Asset Bank

The National Congress of American Indians - Defending Sovereignty since 1944

Danny Lopez spent over 30 years teaching the Tohono O'odham Nation's traditional way of life to its people and surrounding community.

Deb Haaland, the country's first indigenous cabinet secretary, used her term at the Interior Department to make what activists say is irreversible impact in recognizing the painful history of the government's treatment Native Americans

"Relationality is a core principle of Indigenous studies, yet there is relatively little work that assesses what building relations looks like in practice, especially in the messy context of Native nations' governance. Focusing on the unique history and context of Osage nation building efforts, this insightful ethnography provides a deeper vision of the struggles Native nation leaders are currently facing. Exploring the Osage philosophy of moving to a new country as a framework for relational governance, Jean Dennison shows that for the Osage, nation building is an ongoing process of reworking colonial constraints to serve the nation's own ends. As Dennison argues, Osage officials have undertaken deliberate changes to strengthen Osage relations to their language, self-governance, health, and land-core needs for a people to thrive now and into the future. Scholars and future Indigenous leaders can learn from the Osage Nation's past challenges, strategies, and ongoing commitments to better enact the difficult work of Indigenous nation building"--

"In 'They came but could not conquer,' Diane J. Purvis reveals the centuries-long histories of environmental destruction and settler violence against Alaska Natives and their villages by successive European empires and states: Russian, British, French, and American"--;"As the environmental justice movement slowly builds momentum, Diane J. Purvis highlights the work of Indigenous peoples in Alaska's small rural villages, who have faced incredible odds throughout history yet have built political clout fueled by vigorous common cause in defense of their homes and livelihood. Starting with the transition from Russian to American occupation of Alaska, Alaska Natives have battled with oil and gas corporations; fought against U.S. plans to explode thermonuclear bombs on the edge of Native villages; litigated against political plans to flood Native homes; sought recompense for the Exxon Valdez oil spill disaster; and struggled against the federal government's fishing restrictions that altered Native paths for subsistence. In 'They came but could not conquer' Purvis presents twelve environmental crises that occurred when isolated villages were threatened by a governmental monolith or big business. In each, Native peoples rallied together to protect their land, waters, resources, and a way of life against the bulldozer of unwanted, often dangerous alterations labeled as progress. In this gripping narrative Purvis shares the inspiring stories of those who possessed little influence over big business and regulations yet were able to protect their traditional lands and waterways anyway."--

Chuckwalla and Sáttítla monuments in California will be safeguarded against extraction and energy development

After four dams were blasted from the Klamath River, the work to restore the ecosystem is under way

After 170 years of armed attacks, forced relocations, ethnic cleansing, and genocide of Native Americans, the U.S. military wants to celebrate.

"Indigenous Science and Technology: Nahuas and the World Around Them focuses on how Nahuas have explored, understood, and explained the world around them, in pre-invasion, colonial, and contemporary time periods"--

November is National Native American Heritage Month – a time to recognize and celebrate the indigenous populations of America. National Native American Heritage Month was first celebrated in …

The word "squaw" was declared derogatory by the Department of Interior in 2021. Since then, hundreds of geographic features have been renamed with input from local tribes and Indigenous communities.

The American Indian College Fund provides scholarships and support for Native American students and tribal colleges and universities, and also supports programs for institutional growth and sustainability and cultural preservation.

First Nations Development Institute improves economic conditions for Native Americans through direct financial grants, technical assistance & training, and advocacy & policy.

Carry : a memoir of survival on stolen land-book

"A powerful work of reportage and American history in the vein of Caste and How the Word Is Passed that braids the story of the forced removal of Native Americans onto treaty lands in the nation's earliest days, and a small-town murder in the '90s that led to a Supreme Court ruling reaffirming Native rights to that land over a century later"--;"A powerful work of reportage and American history that braids the story of the forced removal of Native Americans onto treaty lands in the nation's earliest days, and a small-town murder in the 1990s that led to a Supreme Court ruling reaffirming Native rights to that land more than a century later. Before 2020, American Indian reservations made up roughly 55 million acres of land in the United States. Nearly 200 million acres are reserved for National Forests--in the emergence of this great nation, our government set aside more land for trees than for Indigenous peoples. In the 1830s Muscogee people were rounded up by the US military at gunpoint and forced into exile halfway across the continent. At the time, they were promised this new land would be theirs for as long as the grass grew and the waters ran. But that promise was not kept. When Oklahoma was created on top of Muscogee land, the new state claimed their reservation no longer existed. Over a century later, a Muscogee citizen was sentenced to death for murdering another Muscogee citizen on tribal land. His defense attorneys argued the murder occurred on the reservation of his tribe, and therefore Oklahoma didn't have the jurisdiction to execute him. Oklahoma asserted that the reservation no longer existed. In the summer of 2020, the Supreme Court settled the dispute. Its ruling that would ultimately underpin multiple reservations covering almost half the land in Oklahoma, including Nagle's own Cherokee Nation. Here Rebecca Nagle recounts the generations-long fight for tribal land and sovereignty in eastern Oklahoma. By chronicling both the contemporary legal battle and historic acts of Indigenous resistance, By the Fire We Carry stands as a landmark work of American history. The story it tells exposes both the wrongs that our nation has committed and the Native-led battle for justice that has shaped our country." --

President Joe Biden says he will formally apologize on for the nation's role in forcing Indigenous children into boarding schools, where for more than 150 years many were physically, emotionally and sexually abused, and more than 950 died.

President Joe Biden has formally apologized to Native Americans for the “sin” of a government-run boarding school system that for decades forcibly separated children from their parents, calling it a “blot on American history” in his first visit to Indian Country.

It's a product of climate change, which is causing wetter conditions across the upper Midwest, and manmade change to the river, altering its flow.

Many Native Americans are coming together for Indigenous Peoples Day to celebrate and acknowledge the ongoing challenges they face with a focus on the election.

A complicated legal fight between the Muscogee (Creek) Nation and the Poarch Creek Indians could have ripple effects throughout Indian country

Eight years after Standing Rock, water protectors are using novel anti-SLAPP laws to help expose the secrets oil companies want to hide.

The largest dam removal project in U.S. history has been completed near the California-Oregon border.

This is a description of the Federal Indian Boarding school program, the origins of Orange Shirt Day, and the relationship of the U.S. Federal Indian Boarding school program to Canada's residential school program.

In the spirit of truth and reconciliation, judges, lawyers, and law enforcement officers write about working with First Nations, Metis, and Inuit Peoples through their trials and tribulations with the criminal justice system. The stories are a mix of previously published essays from the True Cases anthologies with an equal number of new chapters by legal and law enforcement professionals including Justice Thomas Berger (posthumous), Justice Nancy Morrison, Justice John Reilly, Senator Kim Pate, lawyers Eleanore Sunchild, Brian Beresh, and John L. Hill, and parole and police officers Doug Heckbert, Ernie Louttit, Val Hoglund, and Sharon Bourque.