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One thing we read was a quote that I’ve known for years, and loved, from Søren Kierkegaard, the Danish philosopher, who said that we can only understand our life backwards, but we’re forced to live it forwards. And I think that’s the confusion we all feel, is that we always learn too late. We go through things that are completely inexplicable and mysterious. And then years later, we realize.

She suddenly starts realizing how she is building an experience of relationships, and how all the paradoxes that you see specifically in the film show how she is trapped in one role in one relationship then takes on a completely different role in the next one—maybe even the role of the other partner in the first one. You’re on different sides of the fence in certain discussions, going forward. And you become a richer person through those sometimes painful experiences, a more whole person and perhaps a more accepting person in terms of accepting others.

There’s a great book by a British writer and psychoanalyst Adam Phillips, which came out a few years ago, called Missing Out, where he says that, in the therapy room, what he experiences with people a lot is that he realizes that people live their whole life with this big, imagined part of themselves. All the what ifs that never happened. That relationship they think they might or should have had or would have in the future, if they only broke away from the relationship they were in. Or that job they’re going to start doing one day. And it actually becomes your self-perception and your feeling of identity. And, suddenly, life has passed. And that whole imagined self was also a part of who you were, but it was unspoken or unlived. And this is life.

I thought that was an interesting notion, the negotiation between the imagined self and the real self that plays out in time. That’s a big theme that I can make several films about, but this one was specifically through the character of Julie.

I don’t really believe that we can see ourselves fully. So much is subconscious. There’s so much history and so much memory that we can’t access.

That’s the feedback we’re getting from people who’ve watched the film, is that it’s okay to be ambivalent and feel that things are not in full order. If we can add a consoling notion around that, I think we’re good.

The idea in psychology of “good enough” can be fine. Maybe there is a life where not everyone becomes that unique snowflake that we are all raised to believe that we have to be to be anything. Maybe there is a place of acceptance in a simpler life, a less turbulent life, without feeling that we’re losing the progressivity of thought or humanity in our own personal life. Maybe the exterior appearance of that success is less interesting than fulfilling it on a more intimate level, in one’s personal life. I don’t know. These are big questions, and I don’t want to come off as pretentious. But I think you’re touching on something that we indirectly have talked about a lot in making this film. Julie is this slightly idealized child from early on. She has good grades. She got into medical school. And she feels this pressure to do something really special. That is complicated for her.

what if COVID allowed people to take that step that they had been yearning for, sometimes, to say that the meritocratic society that we live in—particularly in America but also in Norway, to a large extent—where we are feeling that we are so responsible for fulfilling the utmost potential of ourselves, and we carry that alone, that that is a quite a stifling notion for a lot of people? That’s quite a heavy burden to carry: to feel that if you don’t do the greatest thing you could do, you’re a loser.

You can't directly control where your thoughts drift. If you're controlling them, they're not drifting. But you can control them indirectly, by controlling what situations you let yourself get into. That has been the lesson for me: be careful what you let become critical to you. Try to get yourself into situations where the most urgent problems are ones you want to think about.

barring emergencies you have a good deal of indirect control over what becomes the top idea in your mind.

Turning the other cheek turns out to have selfish advantages. Someone who does you an injury hurts you twice: first by the injury itself, and second by taking up your time afterward thinking about it. If you learn to ignore injuries you can at least avoid the second half. I've found I can to some extent avoid thinking about nasty things people have done to me by telling myself: this doesn't deserve space in my head.

just take a shower. What topic do your thoughts keep returning to? If it's not what you want to be thinking about, you may want to change something.

Even the biggest fans of capitalism do not believe that maximizing shareholder value is something that excuses all consideration of harm to customers, and healthcare is one of the few industries where customers experiencing harm is ubiquitous. Perhaps no other industry is as likely to affect every American individual directly and horrifically. Not weapons manufacturers, not companies that wreck the environment, not predatory lenders.

Identity is, for me, a point of departure for alliances, which need to include all kinds of people, from trans to working people to those taxi drivers that J. K. Rowling is worried about. Identity is a great start for making connections and becoming part of larger communities. But you can’t have a politics of identity that is only about identity. If you do that, you draw sectarian lines, and you abandoned our interdependent ties.

Almost every credible analysis of this past election points to several dominant issues: dissatisfaction with the economy generally and anger over inflation particularly, immigration, and the vague but profoundly powerful anti-incumbent sentiment that’s swept the entire democratic world.

“Woke” certainly didn’t cost Democrats the election, but the discursive and emotional conditions of the woke world are an albatross around the neck of liberal elites who heavily influence public perception.

you can’t build a political coalition through emphasizing difference, you can’t staple together certain minority identities while rejecting majority identities and win elections.

Then find a designer who is a thinker, who has product, customer, and business sense and has the ability to create work for the problem at hand (not just emulate visual trends or other companies). This isn’t a unicorn — this is what good design is.

There wasn't that kind of clarity from a musical position on Queer. He threw out lots of different things that were kind of riddles to solve, but, eventually, what we decided on was leaning into Burroughs and the idea of the cut-up technique and using samplers. It felt like an organic way to tell the story musically.

Reznor: I just found some notes from a call with Luca. So I'll read [them to] you. Here was our directions: "Love could feel like dread—Stockhausen. Lee towards lover—engulfing, overwhelming, an uncompromising approach. He's a broken, lonely man—unknown reciprocation, unsure throughout, but still beautiful. I like the scale of an orchestra—bipolar. Make the score bipolar. Burroughs was like this, from Old America, but contemporary—the score should be like that. Maybe electronic element—Ayahuasca." Okay—go write a score.

the original cut was significantly longer, at least an hour longer than what's in theaters now. And a lot of what was taken out was a more surreal element that was exciting and alters the way the film feels quite a bit. When a lot of that got removed, it was hard for us to understand what the film became, because it shifted the tone of it quite a bit in certain ways.

It became disorienting at times to also quantify the impact the whole film has. You know what I mean? We're watching three-minute chunks, a week of this three-minute and then a week of that seven-minute segment, assuming it sits atop the scaffolding that got us there and leads to what's happening.

sometimes, when you start taking those pieces out, it becomes harder to understand. What you're working on is now affected because it doesn't have that stuff you know is there because you watched it, but it's not there. That's the part of filmmaking that I find tricky. We've experienced it with [David] Fincher as well on some things. To be able, as a director, to remain objective with that many moving parts, that's what feels... When people have said, “Do you ever think about directing?”—it's like, I've thought about how I know I couldn't do it. I thought about, “Well, I'd like to do it,” but it's like, the ability to be able to remain objective about so many things, that feels daunting to me. And as composers we feel like we're able to microscope in to get really close up on things.

When a statement is attributed to “a spokesperson” from a company or institution, the world doesn’t know who that spokesperson is. Only the reporter or writer, and perhaps their editors. There is an explicit lack of accountability attributing statements to an institution rather than to specific people. We even have different pronouns — it’s institutions that do things, but only people who do things. Who is the question.

This West Point / ProPublica near-fiasco has me reconsidering my skepticism toward The Verge’s obstinacy on this. It occurs to me now that The Verge’s adamancy on this issue isn’t merely for the benefit of their readers. Putting one’s name on a statement heightens the personal stakes. This is why it’s more than vanity to put your name on your work, whatever your work is — it shows you take responsibility for its validity

I don’t know if it’s actually methodology. I’ve never wanted to be an actor as a source of income. I never cared about fame. I always wanted to do this, so I moved to New York to do theater because I loved it. When I read a script or I am considering a role, I’m going off of this compulsion that I feel. When I read something and I feel that overwhelming sense to be compelled to do it, I just get excited.

What is it about this role or this story that makes me so excited? What is this magnet and this drawn? I believe that the best way to get into a role, to figure out the thoughts and the understandings of another human being is by silencing the noise around yourself. It’s important to create an environment and a space for yourself to just be quiet, to start to really consider what those thoughts are and think about the role.

There’s so many different specific things about a character that let you know who they are. Something he does so beautifully is he’ll give you a very specific action or note to do, and it might feel so incredibly weird, and you’re like, “That makes no sense. Why would I do that then?” and then you do it and you’re like, “Oh my God, that totally worked, and why wasn’t that my instinct at first?” It made me think more about what a character can do in a space, it made me feel more open to the idea of trying things that might feel odd or different. He also edits in his head, which I think is really cool. He’s already editing the scene. That’s why he does two takes.

It was my job to find where her pain is stored, the trauma of losing your career, the idea of never allowing yourself the time to grieve, being in a marriage where she’s in charge all the time, she’s making all the decisions, being accountable for two people. Her life, since she was a kid, has felt so incomplete, because this one true love, which is tennis, has been ripped away from her.

Per-seat pricing only works when your users are human. But when agents become the primary users of software, that model collapses.

Executives aren't evaluating software against software anymore. They're comparing the combined costs of software licenses plus labor against pure outcome-based solutions. Think customer support (per resolved ticket vs. per agent + seat), marketing (per campaign vs. headcount), sales (per qualified lead vs. rep). That's your pricing umbrella—the upper limit enterprises will pay before switching entirely to AI.

enterprises are used to deterministic outcomes and fixed annual costs. Usage-based pricing makes budgeting harder. But individual leaders seeing 10x efficiency gains won't wait for procurement to catch up. Savvy managers will find ways around traditional buying processes.

This feels like a generational reset of how businesses operate. Zero upfront costs, pay only for outcomes—that's not just a pricing model. That's the future of business.

The winning strategy in my books? Give the platform away for free. Let your agents read and write to existing systems through unstructured data—emails, calls, documents. Once you handle enough workflows, you become the new system of record.

Now comes the place the movie was building toward all of his time. Not a “climax,” nothing really exciting, only an experience that helps explain Sutter’s life up until now, and points toward his future. He takes her along to meet his dad (Kyle Chandler). A lot of the meaning here is in long shots. Sutter says the hell with it. Insults Aimee. What an affecting film this is. It respects its characters and doesn’t use them for its own shabby purposes. How deeply we care about them. Miles Teller and Shailene Woodley are so there. Being young is a solemn business when you really care about someone. Teller has a touch of John Cusack in his “Say Anything” period. Woodley is beautiful in a real person sort if way, studying him with concern, and then that warm smile. We have gone through senior year with these two. We have known them. We have been them.

When they make love the scene is handled perfectly by the director, James Ponsoldt. Neither is a virgin, neither is experienced. They perform the task seriously and with care, Aimee hands Sutter a condom and he puts in on and enters her carefully and they look solemnly into each other’s eyes. None of that wild thrashing about that embarrasses older actors, who doth protest too much.

The movie’s first hour continues on a, I dunno, realistic or naturalistic tone. It makes no point of it. It just looks at these two. They get to enjoy hanging out, and although Sutter says he has no intention of getting serious with Aimee, damned if he doesn’t ask her to the Prom. It’s not even that they fall in love; they just intensely enjoy one another’s company.

Guadagnino said in a press release shared with Our Era, “What struck me most was the strangeness of it — it’s the most accessible of his works, but what connected me to it was something I could feel within myself at the time: the idea of craving contact with somebody who reflects you, who you connect with on the deepest conceivable level.”

Craig disclosed he would have worked with Guadagnino on any opportunity, but, to be able to work with him on this specific film, Craig felt incredibly gracious. He wanted to show viewers that Lee’s addiction doesn’t define him. His discomfort with who he is does; causing him to always look for an escape in something, someone or some place.

For characters to fully come to life on-screen, as one sees with Starkey and Allerton and Craig and Lee, the cast needs to feel the story is in good hands. That comfortability and care oozing on set is what allowed Craig and Starkey to let go of who they are and go the distance emotionally and mentally to become their characters’ complicated selves.

While Queer depicts a very specific time and place, its themes - longing, loneliness, and the limits of what we can seek in another person; what they can do for us and what we must do for ourselves - remains universal.

“In my mind, the images and sets for Queer had to be coming through the eyes and mind of Burroughs,” says Guadagnino. “Thirty years after I started thinking about the novel as a movie, I was still committed to the idea of recreating Mexico City, Panama City and Ecuador as if these were artificial places reflecting the anguish and desire and imagery of Burroughs’ source material,” Guadagnino said in a press note shared with Our Era.

For the first two parts of the movie Lee has a certain undoneness to his clothing with his Hemingway silhouette. This contrast to Allerton’s uptight, refined and juvenile collegiate look creates a sort of sexual allure to him that captivates Lee upon laying eyes on Allerton for the first time. Their costumes highlight the two men’s stark incongruities - their age, their stations in life, their psychology.

The liberation created on set is what queer people seek to obtain.

There’s an oppressed feeling from both characters. Most times, it felt like Lee and Allerton were slightly cracking themselves open into who they were; always running to some place or to someone new. While the two men were able to open with one another at times, this film shows their personal struggles with being queer. Open queerness is a freedom that is priceless, but a price Lee and Allerton cannot afford. It’s this lack of freedom that many queer people experienced in the 20th century that creates a turmoil in them that leads them to feel that freedom through other means: seeking what others can offer.

Now that I have more of an understanding of filmmaking and an understanding of costume within film, it’s helped me build a team around it—and I would like to continue doing it, because for me, it’s a great escape from my job. It helps me balance out a bit, and being creative without the commerce element feels like a very different exercise—it’s about characterization, and there’s no preciousness around it representing just one vision.

That’s what I love about very good cinema: Those textures you find in the 1950s or ’60s with the clothing—it’s never just a flat surface. You have Lee, played by Daniel, at the beginning wearing this shirt that’s optic white…. [There’s] this idea of it being pristine, like cocaine. By the end of it, after his heroin trip and everything else getting darker and darker, it becomes dirtier…. I like following those threads. With costume, you can do things like that which are more subtle, whereas sometimes with fashion, it has to be loud for people to grab on. In film, you have to lure the audience in and let them know who the character is in a way that unfolds. It’s not about the bang of fashion where it’s a 15-minute show that has to sell you this one idea.

What I find amazing about these pieces is that, as you said, they could be plucked out of a store today, and I did quite like having those things in the film—because sometimes we feel like we’re inventing everything now, but then you realize there were people in the past who were even further ahead than we are.

As the creative director of a fashion house—or two fashion houses—you’re always the decision-maker and the person everyone is turning to to weigh in on everything and have the final say. Working as the costume designer, did it feel pleasant to relinquish that total control for a little while? Yes, I enjoy it. It’s quite nice sometimes to be submissive in life. [Laughs.] I quite like not being in that driving seat all the time, because it makes you think differently when you’re back in the driving seat. I think it’s really helped me with my journey within fashion. It’s nice to restart—it keeps your feet on the ground. I think, in fashion, it’s very easy to levitate off the ground. It helped me to rechallenge myself, and to have those moments in Rome where I really felt like a student again, saying, “I don’t know how this works—but how do I make it work?”

I think with Loewe, for example, it might have affected the way I really reduced the menswear down in the recent show. It became a form of textural classicism—very precise. And I think Allerton may have inspired this idea of building a perfection that is almost like an armor, but then ultimately, you see that there are holes in it—in the trouser, in the sweater. It all looks very together at first, but then you realize it’s not.

I think it’s really important for me to keep doing my day job, because it sharpens my knife outside of it. And I think they can dovetail into one another.

We were actually introduced by Karla Otto. It was one of those meetings where I felt like I had known Luca all my life. We were meant to just have a coffee, but then we chatted all afternoon. I just feel like we are searching for the same things but in different fields, so it’s really nice to be able to collaborate in this way—which requires a huge amount of trust in each other—but pushing each other too. And there are not many people, I think, who understand clothing as deeply as Luca does.

I think Allerton may have inspired this idea of building a perfection that is almost like an armor, but then ultimately, you see that there are holes in it—in the trouser, in the sweater. It all looks very together at first, but then you realize it’s not.

there were plenty of memorable moments for Jonathan Anderson—but few were quite as awe-inspiring as his first day of filming, walking through the back lot of Rome’s legendary Cinecittà Studios. “One of my favorite films is Sunset Boulevard, and it reminded me of the scene when Norma goes to the studios, and there’s just cinema happening,” Anderson says over Zoom from Los Angeles, where Queer had premiered the night before, with genuine wide-eyed wonderment. “You enter into one of those dark spaces and find a stage lit as a 1950s Mexican street. Then you’re in the middle of the jungle. If you were to ask a child what cinema is, it would be this.”

Pioneered by our team and now widely used as a standard in the field, RCS is the classically hardest benchmark that can be done on a quantum computer today. You can think of this as an entry point for quantum computing — it checks whether a quantum computer is doing something that couldn’t be done on a classical computer. Any team building a quantum computer should check first if it can beat classical computers on RCS; otherwise there is strong reason for skepticism that it can tackle more complex quantum tasks.

Willow’s performance on this benchmark is astonishing: It performed a computation in under five minutes that would take one of today’s fastest supercomputers 1025 or 10 septillion years. If you want to write it out, it’s 10,000,000,000,000,000,000,000,000 years. This mind-boggling number exceeds known timescales in physics and vastly exceeds the age of the universe. It lends credence to the notion that quantum computation occurs in many parallel universes, in line with the idea that we live in a multiverse, a prediction first made by David Deutsch.

“Maybe another portal is his open chest. He just goes, ‘Please come in, come in,’” says Craig. “It applies to art. It applies to everything. Letting one’s self go. If you don’t do it, how can you ever know? That tragedy of not doing that is greater than the embarrassment of doing it. We’re defined by those moments in our lives.”

“I’m really interested in the repression of others,” Guadagnino says. “I realize many, many times I go back to the theme. The idea of being so vulnerable and ready to be. He doesn’t have a sense of pride or a protection of social codes.”

Starkey, the 31-year-old “Outer Banks” actor, was met with the very different challenge of playing a character with few words on the page and a cryptic presence. He theorized that Allerton is in retreat because it’s “as if you’ve lived your whole life and never seen your own reflection, and someone puts a mirror in front of your face.” “A question I asked early on was: Is Allerton aware of the game that he’s playing? Is he aware that he may have some power over Lee, and does he like it?” says Starkey. “Luca’s answer to that was: ‘That’s a very good question.’”

They are simply lovers who experience a passing connection. Their search for something deeper (which eventually takes them on an ayahuasca trip overseen by a shaman played by an unrecognisable Lesley Manville) is thwarted by what the director calls the “asynchronous” nature of their dynamic.

How loud was the conversation back then over authentic casting? “It was never even discussed,” Craig says, looking askance. Guadagnino is equally dismissive: “Sexuality is not one thing. Is it five things, is it seven? There is no such thing as ‘the gay’.” Craig has another thought: “Sexuality is a very modern idea,” he says. “People’s sexuality, or whatever they desire, is as individual as a fingerprint.”

Does sharing a vocation reduce the chances of being asynchronous? “No, it enhances them because film-makers are radical narcissists who just want to do their own thing. It’s a disaster.”

Guadagnino goes into splutter mode again. “I would never put myself on the same shelf as Daniel. Come on, he’s an icon! I’m a grey, balding Italian-Algerian director who’s made some movies. I’m boring.” Craig leans forward: “So am I. Let’s say I wasn’t famous, and I was a free agent. It either happens or it doesn’t happen. Those moments are magic. I think of moments like that from my life and, my God, they’re electrifying. Whereas if you’re out on the prowl, that’s really sad. And look, Lee sort of was on the prowl. But he wasn’t looking for what he found with Allerton. That’s what I’m interested in capturing as an artist. The moment where you go, ‘Oh fuck!’”