A sobering account of a little-known crime against African Americans, and the insidious legacy of racism that reverberates today. From the aftermath of the Civil War through the dawn of World War II, under laws enacted specifically to intimidate blacks, tens of thousands of African Americans were arbitrarily arrested, hit with outrageous fines, and charged for the costs of their own arrests. With no means to pay these "debts," prisoners were sold as forced laborers to coal mines, lumber camps, brickyards, railroads, quarries, and farm plantations. Thousands of other African Americans were simply seized and compelled into years of involuntary servitude. Armies of "free" black men labored without compensation, were repeatedly bought and sold, and were forced through beatings and physical torture to do the bidding of white masters for decades after the official abolition of American slavery.--From publisher description

Eliminating the terms “race and ethnicity” from the American Bar Association’s law school accreditation rules will hobble longstanding efforts to bring in diverse students and faculty, critics warned in public comments on the proposal.

Various Tucson neighborhoods have rules saying non-white people can’t live there and one Midtown neighborhood association is getting rid of their rules.

Through listening to kids in Massachusetts and Mississippi talk about growing up in the era of Trump, this book reveals what kids today think and feel about racism in the United States-and what this might mean for the future

A groundbreaking contribution to the history of the "long Civil Rights movement," Hammer and Hoe tells the story of how, during the 1930s and 40s, Communists took on Alabama's repressive, racist police state to fight for economic justice, civil and political rights, and racial equality. The Alabama Communist Party was made up of working people without a Euro-American radical political tradition: devoutly religious and semiliterate black laborers and sharecroppers, and a handful of whites, including unemployed industrial workers, housewives, youth, and renegade liberals. In this book, Robin D. G. Kelley reveals how the experiences and identities of these people from Alabama's farms, factories, mines, kitchens, and city streets shaped the Party's tactics and unique political culture. The result was a remarkably resilient movement forged in a racist world that had little tolerance for radicals. After discussing the book's origins and impact in a new preface written for this twenty-fifth-anniversary edition, Kelley reflects on what a militantly antiracist, radical movement in the heart of Dixie might teach contemporary social movements confronting rampant inequality, police violence, mass incarceration, and neoliberalism.

From the early 1900s, liberal Protestants grafted social welfare work onto spiritual concerns on both sides of the Pacific. Their goal: to forge links between whites and Asians that countered anti-Asian discrimination in the United States. Their test: uprooting racial hatreds that, despite their efforts, led to the shameful incarceration of Japanese Americans in World War II. Sarah M. Griffith draws on the experiences of liberal Protestants, and the Young Men's Christian Association in particular, to reveal the intellectual, social, and political forces that powered this movement. Engaging a wealth of unexplored primary and secondary sources, Griffith explores how YMCA leaders and their partners in the academy and distinct Asian American communities labored to mitigate racism.

Driven Out exposes a shocking story of ethnic cleansing in California and the Pacific Northwest when the first Chinese Americans were rounded up and purged from more than three hundred communities by lawless citizens and duplicitous politicians. From 1848 into the twentieth century, Chinatowns burned across the West as Chinese miners and merchants, lumberjacks and fieldworkers, prostitutes and merchants' wives were violently loaded onto railroad cars or steamers, marched out of town, or killed. But the Chinese fought back--with arms, strikes, and lawsuits and by flatly refusing to leave. When red posters appeared on barns and windows across the United States urging the Chinese to refuse to carry photo identity cards, more than one hundred thousand joined the largest mass civil disobedience to date in the United States. The first Chinese Americans were marched out and starved out. But even facing brutal pogroms, they stood up for their civil rights. This is a story that defines us as a nation and marks our humanity.

"James Baldwin grew disillusioned by the failure of the Civil Rights movement to force America to confront its lies about race. In the era of Trump, what can we learn from his struggle? "Not everything is lost. Responsibility cannot be lost, it can only be abdicated. If one refuses abdication, one begins again." --James Baldwin We live, according to Eddie S. Glaude, Jr., in the after times, when the promise of Black Lives Matter and the attempt to achieve a new America were challenged by the election of Donald Trump, a racist president whose victory represents yet another failure of America to face the lies it tells itself about race. We have been here before: For James Baldwin, the after times came in the wake of the Civil Rights movement, when a similar attempt to compel a national confrontation with the truth was answered with the murders of Medgar Evers, Malcolm X, and Martin Luther King, Jr. In these years, spanning from the publication of The Fire Next Time in 1963 to that of No Name in the Street in 1972, Baldwin was transformed into a more overtly political writer, a change that came at great professional and personal cost. But from that journey, Baldwin emerged with a sense of renewed purpose about the necessity of pushing forward in the face of disillusionment and despair. In the story of Baldwin's crucible, Glaude suggests, we can find hope and guidance through our own after times, this Trumpian era of shattered promises and white retrenchment. Mixing biography--drawn partially from newly uncovered interviews--with history, memoir, and trenchant analysis of our current moment, Begin Again is Glaude's attempt, following Baldwin, to bear witness to the difficult truth of race in America today. It is at once a searing exploration that lays bare the tangled web of race, trauma, and memory, and a powerful interrogation of what we all must ask of ourselves in order to call forth a new America"--

"Juneteenth celebrates the end of slavery in the United States. It is also known as Emancipation Day Juneteenth Independence Day and Black Independence Day. On June 19 1865 Major General Gordon Granger arrived in Galveston TX and announced the end of the Civil War and the end of slavery. Although the Emancipation Proclamation came 2 years earlier on January 1, 1863 many slave owners continued to hold their slaves captive after the announcement so Juneteenth became a symbolic date representing African American freedom. This fact sheet assists congressional offices with work related to Juneteenth. It contains sample speeches and remarks from the Congressional Record presidential proclamations and remarks and selected historical and cultural resources."

"Rep. Alexandria Ocasio-Cortez D-N.Y. took to the House floor Thursday morning to admonish the insults hurled at her by Rep. Ted Yoho R-Fla. earlier this week."

"Readers are moved by an Op-Ed piece he wrote days before his death urging people to 'tand up for what you truly believe.'''

"The House of Representatives on Tuesday voted to remove all Confederate statues from public display in the U.S. Capitol along with replacing the bust of former Chief Justice of the United States Roger Taney author of the 1857 Dred Scott decision that declared that people of African descent were not U.S. citizens."

"This bill makes lynching a federal hate crime offense."

"The House fell short of passing legislation on Monday that would prohibit discrimination against people with hair styles associated with a particular race or national origin."

"This bill establishes the Commission to Study and Develop Reparation Proposals for African-Americans. The commission shall examine slavery and discrimination in the colonies and the United States from 1619 to the present and recommend appropriate remedies. Among other requirements the commission shall identify (1) the role of federal and state governments in supporting the institution of slavery (2) forms of discrimination in the public and private sectors against freed slaves and their descendants and (3) lingering negative effects of slavery on living African-Americans and society."

"In several cases addressing the constitutionality of affirmative action admissions policies the Supreme Court has recognized a compelling state interest in schools with diverse student populations. According to the Court and affirmative action proponents the pursuit of diversity does not only benefit minority students who gain expanded access to elite institutions through affirmative action. Rather diversity also benefits white students who grow through encounters with minority students it contributes to social and intellectual life on campus and it serves society at large by aiding the development of citizens equipped for employment and citizen-ship in an increasingly diverse country."

"The family of the late Henrietta Lacks who unwittingly spurred a research bonanza when her cancer cells were taken without her knowledge in 1951 has hired a prominent civil rights lawyer to seek compensation from pharmaceutical companies."