Guadagnino reminded me that as we come of age, we decide for ourselves what informs us, and spoke to the first time he read Burroughs. “You enter into the language of Burroughs and you understand, at 17 years old, that there are ways we can express ourselves that are so wide, sophisticated, complicated, and that you never have to adapt to a logic that is preordained.”

Burroughs in fact traveled there in 1952; The Yage Letters chronicles his experiments in his letters to Ginsberg. He was obsessed with the idea that yage could enhance telepathy. In the hallucinatory new scenes, the connection between Lee and Allerton goes to places the earthbound book could never take it.

When the screenplay is his own, firmly in Guadagnino’s hands, it’s actually fabulous — and a relief after the earlier conflict between the director and his material. At the same time, it makes no sense. That’s the most Burroughsian nod in this film: the sheer randomness and trippy outrageousness of the end. It’s very Naked Lunch — both the book and David Cronenberg’s 1991 film inspired by Burroughs, which was clearly on Guadagnino’s mind.

It’s paying more of a tribute to an adaptation of a different Burroughs book, a film that feels genuinely Burroughsian but has less of a basis in the underlying text than his own. Something is off, the essential is missing, and this may be why I didn’t feel Burroughs’s spirit.

still, I wept through scenes of Guadagnino’s film — including a hallucinatory reference to Joan’s death in which Lee does the same failed William Tell routine with Allerton — but it wasn’t for Joan or Burroughs; it was for James’s lover Michael Emerton, who  killed himself with a   gun. I wept as this beautifully designed movie, with gorgeous men in well-cut suits, gave me time to think about the karmic connections that both blessed and cursed me. I wept for Billy Jr., whose mother Burroughs had killed. Then I wept for Burroughs, and I wept for Joan.

I wept for the portrayal of transactional sex that was the “romance” the director referred to. I wept as I questioned notions of intent and integrity in transactional relationships: mine with younger, troubled men who lived on the fringes of gay culture; Burroughs’s with James; and James’s with me. Those relationships, for better or worse, follow the karmic path laid down for me 40-plus years ago. That karma, at least for me, as I flew through the past making sense of it, was neutralized by the acceptance of its very existence, its painful impact on me and those affected by it, and, finally, by releasing it. That was Guadagnino’s gift to me.

Most poignantly, I wept for James, who lives alone, unable to walk, with a brain injury that was inflicted during a gay bashing and made worse by his falls at home and sustaining further concussions. But there has been some nice news for him, as a double LP of his work as a singer-songwriter is being released on Lotuspool Records. And he told me he liked Guadagnino’s Queer — though he quibbled with the casting and look of Allerton — and that’s even better news. Guadagnino liked hearing that

On the Zoom with Guadagnino and Anderson, I wanted to ask about legacy. Are there responsibilities we who make art or work in the arts have to our elders, to the radical spirits who pushed open the doors? I mentioned the affluent gay men, usually heteronormatively married, who “rent a womb” and maybe buy an egg to drop in it so their children have their genes — all of which seems to me to be the furthest thing from queer. In response, some signifiers were mentioned. Anderson speaks to the look of the film, citing George Platt Lynes’s influence; they both chimed in about Powell and Pressburger (the Archers), of The Red Shoes; I mentioned Rainer Werner Fassbinder’s adaptation of Jean Genet’s Querelle, which Guadagnino said, indeed, influenced him. The point has been missed, and the clock is ticking. I move on, disappointed.

Will this film ignite a radical spark in younger viewers — be they queer or not? That’s what Burroughs did for me and for many, many of his readers

The craftsmanship of the film is sterling on many levels. But it is not the book I know by the writer I knew so well. It is stylish in the modality of fashion — having a “look”; it is beautiful in its entirety as a complete visual construction. It is, essentially, a gay location film. It is romantic, something of a travelogue — you might want to go where it is set, eat at the restaurants, while wearing the clothing, certainly in the company of some of the flawless boys cast. But it is not the world that the book conjures for most readers, certainly not me. This is the work of the director — as any film should be.

Still, a bad match of director and material renders confusion at best, emptiness at worst; I worried that this film could potentially misconstrue the importance of Burroughs’s role as a visionary queer writer for future generations. I was incapable of explaining this to Guadagnino and Anderson, in our 20-minute Zoom, not to mention it might have stopped the interview. But I tried.

It wasn’t just the peculiar casting of a beefy daddy like Daniel Craig as the Burroughs character, William Lee, or pretty Drew Starkey as the aloof, younger love interest, Eugene Allerton, who spends the film looking great in fabulous knitwear by Jonathan Anderson, Guadagnino’s friend and the film’s costume designer, but nothing like the image of the character I had in my head.

The fact that she’s having an affair with an intern from her own company, risking everything that she’s built, is part of the turn-on. The spark plug of Kidman’s performance is that she plays this sick recklessness as something fully human: the expression of a woman too compartmentalized to put the different parts of herself together. She’s caught up in an erotic fever, but it’s one that’s laced with agony.

What’s your relationship now to the work back then? Are you as passionate? I really had to think about that. My analysis of that is, you’re a different person with different needs. A lot of that is based on confidence. When you’re starting out in an art form or anything in life, you can’t have confidence because you don’t have experience, and you can only get confidence through experience. But you have to be pretty confident to make a film. So the only way you counterbalance that lack of experience and confidence is absolute passion, fanatical spirit. And I’ve had this conversation over the years with filmmaker friends: Am I as passionate as I was in my 20s? Would I risk my whole life? If it was my best friend or my negative drowning, which do I save? The 20-something self goes, I’m saving my film! Now it’s not that answer. I’m not ashamed to say that, because all that passion doesn’t go away. It disperses a little healthfully. I’m passionate about more things in the world. I care about more things, and that serves me. The most fascinating relationship we all have is to ourselves at different times in our lives. You look back, and it’s like, I’m not as passionate as I was at 25. Thank God. That person was very insecure, very unkind. You’re better than that now. Hopefully.

Guadagnino brought them Challengers, which will be released this month. Reznor said, “He started us down a path, saying, ‘What if it was very loud techno music through the whole film?’ ” (This is exactly what it turned out to be.)“I wish I had his notes,” Ross said of Guadagnino. “His notes were so fucking funny on what each piece was meant to do.”“Oh, yeah,” Reznor said. “ ‘Unending homoerotic desire.’ It was all a variation on those three words.”

Film geeks don't have a whole lot of tangible things to show for their passion and commitment to film. They just watch movies all the time. What they do have to show is a high regard for their own opinion. They've learned to break down a movie. They understand what they like and don't like about a film. And they feel that they're right. It's not open to discussion. When I got involved in the movie industry I was shocked at how little faith or trust people have in their own opinions. They read a script and they like it - then they hand it to three of their friends to see what they think about it. I couldn't believe it. There's an old expression that goes something like, He with the most point of view wins.

Maybe we’ll get to a point where the novelty will be that a human being wrote something: This person proved that they were in a box away from any A.I. when they wrote this thing

as writers and creators, you want people to watch your show, so if you can make something look and sound like something else that people already want to watch, then you might be able to convince a producer that it will have legs. But I discovered through doing “Fleabag” that you have to write something that is more dangerous, more honest, more unusual and more provocative — especially if it’s going to go into a pool with a million other things. Honing the uniqueness of whatever you do is your best chance. I know I’m saying that having just signed up to do “Tomb Raider,” which has an audience already, and I know that’s what Amazon wants, and Amazon made this unbelievable deal8 8 In 2019, Variety reported about Waller-Bridge’s development deal with Amazon Studios, that “sources say the deal is worth around $20 million a year.” with me. I care so much about delivering for them. Being able to do that dangerous, naughty, transgressive stuff in the heart of something that is very valuable to them in terms of I.P. satisfies both of those things, but the discipline for me is to not just give them the “Tomb Raider” they think they want, but to give them something else.

People are going to interpret everything I do as my feelings on contemporary womanhood because I’m a contemporary woman. I don’t want to escape that part of me. I can see how I’ve gone into masculine roles with Bond and “Indiana Jones,” but those worlds are the ones that always intrigued me. The high-stakes action world appeals to me, whether it’s masculine or feminine. I like the urgency of it and the idea of being able to write a female character in a world like that.

It’s a window into your psychology: You want to be a pleaser and do the assignment well, but what you actually want to do is something riskier. Oh, my gosh. That’s exactly what it is. But the best thing is when you satisfy both. The journey there can be quite [laughs] — I love the feeling of having done what’s been asked, but I hate the feeling of pleasing.

I think that with Bond there is something dangerous, transgressive and incendiary about that character, and it’s the same with Indy. He completely revolutionized the action hero, which Harrison1 1 Harrison Ford, of course, who has said “Indiana Jones and the Dial of Destiny” will be his last go-round with Indy’s famous whip and fedora. is dead set against him being described as, but there was something that broke the form. We accept them now as the biggest franchises, but in the kernel of these characters is something naughty and dangerous. They were the rascals of their time, and I feel like Villanelle and Fleabag are rascals.2 2 Villanelle is the name of the assassin character, played by Jodie Comer, in “Killing Eve.” “Fleabag,” for those who haven’t seen it, is that show’s title character, played by Waller-Bridge. The show earned six Emmy Awards and 11 nominations for its second season. So it was less like, “I want to go do this big movie,” and more, “I want to play in the sand pit with these rascals.” That’s one way of looking at it.

I couldn’t write anything that I felt didn’t have that deeper element sincerely at the heart of it, and that writer is with me everywhere I go. It’s ever-present: What does this mean? Because I’m obsessed with having an audience be moved.6 6 Waller-Bridge said the most recent things that moved her were the TV series “Dead Ringers,” a concert by the singer Christine Bovill in which she performed Edith Piaf songs and a revival of “Guys and Dolls” at the Bridge Theater in London. I was moved when I read the script, and I was moved when I heard Jim7 7 James Mangold, the director of “Dial of Destiny.” He is the first director other than Steven Spielberg to direct an “Indiana Jones” movie. and Harrison and Kathy talk about it. I mean, I wasn’t in tears on the floor, but I felt that tingle of, this has got some human stuff going on. But the day-to-day? Some of the days were superfun, and we did look really cool. But the proper actors don’t want to just look cool. They want to make you cry while looking cool.

It felt comfortable. It felt like a part of life that I knew and had experienced. It felt like memory. And then, in talking to my wife about it, I realized that that’s not a relationship you ever see in films, but it feels like you’ve seen it before. It’s so complete, in the telling. It taps into things, particularly those of us who have 16-year-old daughters, as I do, who are into theater. It’s very precise.

If you are wondering whether Barbie is a satire of a toy company’s capitalist ambitions, a searing indictment of the current fraught state of gender relations, a heartwarming if occasionally clichéd tribute to girl power, or a musical spectacle filled with earworms from Nicki Minaj and Dua Lipa, the answer is yes. All of the above. And then some.

Gerwig still can’t seem to believe she got away with making this version. “This movie is a goddamn miracle,” she says. She calls it a “surprising spicy margarita.” By the time you realize the salted rim has cayenne mixed in, it’s too late. “You can already taste the sweetness and you sort of go with the spice.”

Every single actor I spoke to cited Gerwig and the sharp script as the reason they joined the film. “I knew this was not going to shy away from the parts of Barbie that are more interesting but potentially a little bit more fraught,” says Hari Nef, who plays a doctor Barbie. “The contemporary history of feminism and body positivity—there are questions of how Barbie can fit into all of that.”

At one point Richard Dickson, COO and president of Mattel, says he took a flight to the London set to argue with Gerwig and Robbie over a particular scene, which he felt was off-brand. Dickson dials up his natural boyish exuberance, imitating himself righteously marching off the plane to meet them. But Gerwig and Robbie performed the scene for him and changed his mind. “When you look on the page, the nuance isn’t there, the delivery isn’t there,” explains Robbie.

Robbie had laid the groundwork for this with Mattel’s CEO when she met with him in 2018 in the hopes that LuckyChap could take on the Barbie project. “In that very first meeting, we impressed upon Ynon we are going to honor the legacy of your brand, but if we don’t acknowledge certain things—if we don’t say it, someone else is going to say it,” she says. “So you might as well be a part of that conversation.”

“The most important transition was from being a toy-manufacturing company that was making items to becoming an IP company that is managing franchises,” he says. It’s a particularly prescient strategy at a moment when superhero fatigue has set in and studios are desperate to find new intellectual property with a built-in fan base—from Super Mario Bros. to Dungeons & Dragons.

Issa Rae, 38, who plays President Barbie, argues that the entire point of the film is to portray a world in which there isn’t a singular ideal. “My worry was that it was going to feel too white feminist-y, but I think that it’s self-aware,” she says. “Barbie Land is perfect, right? It represents perfection. So if perfection is just a bunch of white Barbies, I don’t know that anybody can get on board with that.”

Still, in an interview for this story, Brenner called Gerwig’s film “not a feminist movie,” a sentiment echoed by other Mattel executives I spoke with. It was a striking contrast to my interpretation of the film and conversations with many of the actors, who used that term unprompted to describe the script. When I relay Mattel’s words to Robbie, she raises an eyebrow. “Who said that?” she asks then sighs. “It’s not that it is or it isn’t. It’s a movie. It’s a movie that’s got so much in it.” The bigger point, Robbie impresses upon me, is “we’re in on the joke. This isn’t a Barbie puff piece.”

Gerwig’s team built an entire neighborhood made up of Dream Houses that were missing walls. The actors had to be secured by wires so they wouldn’t topple off the second floors. The skies and clouds in the background were hand-painted to render a playroom-like quality, as was much of the rest of the set.

But McKinnon, 39, watched her sister and friends play with the dolls: they cut Barbie’s hair, drew on her face, and even set her on fire. She theorizes, “They were externalizing how they felt, and they felt different.” So when Gerwig offered McKinnon the role of Weird Barbie, a doll that’s been played with a little too aggressively in the real world, she jumped at the chance. McKinnon was impressed by the way the script dealt with girls’ complicated attachments to the doll. “It comments honestly about the positive and negative feelings,” she says. “It’s an incisive cultural critique.”

“We’re looking to create movies that become cultural events,” Kreiz says, and to do that Mattel needs visionaries to produce something more intriguing than a toy ad. “If you can excite filmmakers like Greta and Noah to embrace the opportunity and have creative freedom, you can have a real impact.”

Aonuma became co-director of “Ocarina,” which revolutionized how game characters move and fight each other in a 3D space. Unlike cinema, video games require audience control of the camera. “Ocarina” created a “camera-locking” system to focus the perspective while you use the controller for character movement. The system, still used by games today, is a large reason “Ocarina” is often compared to the work of Orson Welles, who redefined how cinema was shot.

The “ethos of Zelda” focuses on such new, unexpected concepts of play — even as many other modern games prioritize story, like TV and film do. With “Tears,” at “the beginning of development, there really isn’t a story,” Fujibayashi said. “Once we got to the point where we felt confident in the gameplay experience, that’s when the story starts to emerge.”

numerous sources say they cannot discern what kind of material Salke and head of television Vernon Sanders want to make. A showrunner with ample experience at the studio says, “There’s no vision for what an Amazon Prime show is. You can’t say, ‘They stand for this kind of storytelling.’ It’s completely random what they make and how they make it.” Another showrunner with multiple series at Amazon finds it baffling that the streamer hasn’t had more success: Amazon has “more money than God,” this person says. “If they wanted to produce unbelievable television, they certainly have the resources to do it.”

I’m not a fan of modern fandom. This isn’t only because I’ve been swarmed on Twitter by angry devotees of Marvel and DC and (more recently) “Top Gun: Maverick” and “Everything Everywhere All at Once.” It’s more that the behavior of these social media hordes represents an anti-democratic, anti-intellectual mind-set that is harmful to the cause of art and antithetical to the spirit of movies. Fan culture is rooted in conformity, obedience, group identity and mob behavior, and its rise mirrors and models the spread of intolerant, authoritarian, aggressive tendencies in our politics and our communal life.

I will always love being at the movies: the tense anticipation in a darkening theater, the rapt attention and gasping surprise as a the story unfolds, and the tingly silence that follows the final shot, right before the cheers — and the arguments — start.

A personal tragedy (he would prefer to leave the exact nature of the tragedy unspoken) “started to resensitise me. My cynicism felt embarrassing and trite in the face of actual loss and heartache. In doing so, it returned me to what I loved about cinema and the cinematic experience. It allowed me to be more honest and open.”

the low-budget drama Columbus. An instant hit at Sundance in 2017, this debut feature explored the world of architecture and matters of the heart with equal perceptiveness.

“As a film-maker, it’s about trying to find that balance between formal and emotional integrity. I happened to be moved by form: the shape of presence and absence. An empty room can break me. But it can also be cold and distant if that’s all there is. My desire is to be equally attentive to the world of emotions. When I enter a theatre, I want to be moved. I don’t want just an intellectual experience. I want to connect. I want to feel.”

for all the technologies that supposedly connect us to one another, there is a growing sense of disconnection. The struggle to truly connect with another human remains. And whatever that might mean, there is a longing for it.”

“The struggle is always that balance between what feels important to you and trying to survive in a capitalistic society, which is to say, making money. I don’t know if I can afford being indulgent. I have a family to support. I grew up working class. But I also struggle with the idea of money as an incentive.”

“In my first two films, I explored connection and disconnection in the context of family, which I imagine will always be of interest to me, but I’m eager to explore this in the context of romantic possibilities.

“We are talking about a specific time [in history], 1823. We’re not talking about 1750 or 1870. Clearly, there was one thing on the mind of the king and the whole country, which was the Oyo Empire and how do you liberate yourself from economic dependence and having to pay tribute? That was the focus. This movie is not about the whole history of Dahomey, it is about a specific time where all the stars were aligned against continuing the slave trade.

“What is the goal of film?” said Gates. “Is it to educate? Is it to portray history or is it to capture themes and the spirit of issues facing the human condition? I’ve seen plenty of films that deal with the civil rights movement, slavery, where the filmmaker, the screenwriter will find that one random white person who was kind of sort of around and design the entire film around them as the hero and the protagonist.

“Now, is that historically accurate? I guess that white dude was around. Are you translating the spirit of the civil rights movement when you do that? No, you’re actually doing something incredibly offensive by centering whiteness in a story that is supposed to be about Blackness and about Black liberation. And so my question is, you throw historical inaccuracy out there, like you back it up. What do you think this film is doing that you find offensive?

Mixed in with seeing Disney movies, at age 10, she discovered John Cassavetes’ Minnie And Moskowitz and thought, “To see that and to say, ‘What’s this world out there and how do I fit in it?’ that to me is the most important part of filmmaking and being in films.