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It's not Just the same story seen from different point of views, it's the same story in which people act and behave every time with different attitudes according to Who Is watching and his or Her fears, feelings or expectations

With his epilogue, Scorsese offers salient commentary on how mainstream entertainment has — to ensure white comfort — frequently sanitized such brutality against Native Americans, and how this specific tale has been reduced to an oft-forgotten footnote in the pages of white supremacy.

In concept, the idea of a director centering himself during a film's emotional denouement echoes the prototypical image of an ego-driven auteur. However, there's a knowing and mournful humility to Scorsese's performance here, which warps the film's most farcical scene into its most poignant.

Haigh tells this potentially maudlin story with such a light touch that even its biggest reveals hit like a velvet hammer, and his screenplay so movingly echoes Adam’s yearning to be known — across time and space — that the film always feels rooted in his emotional present, even as it pings back and forth between dimensions.

And so Haigh, in rather overt terms, slowly begins to recontextualize Adam’s sexuality as more of a conduit for his despondency than a root cause, leveraging a personal story about the consequences of keeping pain out into a primordial one about the catharsis of letting it in

“All of Us Strangers” does too, and it never shies away from how hard it can be to start again, especially once Harry begins to struggle with his own advice

“I don’t think we should depend on Hollywood to tell our stories with the nuance and the depth and the care that they really deserve,” Nina Wallace, media and outreach manager at Densho, a nonprofit group dedicated to preserving the stories of those of Japanese descent. “But it is true that these institutions that are in positions of power, positions of influence, put more value on stories of men like Oppenheimer, like Truman, than it does on the Asian and indigenous communities that suffered because of decisions that those men made.”

I understand how showrooms and Hollywood cannot be all-encompassing. … But I think it also points societally to the lack of nonwhite, non-U.S. initiatives or perspectives,” said Stan Shikuma, co-president of the Seattle Chapter of the Japanese American Citizens League. “That lack of more of a global perspective allows atrocities to continue to happen because we still dehumanize other people that we don’t know.”

Films about other perspectives, Shikuma said, often fall on the independent filmmaking community.

people aged 60 and over lead active social lives and value internal, psychological strengths. Aging Americans use technology: 84 percent of respondents report that they use the internet to read news, social network sites or other information on a weekly basis, despite only 29.1 percent of on-screen characters engaging with technology. On screen, one third of seniors pursue interests in hobbies and 38.5 percent attend events, while in reality, they are more than two times as likely to engage socially with friends or relatives on a weekly or monthly basis. The top five traits respondents rated as most important to aging successfully were self-reliance, awareness, honesty, resilience and safety. In film, seniors are rarely depicted as the masters of their own stories or destinies.

Yolangel Hernandez Suarez, vice president and chief medical officer of care delivery at Humana said: “As a health care company, we’re committed to helping aging Americans defy stereotypes and take steps to achieve their best health. That’s why it’s important to note that, according to our findings, seniors who report being optimistic about the aging process also report better health. As a boomer myself, I can tell you that being optimistic about my future helps me make healthier choices every day.”

There are clear gaps between the way Hollywood sees older people and the way they see themselves. Humana, the health and wellness company, surveyed 2,000 people 60 and older about whether they felt they were depicted accurately in movies and, explained Dr. Yolangel Hernandez Suarez, “the answer was a resounding no. They thought themselves to be more healthy in mind and body, more connected, and more savvy than they were portrayed in film.”

52.6 percent of the movies that featured senior characters also included comments that the researchers interpreted as ageist. Many of those comments were spoken by other characters to older people, but in a number of movies, older characters made self-deprecating or diminishing comments about their own age.

By creating a character who can’t be written off as another predictably problematic man, “Tár” draws our attention to how Lydia learned to become one. And, by following Lydia closely, the film relieves the audience of a neurotic cultural obsession with the artistic legacies of real-life powerful figures, focussing instead on their tools. In lieu of asking “Can you separate the art from the artist?” or “But what will happen to these poor, bad men?,” “Tár” asks, “What does power look like, feel like, not only within an institution but within an individual psyche?”

At nineteen, I wrote in a private journal that “the knowledge that anything I feel has already been expressed in a work of art” was my version of feeling watched over by a higher power.

I do not mean to suggest that art works can be divorced from social context, only that our reactions to them are not, in themselves, public statements, acts of harm, or good deeds.

“We are talking about a specific time [in history], 1823. We’re not talking about 1750 or 1870. Clearly, there was one thing on the mind of the king and the whole country, which was the Oyo Empire and how do you liberate yourself from economic dependence and having to pay tribute? That was the focus. This movie is not about the whole history of Dahomey, it is about a specific time where all the stars were aligned against continuing the slave trade.

“What is the goal of film?” said Gates. “Is it to educate? Is it to portray history or is it to capture themes and the spirit of issues facing the human condition? I’ve seen plenty of films that deal with the civil rights movement, slavery, where the filmmaker, the screenwriter will find that one random white person who was kind of sort of around and design the entire film around them as the hero and the protagonist.

“Now, is that historically accurate? I guess that white dude was around. Are you translating the spirit of the civil rights movement when you do that? No, you’re actually doing something incredibly offensive by centering whiteness in a story that is supposed to be about Blackness and about Black liberation. And so my question is, you throw historical inaccuracy out there, like you back it up. What do you think this film is doing that you find offensive?

The trouble with being a woman and making your art look so natural is that the world believes you unaware of your own magic; you’re less skilled artist than unaware naif merely happening upon great talent.

The Many Lives of Marilyn Monroe author Sarah Churchwell argues that storytellers too easily evade the ethical question about Monroe’s representation. “Marilyn was not only a fiction; she was not simply an icon,” she writes. “And it is wishful thinking to believe that focusing exclusively on the surface does anything but make her superficial.” Blonde, for all its posturing and virtuoso stylings, shores up a mythology — in death, Monroe remains a vessel into which directors and actors can pour their ideas about the entertainment industry and the broader patriarchy, female beauty and female image-making.