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The Return of Ta-Nehisi Coates
That it was complicated, he now understood, was “horseshit.” “Complicated” was how people had described slavery and then segregation. “It’s complicated,” he said, “when you want to take something from somebody.”
He had also been told that the conflict was “complicated,” its history tortuous and contested, and, as he writes, “that a body of knowledge akin to computational mathematics was needed to comprehend it.” He was astonished by the plain truth of what he saw: the walls, checkpoints, and guns that everywhere hemmed in the lives of Palestinians; the clear tiers of citizenship between the first-class Jews and the second-class Palestinians; and the undisguised contempt with which the Israeli state treated the subjugated other.
The most famous of Israel’s foundational claims — that it was a necessary sanctuary for one of the world’s most oppressed peoples, who may not have survived without a state of their own — is at the root of this complication and undergirds the prevailing viewpoint of the political-media-entertainment nexus. It is Israel’s unique logic of existence that has provided a quantum of justice to the Israeli project in the eyes of Americans and others around the world, and it’s what separates Jewish Israelis from the white supremacists of the Jim Crow South, who had no justice on their side at all.
“It’s kind of hard to remember, but even as late as 2014, people were talking about the Civil War as this complicated subject,” Jackson said. “Ta-Nehisi was going to plantations and hanging out at Monticello and looking at all the primary documents and reading a thousand books, and it became clear that the idea of a ‘complicated’ narrative was ridiculous.” The Civil War was, Coates concluded, solely about the South’s desire to perpetuate slavery, and the subsequent attempts over the next century and a half to hide that simple fact betrayed, he believed, a bigger lie — the lie that America was a democracy, a mass delusion that he would later call “the Dream” in Between the World and Me.
The hallmarks of The Atlantic’s coverage include variations of Israel’s seemingly limitless “right to defend itself”; an assertion that extremists on “both sides” make the conflict worse, with its corollary argument that if only Prime Minister Benjamin Netanyahu’s Jewish-supremacist government were ousted, then progress could be made; abundant sympathy for the suffering of Israelis and a comparatively muted response to the suffering of Palestinians; a fixation on the way the issue is debated in America, particularly on college campuses; and regular warnings that antisemitism is on the rise both in America and around the world.
the overall pattern reveals a distorting worldview that pervades the industry and, as Coates writes in The Message, results in “the elevation of factual complexity over self-evident morality.” “The view of mainstream American commentators is a false equivalence between subjugator and subjugated,” said Nathan Thrall, the Jerusalem-based author of the Pulitzer Prize–winning A Day in the Life of Abed Salama, as if the Israelis and the Palestinians were equal parties in an ancient tug-of-war.
For Coates, the problem for the industry at large partly stems from the perennial problem of inadequate representation. “It is extremely rare to see Palestinians and Arabs writing the coverage or doing the book reviews,” he said. “I would be interested if you took the New York Times and the Washington Post and The Wall Street Journal and looked at how many of those correspondents are Palestinian, I wonder what you would find.” (It’s a testament to just how polarizing the issue is that many Jewish Americans believe the bias in news media works the other way around, against Israel.)
American mainstream journalism, Coates says, defers to American authority. “It’s very similar,” he told me, “to how American journalism has been deferential to the cops. We privilege the cops, we privilege the military, we privilege the politicians. The default setting is toward power.”
in the total coverage, in all of the talk of experts and the sound bites of politicians and the dispatches of credentialed reporters, a sense of ambiguity is allowed to prevail. “The fact of the matter is,” he said, “that kid up at Columbia, whatever dumb shit they’re saying, whatever slogan I would not say that they would use, they are more morally correct than some motherfuckers that have won Pulitzer Prizes and National Magazine Awards and are the most decorated and powerful journalists.”
When I asked Coates what he wanted to see happen in Israel and Palestine, he avoided the geopolitical scale and tended toward the more specific — for example, to have journalists not be “shot by army snipers.” He said that the greater question was not properly for him; it belonged to those with lived experience and those who had been studying the problem for years.
On the importance of using moral rightness as a north star for pragmatic designs
“I have a deep-seated fear,” he told me, “that the Black struggle will ultimately, at its root, really just be about narrow Black interest. And I don’t think that is in the tradition of what our most celebrated thinkers have told the world. I don’t think that’s how Martin Luther King thought about the Black struggle. I know that’s not how Du Bois thought about the Black struggle. I know that’s not how Baldwin thought about the Black struggle. Should it turn out that we have our first Black woman president, and our first South Asian president, and we continue to export 2,000-pound bombs to perpetrate a genocide, in defense of a state that is practicing apartheid, I won’t be able to just sit here and shake my head and say, ‘Well, that is unfortunate.’ I’m going to do what I can in the time that remains, and the writing that I have, to not allow that to be, because that is existential death for the Black struggle, and for Black people, as far as I’m concerned.”
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we must demand an immediate end to Israel’s indiscriminate bombing, which is causing an enormous number of civilian casualties and is in violation of international law. Israel is at war with Hamas, not innocent Palestinian men, women and children. Israel cannot bomb an entire neighborhood to take out one Hamas target. We don’t know if this campaign has been effective in degrading Hamas’s military capabilities. But we do know that a reported 70 percent of the casualties are women and children, and that 104 U.N. aid workers and 53 journalists have been killed. That’s not acceptable.
Mr. Netanyahu’s Likud party was explicitly formed on the premise that “between the Sea and the Jordan [River] there will only be Israeli sovereignty,” and the current coalition agreement reinforces that goal. This is not just ideology. The Israeli government has systematically pursued this goal. The last year saw record Israeli settlement growth in the West Bank, where more than 700,000 Israelis now live in areas that the United Nations and the United States agree are occupied territories. They have used state violence to back up this de facto annexation. Since Oct. 7, the United Nations reports that at least 208 Palestinians, including 53 children, have been killed by Israeli security forces and settlers. This cannot be allowed to continue.
The blank check approach must end. The United States must make clear that while we are friends of Israel, there are conditions to that friendship and that we cannot be complicit in actions that violate international law and our own sense of decency. That includes an end to indiscriminate bombing; a significant pause to bombing so that massive humanitarian assistance can come into the region; the right of displaced Gazans to return to their homes; no long-term Israeli occupation of Gaza; an end to settler violence in the West Bank and a freeze on settlement expansion; and a commitment to broad peace talks for a two-state solution in the wake of the war.
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The explosion at a Gaza hospital.
Twitter is a cesspool of misinformation right now, with fake accounts, straight-up lies, confident-sounding assertions based on old videos, and people who spent 20 minutes Googling about something trying to correct reporters, academics and researchers who have spent years covering Israel, Palestine, and wars of all kinds.
An explosion at a hospital is not unlike the debate that broke out about precisely how many Israeli children were beheaded or burned alive after Hamas’s attack. Journalistically, it is important for us to get this story right. Morally, the finer details are in some ways not the most relevant. This explosion, whether it was the result of an Israeli rocket or not, has still left rescue crews collecting bodies and remains in a charred parking lot. And while everyone was arguing about who to blame this incident on, Israel did bomb a school run by the United Nations, killing six people. And the situation in Gaza is increasingly desperate.
They killed over 1,500 Hamas fighters in the initial battle. They have flattened dozens of buildings in Gaza — including schools, housing, and health centers. At least 19 journalists have been killed, a sign of how wide-reaching the violence has been. Israel has, in all likelihood, killed hundreds of Palestinian civilians — and the number may already be in the thousands. They have displaced one million people. Senior Hamas leaders are being killed left and right. They’re clashing with protesters in the West Bank, where the resulting violence has also killed people. They are rallying support from allies in Europe and the United States.That is the response. A lot of the commentary assumes Israel should pursue a strategy of uprooting and destroying Hamas, which implies that what we’ve seen so far is only the beginning. But as the U.S. learned in launching a full-scale attack to destroy al-Qaeda, what follows could well be worse. And as I wrote earlier this week, Israel should be careful not to repeat the same post-9/11 mistakes the U.S. made. Israel’s response has already been violent, and it’s been forceful, and it’s been severe.
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The anxiety in Tel Aviv is palpable, peaceful though it seems, while Gaza is an inner ring of hell and probably on a path to something much worse.
What are we to make of the Biden administration’s call for an additional $14 billion in assistance for Israel and simultaneous call for humanitarian aid for Gazans? Defensive weapons for Israel’s Iron Dome system would make sense, but in practice, is the idea that we will help pay for humanitarians to mop up the blood caused in part by our weapons?
Biden called for America to stand firmly behind Ukraine and Israel, two nations attacked by forces aiming to destroy them. Fair enough. But suppose Ukraine responded to Russian war crimes by laying siege to a Russian city, bombing it into dust and cutting off water and electricity while killing thousands and obliging doctors to operate on patients without anesthetic.
Here in Israel, because the Hamas attacks were so brutal and fit into a history of pogroms and Holocaust, they led to a resolve to wipe out Hamas even if this means a large human toll. “Gaza will become a place where no human being can exist,” declared Giora Eiland, a former head of the Israeli National Security Council. “There is no other option for ensuring the security of the State of Israel.”
I particularly want to challenge the suggestion, more implicit than explicit, that Gazan lives matter less because many Palestinians sympathize with Hamas. People do not lose their right to life because they have odious views, and in any case, almost half of Gazans are children. Those kids in Gaza, infants included, are among the more than two million people enduring a siege and collective punishment.
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