Indigenous Rights Movements & the Law

When forces unite with no care for the Constitution, the rule of law or anything you learned in civics class, you can end up with the entrenched overreach of the Plenary Power Doctrine.

In 2020, the U.S. Supreme Court made a decision to return more than 3 million acres of land in Oklahoma to the Muscogee (Creek) Nation. The case, McGirt v. Oklahoma, has been described as one of the most significant Native American-related rulings in 100 years.The returned acreage in Oklahoma, including part of the city of Tulsa, is now recognized as “Indian Country,” as defined by federal law.

"The groundbreaking Indigenous style guide every writer needs The first published guide to common questions and issues of Indigenous style and process for those who work in words and other media is back in an updated new edition. This trusted resource offers crucial guidance to anyone who works in words or other media on how to work accurately, collaboratively, and ethically on projects involving Indigenous Peoples. Editor Warren Cariou (Mtis) and contributing editors Jordan Abel (Nisga'a), Lorena Fontaine (Cree-Anishinaabe), and Deanna Reder (Cree-U+fffdMtis) continue the conversation started by the late Gregory Younging in his foundational first edition. This second conversation reflects changes in the publishing industry, Indigenous-led best practices, and society at large, including new chapters on author-editor relationships, identity and community affiliation, Two-Spirit and Indigiqueer identities, sensitivity reading, emerging issues in the digital world, and more. This guide features: Twenty-two succinct style principles; Advice on culturally appropriate publishing practices, including how to collaborate with Indigenous Peoples, when and how to seek the advice of Elders, and how to respect Indigenous Oral Traditions and Traditional Knowledge; Terminology to use and to avoid; Advice on specific editing issues, such as biased language, capitalization, citation, accurately representing Indigenous languages, and quoting from historical sources and archives; Examples of projects that illustrate best practices."--

All My Relations Podcast · Episode

5,053 likes, 23 comments - ndngirlsbookclub on March 14, 2025: "Indigenous women who published debut books in 2024-2025 ✨💫 mainly focused on poetry, because poetry is always underrated🤞 Native & indie booksellers we recommend: 🌵 Palabras Bookstore @palabras_bookstore 🪶Green Feather Books @greenfeatherbooks 💧 Birchbark Books @birchbark_books 🌙 Iron Dog Books @irondogbooks 🌹 Black Walnut Books @blackwalnutbooks 🐦 Quiet Quail Books @quietquailbooks 🧚‍♀️ Paperbacks n Frybread @paperbacks_n_frybread 🍓 Massy Books @massybooks 🌺 Native Books HI @nativebookshi 💫 Books & Burrow (KS) @booksandburrow #indigenouslit #nativelit #ndngirlsbookclub For our LA friends: AWP is at the end of the month, which brings writers from all over to one city. This year, it’s in Tovaangar/Los Angeles & many Native writers will be all in one place; we will be raising money for the Tongva Taraxat Paxaavxa Conservancy, which is restoring land damaged by the recent fires. We are very excited💗✨💫 tickets are at @juniorhighla 🔗".

FOR IMMEDIATE RELEASEMarch 19, 2025Contact: Nizhoni Begay, WPLC Communications, communications@waterprotectorlegal.org, (210) 324-3393Breaking – Verdict in Landmark SLAPP Case Against Greenpeace: Water Protector Legal Collective Continues the Call for Corporate Transparency and Accountability, and Respect for Indigenous SovereigntyMandan, ND – A North Dakota jury has ruled in favor of Energy Transfer, awarding the company hundreds of millions of dollars in damages in its lawsuit against Greenpea

Tristan Ahtone of Grist magazine and K. Wayne Yang (a.k.a. la paperson) of the University of California San Diego will engage in an expansive dialogue on the...

TUCSON – Many members of Native American communities have ties to traditional culture, spirituality and values that have been passed down for thousands of years. So when a tribal member

The University of Arizona hosted a celebration for the 25th anniversary of UNESCO’s International Mother Language Day, showing Indigenous language preservation efforts. The event had language games, resources and discussions with educators and students working to revitalize Native languages like Tohono O’odham, Diné, Hopi and Yaqui.

House Committee on Natural Resources - Democrats

TUCSON – Congressman Raúl M. Grijalva (D-AZ) released the following statement today in response to reports that tear gas, freezing water and rubber bullets were used Sunday night against a crowd of approximately 400 Water Protectors and demonstrators at the Dakota Access Pipeline. The altercation injured more than 150 demonstrators and one law enforcement officer. […]

Washington, D.C. – House Natural Resources Committee Ranking Member Raúl M. Grijalva (D-Ariz.) today sent a letter to U.S. Department of Agriculture Secretary Tom Vilsack urging him to withhold publication of a Final Environmental Impact Statement (FEIS) on proposed copper mining operations in Arizona’s Tonto National Forest. These mining operations threaten to violate religious freedoms […]

WASHINGTON – Representative Raúl M. Grijalva (D-Ariz.) today issued the following statement on President Biden’s decision to commute the life sentence of renowned Native American activist Leonard Peltier. Mr. Peltier will be able to serve the remainder of his sentence at home. “For too long, Mr. Peltier has been denied both justice and the pursuit […]

Institutions across the U.S. returned more than 10,300 Native American ancestors to tribes in 2024, making it the third-biggest year for repatriation under the Native American Graves Protection and Repatriation Act.

On the test case that provoked the courts to decide whether the federal government had jurisdiction to exercise American criminal law over Native peoples on Native lands.

1,163 likes, 17 comments - lakotalaw on March 6, 2025: "Hundreds of supporters in Mesa, Arizona showed their support in a community vigil for Emily Pike, a 14-year-old girl from the San Carlos Apache Tribe in Arizona who was found in two separate trash bags on Feb. 14 near Globe, Arizona. She was identified last Friday and had ran away from a group home in Arizona. The perpetrators of the crime have not been apprehended. Shannon Bollinger, Navajo Nation, shares what brought her to show her support. #mmiw #mmip".

Native American activist moves to home imprisonment after Joe Biden commuted sentence at end of presidency

FOR IMMEDIATE RELEASE: February 15, 2025 Belcourt, ND – To welcome Leonard Peltier back to his homelands after 49 years...

For Indian Tribes, there is great trepidation about the coming era.

Danny Lopez spent over 30 years teaching the Tohono O'odham Nation's traditional way of life to its people and surrounding community.

Deb Haaland, the country's first indigenous cabinet secretary, used her term at the Interior Department to make what activists say is irreversible impact in recognizing the painful history of the government's treatment Native Americans

A library book she found when she was 10 inspired Melanie McKay-Cody to pursue a career studying Native American sign languages. Now a researcher in the College of Education, she's one of the foremost experts at the intersection of Native and Deaf identity. She shares her story in this article and video.

Gov. Katie Hobbs said Wednesday she wants $7 million to speed up the repatriation of Native American human remains and artifacts.

Our Impact Report captures some of the highlights and significant achievements of our work, providing a glimpse into the comprehensive impact we are making. We are proud of the accomplishments featured, knowing they reflect only a portion of the full scope of our efforts.

For nearly 50 years, the remains of two Native American individuals have been stored at the Arizona Capitol. Now, they are on their way back to their final resting place, but one state senator says that isn’t enough. In 1976, two fragments of bones were donated to the Arizona State Library. The remains were transferred to the newly opened Arizona Capitol Museum in 1982, where they remained until 2024. “Unfortunately we just know very little,” said Stephanie Mahan, a senior administrator at the Capitol Museum, of the remains and the individuals they belonged to. The remains are subject to a federal policy called the Native American Graves Protection and Repatriation Act, which was passed in 1990. NAGPRA requires all museums and universities receiving federal funding to return Native American remains and artifacts in their collections to the tribes they are most closely affiliated with. Many of the remains held by institutions across the country were taken by archaeologists working at burial sites of Indigenous peoples in the late 1800s and early 1900s. The federal law was enacted to outline a process by which tribes could recover those remains and return their ancestors to their homelands. Some of Arizona’s representatives in Congress at the time, like late-Rep. Morris Udall and late-Sen. John McCain, advocated for the law’s passage. In an effort to comply with the law, Capitol Museum officials reached out to the Arizona State Museum at the University of Arizona and transported the remains to Tucson earlier this year. The museum currently holds the largest collection of Native American remains in Arizona and is working to repatriate them back to the tribes they came from, in addition to assisting other institutions with their repatriations. Neither the Capitol Museum nor Arizona State Museum were able to determine a definitive cultural identity for the individuals in the Capitol Museum, but the Salt River Pima-Maricopa Indian Community and the Gila River Indian Community have made a joint claim to the remains. Now that a claim has been made, Arizona State Museum can work with the tribes to return the individuals for reburial. It’s unclear where the remains held at the Capitol originated from or how they arrived in Phoenix, but an official from the State Museum said it's likely that the remains belonged to individuals who were part of one of the many Indigenous communities in the Phoenix area. “Because we can say … that there is a bit of a probability that the remains came from this general region, then it was decided that the tribes within the Phoenix basin area would claim those remains and provide them with a place to rest again,” said Cristin Lucas, the repatriation coordinator at the State Museum. “It may not be this specific group of individuals who are the specific descendants, but the ultimate concern is that everyone should be provided a place of rest in the end.” A spokesperson for the Secretary of State’s Office, which oversees the State Library, said there are no records at the library related to the individuals or their time before they were transferred to the Capitol Museum. Mahan said that the remains were stored at the Polly Rosenbaum State Archives and History Building – which is managed by the Secretary of State’s Office – not the Capitol Museum, which is located in the old Capitol building that once housed the state House and Senate. Despite the Secretary of State Office’s control over the archives building, the Capitol Museum retained legal control over the remains. Now, Arizona State Museum is working to transfer legal control over to the two tribal communities that will receive the individuals for burial. According to Lucas, the remains will likely be repatriated to the tribes in the next few weeks. “Cases like this are really important because they are individuals who basically no information is known [about], and so it's a complex situation both for institutions but also for tribes,” Lucas said. A representative for the Gila River Indian Community declined to comment for this story, citing the sensitive nature of repatriations. A representative for the Salt River Pima-Maricopa Indian Community did not respond to requests for comment. State Sen. Theresa Hatathlie, D-Tuba City, is a member of the Navajo Nation and said she was not aware that Native American human remains had been stored at the state Capitol, but said it is “an absolute shame.” “Tribal members are very respectful of how they handle their loved ones' remains,” Hatathlie said. “It's a time of observance and reverence, and so each culture has a certain process in place, but for it to be held like this, it's denying that individual's spiritual process.” Although the federal act governs the repatriation of Native American remains at the federal level, Hatathlie said she thinks more needs to be done at the state level. Museums and institutions in the state can receive federal funding for repatriation efforts, but the state government does not offer any support for institutions – even those like Arizona State Museum that are considered state entities. According to state statute, the musdeum is Arizona’s official archaeological repository and is responsible for all human remains and artifacts that are unearthed on state or private land. Arizona State Museum is allowed by state law to charge for the handling and storage of those remains and artifacts, but it does not receive any specific funding from the state to carry out those duties. “Going forward, specifically for the state of Arizona, to put together a policy tied with consequences, I think that that's a process that needs to take place,” Hatathlie said of institutions that are noncompliant. She said the return of the two individuals who have been held at the Capitol Museum is a start, but she doesn’t want “people [to] think they can walk away with a clear conscience.” “It's an absolute shame that we are even having this conversation in this day and age,” Hatathlie said. “It goes right back down to the blatant disrespect to the Indigenous tribes of the state of Arizona and all over the U.S.”

"Examining the restitution of cultural property to Indigenous Peoples in human rights law, this book offers a detailed analysis of the opportunities and constraints of international law as a tool of resistance and social transformation for marginalized groups. In accordance with an increasing insistence on respect for diverse cultures, and through their own international mobilization, Indigenous Peoples have participated in the construction of a distinct human rights framework. Significant academic inquiry has focused on the substantive gains made by Indigenous Peoples in this context; along with its impact on a body of law that had previously denied Indigenous Peoples a basis for claims to their own cultural materials and practices. Accordingly, this book acknowledges that Indigenous Peoples, as non-state actors, have generated greater substantive and procedural legitimacy in human rights law making. Offering normative insights into the participation of non-state actors in international law making, it also, however, demonstrates that, despite their significant role in constructing the legal framework of human rights in the 21st century, the participation of Indigenous Peoples continues to be structurally limited. With its interdisciplinary approach to the field, this book will appeal to scholars and students in the fields of law, politics, anthropology and indigenous studies"--