point which shows up in almost every student's enlightenment notes is there because it was chosen to be taught. Montesquieu's racism is simply ignored, so well that very few teachers are aware of it themselves. Both facts exist in the past - a view of political science and purely despicable racism - yet one is taught and tested and the other is ignored
<p xmlns="http://www.w3.org/1999/xhtml" class="first-para">If I had to justify our right to enslave negroes, this is what I would say:</p> <p xmlns="http://www.w3.org/1999/xhtml" class="first-para">Once the peoples of Europe had wiped out the people of America, they were obliged to enslave the peoples of Africa, because they needed someone to clear the land in America.</p>
Sugar would be too expensive if there were no slaves to cultivate the plant it comes from.
The fact that negroes value glass necklaces more highly than gold ones, which are worth so much more in civilised countries, just goes to show that they have no common sense.
It is impossible to believe that these people are human beings,
·books.openbookpublishers.com·
Montesquieu, ‘On the Enslavement of Negroes’, from The Spirit of the Laws
John Adams autobiography, part 1, "John Adams," through 1776
John Adams autobiography, part 1, "John Adams," through 1776
When writing to himself in the intimacy of his diary, John Adams writes of his response to Thomas Paine's Common Sense - first by tossing some shade on him by saying that the arguments in it and the title itself he lifted from Ben Rush, but that a third of the book is bonkers. Adams wrote a response to it and apparently Paine when right over to his house to talk about it
In the Course of this Winter appeared a Phenomenon in Philadelphia <u> a Star of Disaster</u> <span class="add">Disastrous Meteor</span>, I mean Thomas Paine.
His Arguments from the old <span title="Testament">Testiment</span>, were ridiculous, but whether they proceeded from
honest Ignorance, <span class="del">and</span> or foolish<span class="supplied" title="Manuscript reads: &quot;Superstion&quot;"> [Superstition]</span> on one hand, or from willfull Sophistry and knavish <span title="Hypocrisy">Hypocricy</span> <span class="del">on the other</span> I know not.
<span title="Title">Tittle</span> of Thoughts on Government in a Letter from a Gentleman to his Friend.
The third part of Common Sense which relates wholly to the Question of Independence, was clearly written and contained a <span title="tolerable">tollerable</span> Summary of the Arguments which I had been repeating again and again in Congress for nine months. But I am bold to say there is not a Fact nor a Reason stated in it, which had not been frequently urged in Congress. The Temper and Wishes of the People, supplied every thing at that time: and the Phrases, suitable for an Emigrant from New Gate, or <span class="del">who</span> <span class="add">one</span> who had chiefly associated with such Company, such as "The Royal Brute of England," "The Blood upon his Soul," and a few others
·masshist.org·
John Adams autobiography, part 1, "John Adams," through 1776
John Adams to Abigail Adams, 14 April 1776
John Adams to Abigail Adams, 14 April 1776
Teachers and History Ed publishers are always quick to share Abigail's "Remember the Ladies" quote - but never John's reply that claims she was "so saucy". In this letter John shares his fear of the "Despotism of the Petticoat". Of real consequence however, is the evidence that he saw the spirit of Revolution extended to a whole host of people (women and negros included). Notice also that he hopes Gen Washington will fight against aristocracy and oligarchy
As to your extraordinary Code of Laws, I cannot but laugh.
another Tribe more numerous and powerfull than all the rest were grown discontented.—This is rather too coarse a Compliment but you are so saucy, I wont blot it out.
. We have only the Name of Masters, and rather than give up this, which would compleatly subject Us to the Despotism of the Peticoat,
After stirring up Tories, Landjobbers, Trimmers, <a id="ADMS-04-01-02-pb-0383"></a>Bigots, Canadians, Indians, Negroes, Hanoverians, Hessians, Russians, Irish Roman Catholicks, Scotch Renegadoes, at last they have stimulated the <span class="space" title="space in original" style="padding-left:1.5em; padding-right:1.5em;">&nbsp;</span> to demand new Priviledges and threaten to rebell.
·founders.archives.gov·
John Adams to Abigail Adams, 14 April 1776
Abigail Adams to John Adams, 31 March 1776
Abigail Adams to John Adams, 31 March 1776
This is perhaps the most referenced letter Abigail ever wrote to John, the "remember the ladies" letter. It is always better to see such phrases in the context of the entire letter. Be sure to look at John's response to this letter, it is much less known.
I long to hear that you have declared an independancy—and by the way in the new Code of Laws which I suppose it will be necessary for you to make I desire you would Remember the Ladies, and be more generous and favourable to them than your ancestors. Do not put such unlimited power into the hands of the Husbands. Remember all Men would be tyrants if they could. If perticuliar care and attention is not paid to the Laidies we are determined to foment a Rebelion, and will not hold ourselves bound by any Laws in which we have no voice, or Representation.
·founders.archives.gov·
Abigail Adams to John Adams, 31 March 1776
A Demand of Blood: The Cherokee War of 1776 | NMAI Magazine
A Demand of Blood: The Cherokee War of 1776 | NMAI Magazine
In March 1775, land speculators from North Carolina sought to create a new colony based on Daniel Boone’s forays into “Kaintuckee,” to gain title to highly valuable Cherokee hunting grounds.
Dragging Canoe (ca. 1738–1792), son of a conciliatory Cherokee elder and soon to be focus of the hard-line resistance, i
Nations have melted like snowballs in the sun. We never thought the white man would come across the mountains, but he has, and has settled on Cherokee land. He will not leave us but a small spot to stand on. Should we not therefore run all risks, and incur all consequences rather than submit to further laceration of our country?”
Treaty of Sycamore Shoals
Dragging Canoe, son of diplomat Little Carpenter
The 1763 Royal Proclamation reinforced the line, which was made by blazing, or stripping bark from trees. British agents had repeatedly told the Cherokees they were fully within their rights to drive off the squatters and seize their horses and cattle as a penalty for breaking English law.
John Stuart, the British Superintendent of Indian Affairs living in Charleston, S.C., was accused of using his influence with the Cherokees to bring the rumored plan into effect.
Alexander Cameron, Stuart’s emissary
y 1775 lived among the Cherokees for more than a decade.<span class="diigoHighlightCommentLocator"></span>
Charleston rebel William Henry Drayton dispatched an envoy to bribe Cameron into abandoning his loyalty to the king.
With his Cherokee wife and three children, Cameron fled his 2,000-acre estate in South Carolina
Dragging Canoe make passionate speeches in defense of liberty, dignity and survival
·americanindianmagazine.org·
A Demand of Blood: The Cherokee War of 1776 | NMAI Magazine
Revisions of the Pennsylvania Declaration of Rights,
Revisions of the Pennsylvania Declaration of Rights,
Although teachers and students speak of what "Americans thought" about democracy and wealth at the time of the Revolution, there was a wide variety of views at the time. This is a case in point, the PA Declaration of Rights. Most notable of which is a statement that says clearly that a a preponderance of wealth held by few people is dangerous to society
16. That an enormous Proportion of Property vested in a few Individuals is dangerous to the Rights, and destructive of the Common Happiness, of Mankind; and therefore every free State hath a Right by its Laws to discourage the Possession of such Property.<a class="ptr" id="BNFN-01-22-02-0314-fn-0009-ptr" href="#BNFN-01-22-02-0314-fn-0009" title="jump to note 6">6</a>
·founders.archives.gov·
Revisions of the Pennsylvania Declaration of Rights,
The Philipsburg Proclamation (June 30, 1779)
The Philipsburg Proclamation (June 30, 1779)
Sir Henry Clinton, General and Commander in Chief of all his Majesty's Forces freed thousands of enslaved African Americans with this document. All former slaves who reached the British lines before November 30, 1782 (when an initial peace agreement was signed) were free and therefore could not be considered as property under the terms of any peace treaty.
once a slave reached British lines anywhere in North America, his or her status as property ended; no one could claim that he or she belonged to someone else. Also, former slaves did not have to fight in the army to gain freedom; they could do whatever they chose to do. And as British commander-in-chief in America, Clinton's order applied to the entire country as official policy.
In 1783, as peace talks neared their conclusion, Sir Guy Carleton, Clinton's successor as commander-in-chief, established, with the full support of the British government in London, the policy that all former slaves who reached the British lines before November 30, 1782 (when an initial peace agreement was signed) were free and therefore could not be considered as property under the terms of any peace treaty. Carleton restated the policy directly to George Washington in a meeting on May 6, 1783, telling the Virginia plantation owner that he had no intention of returning any black who had gained freedom behind British lines and, in fact, was already in the process of evacuating them to "Nova Scotia or wherever else he [or she] may think proper." Almost 4,000 former slaves left New York with the British in 1783. Furthermore, loyalists could not claim any compensation for slaves as property left behind or seized by patriots.
·ouramericanrevolution.org·
The Philipsburg Proclamation (June 30, 1779)
Ministers of Apollo - YouTube
Ministers of Apollo - YouTube
So much of the history taught to students is steeped in academic work, they are seldom exposed to people who are "history enthusiasts" This four minute video focuses on a couple who make a living indulging their interest in the culture and fashion of the 18th century colonies. 5 minute video worth sharing
·youtube.com·
Ministers of Apollo - YouTube
Becky Franks Crashes Things – Silk and Sass
Becky Franks Crashes Things – Silk and Sass
Students interested in Cosplay may find this historical take interesting. Asa much as it seems to be playful, the enthusiast who writes this takes great care to include primary doc sources to support her portrayal of Rebecca Franks of Philadelphia, whose diary gives us insight into the British occupation of 1777
·silkandsass1776.wordpress.com·
Becky Franks Crashes Things – Silk and Sass
John Adams to Abigail Adams, 19 March 1776
John Adams to Abigail Adams, 19 March 1776
John tells Abigail that he thinks Thomas Paine might be good at "pulling down" rather than building. Adams does not seem to like Paine's ideas on government
His Sentiments of the Abilities of America, and of the Difficulty of a Reconciliation with G.B. are generally approved. But his Notions, and Plans of Continental Government are not much applauded. Indeed this Writer has a better Hand at pulling down than building.
I could not have written any Thing in so manly and striking a style
This Writer seems to have very inadequate Ideas of what is proper and necessary to be done, in order to form Constitutions for single Colonies, as well as a great Model of Union for the whole.
·founders.archives.gov·
John Adams to Abigail Adams, 19 March 1776
Boston 1775: Richard Stockton’s Release Date
Boston 1775: Richard Stockton’s Release Date
Richard Stockton, NJ signer of the Declaration of Independence is considered a hero of the Revolution. There are many commemorations of him as the only signer of the Declaration to be captured by the British and imprisoned. Yet a document discovered the the NJ archived showed that he was granted a pardon in Perth Amboy in December of 1776. How did he get this pardon? How is he a hero?
(Source: New Jersey State Archives, Dept. of Defense Manuscripts, Loyalist Mss, No. 192-L.)
·boston1775.blogspot.com·
Boston 1775: Richard Stockton’s Release Date
Was Richard Stockton a Hero? - Journal of the American Revolution
Was Richard Stockton a Hero? - Journal of the American Revolution
One of New Jersey’s two statues is of Richard Stockton.&nbsp; After reading this article, you may agree with me that New Jersey may want to reconsider its selection.
Richard Stockton of Princeton, New Jersey, was the only signer taken prisoner specifically because of his status as a signatory to the Declaration
Monmouth County. As this county was known for harboring some strong Tories,
Isa there a connection between the Tory sentiment in Monmouth County in the 18th century and support for Donald Trump in the 21st century?
On November 30, General Howe had issued a proclamation offering a “full pardon” to anyone who, within sixty days, swore an oath of loyalty to the king. Within a month of his captivity, Stockton apparently signed a declaration of allegiance to the king, giving his word of honor that he would not oppose the Crown.
·allthingsliberty.com·
Was Richard Stockton a Hero? - Journal of the American Revolution
Abigail Adams to John Adams, 30 July 1777
Abigail Adams to John Adams, 30 July 1777
Why give students a primary document they can read and understand easily? This is a wife writing to her husband in July of 1777. Yes, they're a rather famous couple but this letter can be understood on a human level and illustrates aspects of the Revolution seldom addressed - food shortages and actions by women
I would not be so narrow minded as to suppose that there are not many Men of all Nations possessd of Honour, Virtue and Integrety; yet tis to be lamented that we have not Men among ourselves sufficently qualified for War to take upon them the most important command.
It was reported that he had a Spanking among them,<a class="ptr" id="AFC02d237n1-ptr" href="#AFC02d237n1" title="jump to note 1">1</a> but this I believe was not true. A large concourse of Men stood amazd silent Spectators of the whole transaction
·founders.archives.gov·
Abigail Adams to John Adams, 30 July 1777
Barbara Clark Smith on Colonial Newspaper Article
Barbara Clark Smith on Colonial Newspaper Article
What can a short two paragraph article from a Rhode Island newspaper tell an historian about the American Revolution? Historian Barbara Clark Smith explains how to read a primary source. This site has the article and five short audio clips of her explaining how she reads the document, what questions it answers and what it does not tell us
·historymatters.gmu.edu·
Barbara Clark Smith on Colonial Newspaper Article
Common Sense, by Thomas Paine
Common Sense, by Thomas Paine
Small islands not capable of protecting themselves, are the proper objects for kingdoms to take under their care; but there is something very absurd, in supposing a continent to be perpetually governed by an island. In no instance hath nature made the satellite larger than its primary planet, and as England and America, with respect to each other, reverses the common order of nature, it is evident they belong to different systems: England to Europe, America to itself.
O ye that love mankind! Ye that dare oppose, not only the tyranny, but the tyrant, stand forth! Every spot of the old world is overrun with oppression. Freedom hath been hunted round the globe. Asia, and Africa, have long expelled her—Europe regards her like a stranger, and England hath given her warning to depart. O! receive the fugitive, and prepare in time an asylum for mankind.
There are thousands, and tens of thousands, who would think it glorious to expel from the continent, that barbarous and hellish power, which hath stirred up the Indians and Negroes to destroy us, the cruelty hath a double guilt, it is dealing brutally by us, and treacherously by them.
·gutenberg.org·
Common Sense, by Thomas Paine
A Virginian Responds to Dunmore's Proclamation
A Virginian Responds to Dunmore's Proclamation
The time it takes teachers and students to unravel this article will be worth it. It is not beyond their reach, but with a little time and attention they will see how twisted the arguments are concerning slavery in Revolutionary America. This writer blames slavery on Great Britain (As does the Declaration of Independence) and further claims that Africans will be better off owned by Americans than by British. This one primary source deserves half a class period - or be at the center of a lesson
Can it then be supposed that the Negroes will be better used by the English, who have always encouraged and upheld this slavery, than by their present masters, who pity their condition, who wish, in general, to make is as easy and comfortable as possible, and who would willingly, were it in their power, or were they permitted, not only prevent any more Negroes from losing their freedom, but restore it to such as have already unhappily lost it.
·ncpedia.org·
A Virginian Responds to Dunmore's Proclamation