A UN commission investigating crimes against humanity in Yugoslavia defined ethnic cleansing as “rendering an area ethnically homogeneous by using force or intimidation to remove persons of given groups from the area.” That’s an accurate description of what Trump wants to do in Gaza. What else would we call it? And where are they going to go? Egypt, Jordan, Saudi Arabia, Qatar, the United Arab Emirates, and even the West Bank all reject this plan. One of Gaza’s defining characteristics is that over 80% of its inhabitants are descendants of people displaced following the 1948 war; that history is part of what makes Gazans so committed to staying in place — but Trump wants to run it back.

the route of peacemaking he’s pursuing is making one of two sides just go away. That’s not peacemaking; it’s domination. And it’s a means of diplomacy that tends to create the preconditions for future conflicts.

The same president who criticized nation-building in Afghanistan and wanted to avoid conflict in Ukraine now wants to “take over” Gazan reconstruction.

Trump tends to push interpretations of his statements towards the poles of either optimistically brushing him off or paranoia, depending on the person or the topic. For me, on this topic, it creates paranoia. What exactly does Trump mean by “we’re going to take it over?”

Press Secretary Karoline Leavitt says Trump wants to remove Gazans from the strip temporarily, but Trump also literally said he wants to permanently relocate them and then rebuild Gaza “for the world’s people”

Trump consistently phrased his descriptions of Gaza to avoid apportioning any amount of responsibility to Israel. Gaza is a “demolition site,” but demolished by whom? “Gaza is a guarantee that they’re going to end up dying,” meaning the location itself is hostile to Palestinians? Gazans have suffered “bad luck,” meaning that bad things have just happened to occur to them?

Since January, Israel has repeatedly violated the terms of the ceasefire; it refused to withdraw its soldiers, it continued military operations (150 Palestinians were reportedly killed in Gaza during the “ceasefire”), and it blocked electricity and humanitarian aid from entering Gaza — a violation of international humanitarian law.

this week, he became the first Israeli leader to ever fire the head of Shin Bet, an intelligence agency in Israel that recently put blame on the Israeli government (and Netanyahu) for failing to act on warnings about the October 7 attack. With Netanyahu’s governing position secured and critical voices banished, the bombing started again in earnest.

while Hamas may be responsible for the horror it unleashed on Gaza with its October 7 attacks, I find it hard to dispute that — within the scope of the last two months — the primary fault for this deal collapsing lies with Israel.

The talking point from Netanyahu and Trump is simple: Hamas didn’t release the remaining hostages. But it’s also incomplete. Hamas did the most important thing it had committed to in phase one: It released all 33 hostages, as the deal called for, and came to the table to negotiate phase two.   Israel violated the agreement’s terms first by not meeting on the ceasefire’s 16th day to discuss the plans for phase two. Phase two was always going to be the sticking point, because it required an actual end to the war and Israel leaving Gaza.

Trump then began insisting on an extension of phase one, which was not in the text of the agreement. Then Israel broke the commitment to withdraw from the Philadelphi corridor. Then Israel broke its promise to continue aid while second stage talks were ongoing. Then Israel broke the promise to actually cease firing. Israel did all of this before Hamas balked on additional hostage releases.

Netanyahu has abandoned the hostages to extend his political life. From the early days of the war, this has been the story; it’s why he refused to end the war earlier, and it’s how he has survived this year and a half despite his political obituary being written on October 8. Once again, it is politically advantageous for him for the war to continue. Netanyahu needs approval for a budget before March 31, which he can’t get without support from the far-right wing of his party, which wants him to do exactly what he’s doing now.

Gazans have no ability to restrain or resist Hamas, a group that cares more about killing Israelis or pretending it may have a way to win this war than it does about protecting its own people. Israelis are at the whims of a leader who consistently ignores their pleas for a ceasefire, caring only about his own political survival.

we have the leaders of Hamas holding on to all they have, which are literal human bargaining chips, and the Israeli prime minister openly defying the desires of the hostages’ families. Meanwhile, the U.S. president openly muses about permanently vacating Palestinians from Gaza

That it was complicated, he now understood, was “horseshit.” “Complicated” was how people had described slavery and then segregation. “It’s complicated,” he said, “when you want to take something from somebody.”

He had also been told that the conflict was “complicated,” its history tortuous and contested, and, as he writes, “that a body of knowledge akin to computational mathematics was needed to comprehend it.” He was astonished by the plain truth of what he saw: the walls, checkpoints, and guns that everywhere hemmed in the lives of Palestinians; the clear tiers of citizenship between the first-class Jews and the second-class Palestinians; and the undisguised contempt with which the Israeli state treated the subjugated other.

The most famous of Israel’s foundational claims — that it was a necessary sanctuary for one of the world’s most oppressed peoples, who may not have survived without a state of their own — is at the root of this complication and undergirds the prevailing viewpoint of the political-media-entertainment nexus. It is Israel’s unique logic of existence that has provided a quantum of justice to the Israeli project in the eyes of Americans and others around the world, and it’s what separates Jewish Israelis from the white supremacists of the Jim Crow South, who had no justice on their side at all.

“It’s kind of hard to remember, but even as late as 2014, people were talking about the Civil War as this complicated subject,” Jackson said. “Ta-Nehisi was going to plantations and hanging out at Monticello and looking at all the primary documents and reading a thousand books, and it became clear that the idea of a ‘complicated’ narrative was ridiculous.” The Civil War was, Coates concluded, solely about the South’s desire to perpetuate slavery, and the subsequent attempts over the next century and a half to hide that simple fact betrayed, he believed, a bigger lie — the lie that America was a democracy, a mass delusion that he would later call “the Dream” in Between the World and Me.

The hallmarks of The Atlantic’s coverage include variations of Israel’s seemingly limitless “right to defend itself”; an assertion that extremists on “both sides” make the conflict worse, with its corollary argument that if only Prime Minister Benjamin Netanyahu’s Jewish-supremacist government were ousted, then progress could be made; abundant sympathy for the suffering of Israelis and a comparatively muted response to the suffering of Palestinians; a fixation on the way the issue is debated in America, particularly on college campuses; and regular warnings that antisemitism is on the rise both in America and around the world.

the overall pattern reveals a distorting worldview that pervades the industry and, as Coates writes in The Message, results in “the elevation of factual complexity over self-evident morality.” “The view of mainstream American commentators is a false equivalence between subjugator and subjugated,” said Nathan Thrall, the Jerusalem-based author of the Pulitzer Prize–winning A Day in the Life of Abed Salama, as if the Israelis and the Palestinians were equal parties in an ancient tug-of-war.

For Coates, the problem for the industry at large partly stems from the perennial problem of inadequate representation. “It is extremely rare to see Palestinians and Arabs writing the coverage or doing the book reviews,” he said. “I would be interested if you took the New York Times and the Washington Post and The Wall Street Journal and looked at how many of those correspondents are Palestinian, I wonder what you would find.” (It’s a testament to just how polarizing the issue is that many Jewish Americans believe the bias in news media works the other way around, against Israel.)

American mainstream journalism, Coates says, defers to American authority. “It’s very similar,” he told me, “to how American journalism has been deferential to the cops. We privilege the cops, we privilege the military, we privilege the politicians. The default setting is toward power.”

in the total coverage, in all of the talk of experts and the sound bites of politicians and the dispatches of credentialed reporters, a sense of ambiguity is allowed to prevail. “The fact of the matter is,” he said, “that kid up at Columbia, whatever dumb shit they’re saying, whatever slogan I would not say that they would use, they are more morally correct than some motherfuckers that have won Pulitzer Prizes and National Magazine Awards and are the most decorated and powerful journalists.”

When I asked Coates what he wanted to see happen in Israel and Palestine, he avoided the geopolitical scale and tended toward the more specific — for example, to have journalists not be “shot by army snipers.” He said that the greater question was not properly for him; it belonged to those with lived experience and those who had been studying the problem for years.

“I have a deep-seated fear,” he told me, “that the Black struggle will ultimately, at its root, really just be about narrow Black interest. And I don’t think that is in the tradition of what our most celebrated thinkers have told the world. I don’t think that’s how Martin Luther King thought about the Black struggle. I know that’s not how Du Bois thought about the Black struggle. I know that’s not how Baldwin thought about the Black struggle. Should it turn out that we have our first Black woman president, and our first South Asian president, and we continue to export 2,000-pound bombs to perpetrate a genocide, in defense of a state that is practicing apartheid, I won’t be able to just sit here and shake my head and say, ‘Well, that is unfortunate.’ I’m going to do what I can in the time that remains, and the writing that I have, to not allow that to be, because that is existential death for the Black struggle, and for Black people, as far as I’m concerned.”