The Intercept had a big story this week that is making the rounds, suggesting that “leaked” documents prove the DHS has been coordinating with tech companies to suppress information. The story has been immediately picked up by the usual suspects, claiming it reveals the “smoking gun” of how the Biden administration was abusing government power to censor them on social media.

As professor Kate Starbird notes, the Intercept article makes out like this was some nefarious secret meeting when it was actually a publicly announced meeting with public minutes, and part of the discussion was even on where the guardrails should be for the government so that it doesn’t go too far. Indeed, even though the public output of this meeting is available directly on the CISA website for anyone to download, The Intercept published a blurry draft version, making it seem more secret and nefarious. (Updated: to note that not all of the meeting minutes published by The Intercept were public: they include a couple of extra subcommittee minutes that are not on the CISA website, but which have nothing particularly of substance, and certainly nothing that supports the claims in the article. And all of the claims here stand: the committee is public, their meeting minutes are public, including summaries of the subcommittee efforts, even if not all the full subcommittee meeting minutes are public).

It includes four specific recommendations for how to deal with mis- and disinformation and none of them involve suppressing it. They all seem to be about responding to and countering such information by things like “broad public awareness campaigns,” “enhancing information literacy,” “providing informational resources,” “providing education frameworks,” “boosting authoritative sources,” and “rapid communication.” See a pattern? All of this is about providing information, which makes sense. Nothing about suppressing.

A big chunk of Americans ignore news completely, or get it sporadically from TikTok, X, or YouTube. Rather than seeking it out, people are exposed to snippets of current affairs as part of curated news feeds, often from obscure or disreputable sources (only 3% of Facebook’s content is political news).

Meanwhile, the right has capitalized on the decline of legacy media, expertly curating a profitable and thriving ecosystem of podcasters, influencers, alt-tech platforms like Rumble, and media companies like the Daily Wire propped up by conservative billionaires and funders. Young talent is found in spaces like TikTok, developed and incubated in spaces like PragerU, promoted by other influencers, and amplified by social media spaces that prioritize conservative content.

No matter how liberal they are, left-wing billionaires are unlikely to support creators who advocate for socialism or the abolition of wealth hoarding.

Influencers are not bound by journalistic ethics or objectivity and are free to take funding from companies, PACs, and wealthy donors. They speak directly to the concerns of younger people, pushing populist messaging. Entry points into this right-wing ecosystem come through various forms of entrepreneurial hucksterism. Young people faced with high housing costs, dwindling job prospects, and inflation — regardless of what economic statistics say — seize on webinars and YouTube videos by people claiming that you can hustle and grind your way into economic success, whether through crypto, dropshipping, multi-level marketing schemes, or OnlyFans.

we now understand a lot about why false information spreads (it’s a combination of emotional appeal, partisan animus, and algorithmic amplification). But we are no closer to solving the problem at its center: How can we find common ground when we can’t agree on basic facts?

Moving forward, we should not be concerned with isolated incorrect facts, but with the deeply-rooted stories that circulate at all levels of culture and shape our points of view. The challenge for 2025 is to confront these deeper epistemic divides that shape how Americans understand the world; in other words, the ways we arrive at the knowledge that forms our perspective.