The Library's Geography and Map Division has created a complex StoryMap that documents the nation's history of redlining and violent racism, including thousands of lynchings. The maps draw on the historical work of Ida B. Wells, W.E.B. Du Bois and many others.

"A field guide to the memorials, museums, and practices that commemorate white supremacy in the United States nd how to reimagine a more deeply shared cultural infrastructure for the future"--;Monuments, museums, and everyday patriotic practices have made headlines for most of the twenty-first century, yet they are seldom look at together or understood explicitly as tools used by particular people in particular times and places to shape the culture in particular ways. Hass explore the complicated histories of sites of cultural infrastructure: memorials in parks, museums visited by school kids, and routine practices of patriotism. She unearths legacies of white supremacy and traces movements to reevaluate and resist countless sites that have been doing this work, and asks that we look for sites that actually work to tell us who we are, how we came to be, and who belongs in the country. -- adapted from jacket

"Readers are moved by an Op-Ed piece he wrote days before his death urging people to 'tand up for what you truly believe.'''

"The House of Representatives on Tuesday voted to remove all Confederate statues from public display in the U.S. Capitol along with replacing the bust of former Chief Justice of the United States Roger Taney author of the 1857 Dred Scott decision that declared that people of African descent were not U.S. citizens."

"The family of the late Henrietta Lacks who unwittingly spurred a research bonanza when her cancer cells were taken without her knowledge in 1951 has hired a prominent civil rights lawyer to seek compensation from pharmaceutical companies."

"President Joe Biden on Monday issued a proclamation to commemorate the 100th anniversary of the Tulsa Race Massacre when hundreds of Black Americans were killed by a White mob that attacked a prosperous Black neighborhood and burned dozens of city blocks to the ground."

"Rep. Alexandria Ocasio-Cortez D-N.Y. took to the House floor Thursday morning to admonish the insults hurled at her by Rep. Ted Yoho R-Fla. earlier this week."

In this episode, Mike talks about race, both in America generally and the legal system specifically. He uses the story of Italian internment in World War II to explore the idea of "otherness." Out of preferences and perceptions, as well as a history of identifying white culture with professionalism, the legal industry has created a context that's hostile to African Americans. Resolving that distance will only come after first owning our ugly history.   Episode Resources Connect with Mike Whelan    White Lawyering by Russell G Pearce:   Why the US Needs Black Lawyers:   Police killings can be captured in data. The terror police create cannot.   Thomas Schelling, Micromotives and Macrobehavior:  

"Juneteenth celebrates the end of slavery in the United States. It is also known as Emancipation Day Juneteenth Independence Day and Black Independence Day. On June 19 1865 Major General Gordon Granger arrived in Galveston TX and announced the end of the Civil War and the end of slavery. Although the Emancipation Proclamation came 2 years earlier on January 1, 1863 many slave owners continued to hold their slaves captive after the announcement so Juneteenth became a symbolic date representing African American freedom. This fact sheet assists congressional offices with work related to Juneteenth. It contains sample speeches and remarks from the Congressional Record presidential proclamations and remarks and selected historical and cultural resources."

Race is clearly a factor in government efforts to control dangerous drugs, but the precise ways that race affects drug laws remain difficult to pinpoint. Illuminating this elusive relationship, Unequal under Law lays out how decades of both manifest and latent racism helped shape a punitive U.S. drug policy whose onerous impact on racial minorities has been willfully ignored by Congress and the courts. Doris Marie Provine's engaging analysis traces the history of race in anti-drug efforts from the temperance movement of the early 1900s to the crack scare of the late twentieth century, showing how campaigns to criminalize drug use have always conjured images of feared minorities. Explaining how alarm over a threatening black drug trade fueled support in the 1980s for a mandatory minimum sentencing scheme of unprecedented severity, Provine contends that while our drug laws may no longer be racist by design, they remain racist in design. Moreover, their racial origins have long been ignored by every branch of government. This dangerous denial threatens our constitutional guarantee of equal protection of law and mutes a much-needed national discussion about institutionalized racism--a discussion that Unequal under Law promises to initiate.

"The "yellow peril" is one of the most long-standing and pervasive racist ideas in Western culture--indeed, this book traces its history to the Enlightenment era. Yet while Fu Manchu evokes a fading historical memory, yellow peril ideology persists, animating, for example, campaign commercials from the 2012 presidential election. Yellow Peril! is the first comprehensive repository of anti-Asian images and writing, pop culture artifacts and political polemic. Written by two leading scholars and replete with paintings, photographs and images drawn from dime novels, posters, comics, theatrical productions, movies, polemical and pseudo-scholarly literature, and other pop culture ephemera, this book is both a unique and fascinating archive and a modern analysis of this crucial historical formation"--

A groundbreaking contribution to the history of the "long Civil Rights movement," Hammer and Hoe tells the story of how, during the 1930s and 40s, Communists took on Alabama's repressive, racist police state to fight for economic justice, civil and political rights, and racial equality. The Alabama Communist Party was made up of working people without a Euro-American radical political tradition: devoutly religious and semiliterate black laborers and sharecroppers, and a handful of whites, including unemployed industrial workers, housewives, youth, and renegade liberals. In this book, Robin D. G. Kelley reveals how the experiences and identities of these people from Alabama's farms, factories, mines, kitchens, and city streets shaped the Party's tactics and unique political culture. The result was a remarkably resilient movement forged in a racist world that had little tolerance for radicals. After discussing the book's origins and impact in a new preface written for this twenty-fifth-anniversary edition, Kelley reflects on what a militantly antiracist, radical movement in the heart of Dixie might teach contemporary social movements confronting rampant inequality, police violence, mass incarceration, and neoliberalism.

‎In the early 20th century, Greenwood in Tulsa, Oklahoma, was an epicenter of Black economic influence in the United States. However, in the early hours of June 1, 1921, a white mob — sanctioned by the Tulsa police — swept through the community burning and looting homes and businesses, and killing residents. A century later, the question before Congress, the courts and the United States as a whole is: What would justice look like? Guest: Brent Staples, a member of the New York Times editorial board.

"Many of us like to think of the United States as a nation of immigrants. We pride ourselves on our history of welcoming foreigners and believe this sets our nation apart from every other. But the phrase 'a nation of immigrants' only dates from the mid-twentieth century, and has served to paper over a much darker history of hatred of -- and violence against -- foreigners arriving on our shores. As the acclaimed historian Erika Lee shows in America for Americans, the recent spasm of xenophobic policy and treatment of immigrants -- from the abuses of ICE to the Muslim ban to the proposed border wall -- is only the latest manifestation of another, less known but even more influential American creed. As Lee argues, an intense fear of strangers based on their race, religion, ethnicity, or national origin has always been at the heart of the American project. From Benjamin Franklin calling German immigrants 'swarthy' aliens to the anti-Chinese exclusion movement in 1876 San Francisco to modern paranoia over Mexican immigration and the 'browning of America, ' xenophobia has been an ideological force working hand-in-hand with American nationalism, capitalism, and racism. Offering a new framework and theory of xenophobia to explain what it is, what it does, and how it works, Lee shows that more often than not in our nation's history, xenophobia has been the rule -- not the exception. At the same time, she reveals why we cannot understand institutionalized racism, sexism, classism without first examining the role of xenophobia in creating these related problems. Forcing us to reckon with the less palatable side of American history and beliefs, America for Americans is a necessary corrective and ultimately a spur to action for any concerned citizen"--

Just what is going on with white people? Police shootings of unarmed African Americans. Acts of domestic terrorism by white supremacists. The renewed embrace of raw, undisguised white-identity politics. Unending racial inequity in schools, housing, criminal justice, and hiring. Some of this feels new, but in truth it’s an old story. Why? Where did the notion of “whiteness” come from? What does it mean? What is whiteness for? Scene on Radio host and producer John Biewen took a deep dive into these questions, along with an array of leading scholars and regular guest Dr. Chenjerai Kumanyika, in this fourteen-part documentary series, released between February and August 2017. The series editor is Loretta Williams.

Americans like to insist that we are living in a postracial, color-blind society. In fact, racist thought is alive and well; it has simply become more sophisticated and more insidious. And as historian Ibram X. Kendi argues, racist ideas in this country have a long and lingering history, one in which nearly every great American thinker is complicit. Kendi chronicles the entire story of anti-Black racist ideas and their staggering power over the course of American history. Stamped from the Beginning uses the lives of five major American intellectuals to offer a window into the contentious debates between assimilationists and segregationists and between racists and antiracists. From Puritan minister Cotton Mather to Thomas Jefferson, from fiery abolitionist William Lloyd Garrison to brilliant scholar W.E.B. Du Bois to legendary anti-prison activist Angela Davis, Kendi shows how and why some of our leading proslavery and pro-civil rights thinkers have challenged or helped cement racist ideas in America. As Kendi provocatively illustrates, racist thinking did not arise from ignorance or hatred. Racist ideas were created and popularized in an effort to defend deeply entrenched discriminatory policies and to rationalize the nation's racial inequities in everything from wealth to health. While racist ideas are easily produced and easily consumed, they can also be discredited--From publisher's website.

"This bill makes lynching a federal hate crime offense."

"This bill establishes the Commission to Study and Develop Reparation Proposals for African-Americans. The commission shall examine slavery and discrimination in the colonies and the United States from 1619 to the present and recommend appropriate remedies. Among other requirements the commission shall identify (1) the role of federal and state governments in supporting the institution of slavery (2) forms of discrimination in the public and private sectors against freed slaves and their descendants and (3) lingering negative effects of slavery on living African-Americans and society."