In December 2023, Rockstar Games dropped the trailer for the highly anticipated Grand Theft Auto VI. In just 24 hours, it was viewed over 93 million times! In the same period, a deluge of fan content was made about the trailer and it generated 192 million views, more than double that of the official trailer. Youtube’s 2024 Fandom Survey reports that 66% of Gen Z Americans agree that “they often spend more time watching content that discusses or unpacks something than the thing itself.” (Youtube Culture and Trend Report 2024)

Much like the discussions and dissections populating YouTube fan channels, ancient scholarly traditions have long embraced similar practices. This dialogue between the original text and the interpretation is exemplified, for instance, in the Midrash, the collection of rabbinic exegetical writings that interprets the written and oral Torah. Midrashim “discern value in texts, words, and letters, as potential revelatory spaces. They reimagine dominant narratival readings while crafting new ones to stand alongside—not replace—former readings. Midrash also asks questions of the text; sometimes it provides answers, sometimes it leaves the reader to answer the questions”. (Gafney 2017)

The Midrash represents a form of religious para-content. It adds, amends, interprets, extends the text’s meaning in service of a faith-based community. Contemporary para-content plays a similar role in providing insights, context and fan theories surrounding cultural objects of love, oftentimes crafting new parallel narratives and helping fans insert themselves into the work.

highly expressive YouTubers perform an emotional exegesis, punctuating and highlighting the high points and key bars of the song, much like the radio DJ of yore. TikTok is now flooded with reactions to the now unforgettable “Mustard” exclamation in Kendrick’s “TV Off,” affirming to fans that this moment is a pivotal moment in the song, validating that it is culturally resonant.

Para-content makers may be called “creators” or “influencers” but their actual role is that of “contextualizer”, the shapers of a cultural artifact’s horizon. The concept of “horizon” originates from “reception theory” in literary theory which posits that the meaning of a text is not a fixed property inscribed by its creator but a dynamic creation that unfolds at the juncture of the text and its audience.

American economist Tyler Cowen often uses the refrain “Context is that which is scarce” to describe that while art, information and content may be abundant, understanding—the ability to situate that information within a meaningful context—remains a rare and valuable resource. Para-content thrives precisely because it claims to provide this scarce context.

As content proliferates, the challenge isn’t accessing cultural works but understanding how they fit into larger narratives and why they matter. There is simply too much content, context makes salient which deserves our attention.

Your friend’s favorite line in a song became a hook for your own appreciation of it. Seeing how people reacted to a song’s pivotal moment at a house party made clear the song’s high point. Hearing a professor rave about a shot in a movie made you lean in when you watched it. Often, you developed your own unique appreciation for something which you then shared with peers. These are all great examples of organic contextualization. Yet this scarcity of context also illuminates the dangers of para-content. When contextualizers wield disproportionate influence, there is a risk that their exegesis becomes prescriptive rather than suggestive.

The tyranny of the contextualizer online is their constant and immovable presence between the reader and the text, the listener and the music, the viewer and the film. We now reach for context before engaging with the content. When my first interaction with a song is through TikTok reactions, I no longer encounter the work as it is, on my own. It comes with context juxtaposed, pre-packaged. This removes the public’s ability to construct, even if for a moment, their own unique horizons.

To quote Alexis Ohanian, “Pearpop is the marketplace for brand deals for anyone with an audience. I love my agency, UTA, but the traditional agency model cannot support the breadth and diversity of internet creators. There’s no way you can have agents in an office doing all those deals, nor should you. You want a marketplace for that, and that’s what Pearpop has built."

Many of the first users were successful artists/creators who wanted smaller influencers with highly engaged followings to share their content to extend their reach and awareness.

As Pearpop has grown, brands have been drawn to its ability to execute influencer activations directly in a quick, targeted, frictionless, hyper-localized, economically attractive manner. Pearpop’s self-serve marketplace is a win/win for creators and brands because it’s as simple for brands to find creators as placing a Facebook, Google, or LinkedIn ad.

The briefs go out as a type of casting call and brands are instantly/automatically paired directly with relevant creators. Brands can accept all that apply or specify to approve each influencer before they post.

“Brands play an absolutely critical role in the Creator Economy, and technology has the power to streamline access to the most relevant creators for a brand in the same way Uber and Airbnb streamlined access to cars or home rentals. As just one example, Pearpop shrinks the average time it takes to launch an influencer program from 6 weeks to 6 hours,” said Morrison.

Another aspect creators like is how easy it is to “get found” because of both the way they’re listed in the database, and how challenges are shared.

While the “Creator Economy” is experiencing hockey stick growth, the sad reality, is only about 1% of creators earn a living from their content. Social media platforms have been the primary beneficiaries.

The Wall St. Journal reported the top 1% of streamers on Twitch earn more than half of all streamer revenue, and the majority made less than $120 each in the first 3 quarters of 2021. In spite of that, the number of creators increased 48% in 2021