Almost every credible analysis of this past election points to several dominant issues: dissatisfaction with the economy generally and anger over inflation particularly, immigration, and the vague but profoundly powerful anti-incumbent sentiment that’s swept the entire democratic world.

“Woke” certainly didn’t cost Democrats the election, but the discursive and emotional conditions of the woke world are an albatross around the neck of liberal elites who heavily influence public perception.

you can’t build a political coalition through emphasizing difference, you can’t staple together certain minority identities while rejecting majority identities and win elections.

If you pledge to “vote blue no matter who,” promising Democrats your vote no matter who they nominate, what leverage will you ever have over the party? Once you give away your vote for nothing, how do you get any of what you want?

If the number of people who feel the same way as you grows large enough, eventually it becomes very politically expensive to ignore you. Your individual vote is worth very little. But if enough of you feel the same way - well, you can do things like vote en masse for George W. Bush despite your Democratic registration and hand him the presidency. Or you might eventually get the Democrats to implement a policy agenda that broadens their coalition and enables a 50-state strategy instead of piecing together coalitions of disparate groups that you hope turn out in sufficient numbers.

So here’s the question: once you’ve pledged your vote to a party in perpetuity without any qualifications and with zero expectation of getting anything in return… how do you make that party do what you want? You’ve already promised to give them the only thing they care about. Your vote’s already committed, so why on earth should they move in the direction of your values the slightest bit?

People love to say that there’s no other choice than a worse choice. But what if the Democrats and Republicans just keep getting worse in tandem? What if the Democrats remain one inch better than the Republicans, forever? How does actual progress happen? How do you get an actually-good option, instead of just “better than the Republicans,” which is the lowest of low bars? I have no idea. I don’t think the people who insist on “vote blue no matter who” have any idea, either.

I’m prepared for these questions to have answers that I don’t like. They do however strike me as very sensible questions, and yet Democrats often react to them with anger. And if we’re going to be in the business of condescending to each other, allow me to point out that for all of the post-2016 election recriminations the Democratic party has still not done essential work in figuring out what went wrong, which of its fundamental assumptions about politics had led it astray, and whether it really benefits them to treat left-wing voters with such unbridled aggression.

Hillary Clinton was a uniquely bad candidate who earned the nomination thanks to a massive amount of insider advantage, which she received because it was “her turn.”

If leftists voting third party amounts to support for Trump on consequentialist grounds, doesn’t voting and advocating for Hillary Clinton also amount to support for Trump on the exact same grounds?

“The media” (or “mainstream media”): a meaningless phrase because there are countless very different media, which don’t act in concert.

“Gets it”: a social media phrase that is used to mean “agrees with me”.

Usually, though, people who claim to have been “cancelled” mean “criticised”, “convicted of sexual assault”, “replaced by somebody who isn’t an overt bigot” or simply “ignored”.

“Political language is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind,” wrote George Orwell in his 1946 essay “Politics and the English Language” (the complete guide on how to write in just 13 pages). He lists other “worn-out and useless” words and phrases that were disappearing in his day: jackboot, Achilles heel, hotbed, melting pot, acid test, veritable inferno. The same fate later befell words overused in the aftermath of the 9/11 attacks: “heroes” (a euphemism for victims) and “greatest country on earth” (meaning largest military and GDP).

People subscribe to a set of beliefs because they identify themselves as members of a tribe—the left-wing or right-wing tribe. Thus they support whatever policy their team happens to support at a given moment. As Lewis puts it, “if the right-wing team is currently in favor of tax cuts and opposed to abortion, then those who identify with that team will adopt those positions as a matter of social conformity, not because both are expressions of some underlying principle.”

Issues like abortion, tax policy, immigration, criminal justice, and environmental regulation are mostly unrelated, so believing that (say) abortion is immoral, shouldn’t commit you to believe that (say) taxes are too high. Yet as Lewis points out, people’s opinions on these issues tend to travel together, as it were. Tribalism is a good explanation for why many Americans’ constellation of policy positions often are what they are: people first come to identify with a political party and only later do they come to accept all or most of its policy positions, even when the issues themselves are orthogonal to each other.

to approach the left/right split it might be best to start by wholly abstracting from political practice in order to enter the realm of political theory. In this context, political practice refers to the actions of politicians, social movements, and other political actors in the real world. Political theory, meanwhile, refers to the written or spoken articulation of political doctrines, either by writers (in their treatises) or politicians (in their speeches). Practice refers to what political actors actually do; theory refers to the normative justifications given for what ought to be done.

The main distinction between left and right is that the left advances a politics of egalitarianism, while the right opposes the left and attempts to defend some other value—tradition, for example, or individual freedom, or public order.

whatever its language, form, and following, it makes the assumption that there are unjustified inequalities which those on the right see as sacred or inviolable or natural or inevitable and that these should be reduced or abolished.

Consider some of the political ideologies we now refer to as leftist: socialism, radical feminism, and anti-racism. The three of them share a commitment to eradicating some system of power that is deemed to be unequal and hence unjust—respectively wealth, gender, and racial inequality.

leftists derive more egalitarian policy prescriptions from their view of equality than conservatives do, even if both can agree that all humans are of equal moral worth.

this analysis of the left/right split works best at the level of theory, as an ideal-type representation of both camps. The left claims to fight on behalf of equality, while the right claims to oppose the left and fight on behalf of individual freedom, or of social order, or some other value different from equality. In practice, both sides often fail to live up to their ideals; sometimes they even betray them entirely.

Across both time and space, leftists have sought to promote some strong version of equality, while rightists have sought to defeat the left and defend some other primary value.

Theories are helpful to the extent that they explain certain phenomena, and the left/right political spectrum does explain two of the main political-philosophic camps in modern history: those whose highest value is equality, and those whose highest value is both different from equality and, in their view, at odds with it.