Content creators chasing engagement, regardless of what kind, to grow their followings happens all the time. And content creators morphing into a weird caricature of themselves much to the chagrin of their audience is pretty normal too.

unlike still-image memes, we still think they must contain some kind of truthfulness to them. And, worse, the more they’re shared, the more we believe it. So when we see a video like the ones Zesu makes — something that appears to be shot out in the world, without any immediately obvious tells that it’s staged, being passed around different platforms — we continue to share it as if it were real. And smart creators, like Zesu, or the porn star with the fake podcast, are taking advantage of that as a growth hack. But it’s also hard not to think that this is, at a macro level, making social media a more annoying place to be.

what stretches ahead is a banal ending that refuses to end: the slow violence of capitalism and climate change, a future of could-haves and should-haves void of capital-M meaning.

A core reason behind this genre’s popular success lies in the fact that it lacks the cloying, naïve quality so often associated with positivity. While this partially stems from the aesthetic and language employed—which, thanks to its poetic tenor, internet avant-garde style, and general high-low approach, reads as more online-experimental for those in-the-know and less cheesy iFunny reposts for Boomers—these would matter little if it weren’t for the honest realism that underpins this trend’s optimism

Unlike the deluded optimism espoused by politicians, technologists, and millionaires—which views progress as linear or believes that technology will save us from ourselves or thinks that watching celebrities sing will solve crisis—this trend, like the pessimists it responds to, recognizes that there seems to be no turning back from the precipice.

The genre positions the exercise and resilience of the “Indomitable Human Spirit” at the scale of a single life at the center of its philosophical optimism—not our ability to save the future, but rather our willingness to try and endure with grace.

these reactions seem to signal that our understanding of virality is evolving. When people first started going viral online, there was a real curiosity about what to do with these people. For a while they were basically just a new kind of America’s Funniest Home Videos contestant. In fact, Tay Zonday and Rebecca Black actually performed on America’s Got Talent in 2011. But about five years ago, right around when TikTok was first taking off in the US, we started to view virality with assumption that you could make money on it — if you went viral in a good way. And, now, I think it’s possible that as users continue to learn how to attention-hack on TikTok, we’re going to see more creators who just don’t care what kind of attention they’re getting as long as people are watching. Which makes sense. These newest creators have never known a non-viral world. And the algorithms that put this content in front of us don’t care how it makes us feel, as long as we feel something. So why should we, right?