Arizona's racist history of voter suppression dates back to the state’s territorial period, and features tactics reminiscent of the Deep South

Navajo Birth Cohort Study will share participant data as part of major NIH research initiative.

In the United States, persons of Native American descent occupy a unique legal position. On the one hand, they are U.S. citizens and are entitled to the same legal rights and protections under the Constitution that all other U.S. citizens enjoy. On the other hand, they are members of self-governing tribes whose existence far predates the arrival of Europeans on American shores. They are the descendants of peoples who had their own inherent rights—rights that required no validation or legitimation from the newcomers who found their way onto their soil. Read more: Native American Rights - Tribal Sovereignty, Treaty Rights, Reserved Rights Doctrine, Federal Power Over Native American Rights, Hunting And Fishing Rights - JRank Articles https://law.jrank.org/pages/8754/Native-American-Rights.html#ixzz7vNsFDj9G

The Indian Health Service (IHS), an agency within the Department of Health and Human Services, is responsible for providing federal health services to American Indians and Alaska Natives. The provision of health services to members of federally-recognized Tribes grew out of the special government-to-government relationship between the federal government and Indian Tribes. The IHS is the principal federal health care provider and health advocate for Indian people, and provides a comprehensive health service delivery system for American Indians and Alaska Natives. The IHS Mission is to raise the physical, mental, social, and spiritual health of American Indians and Alaska Natives to the highest level.

A new Moments in History video, in recognition of Native American Heritage Month, recounts how Chief Standing Bear persuaded a federal judge in 1879 to recognize Native Americans as persons with the right to sue for their freedom, establishing him as one of the nation’s earliest civil rights heroes.

"A new report by the U.S. Commission on Civil Rights finds that funding levels for Native American tribes are woefully inadequate despite the federal government’s responsibility to provide for education, public safety, health care and other services under treaties, laws and other acts." Felicia Fonseca, Associated Press,

The purpose of this document is to provide critical considerations for NIH reviewers as they assess applications focused on AI/AN populations. It provides context for applicants’ AI/AN-focused research to help reviewers interpret and understand the information being presented. While the primary audience is reviewers and the document is crafted to reflect this, applicants must ensure that they provide reviewers with the information necessary to assess an application, including appropriate justifications. As such, this document has implications for applicants as well.

Equipping all Indigenous Peoples with the tools needed to become architects of our future.

The Minnesota Indian Women's Resource Center (MIWRC) works with clients and partners to deliver a comprehensive array of services and maintain an extensive referral network to fully meet the needs of the women and families we serve.

First Nations Development Institute improves economic conditions for Native Americans through direct financial grants, technical assistance & training, and advocacy & policy.

The Handbook of North American Indians series—the most monumental summary of knowledge on indigenous peoples of the USA, Canada, and Northern Mexico—was designed by the staff of the National Museum of Natural History (NMNH) Department of Anthropology in the 1960s and, in 2022, culminates with Volume 1, edited by Igor Krupnik. Involving more than 70 contributors from the United States, Canada, Mexico, the United Kingdom, and Germany, including indigenous contributors from across North America, with 35 chapters and more than 7,400 bibliography entries, Volume 1 presents new perspectives on the history of North America’s indigenous societies, issues facing North American indigenous communities in the 21st century, a thorough update of the studies of Native American indigenous peoples, and the first-ever history of the Handbook project. Volume 1 is an innovative collection of new contributions written in 2015–2017 and is organized in five sections that reflect the series’ three-pronged mission: to look forward, to update and assess developments in Native American research, and to account for the history of the Handbook initiative and its legacy. With Volume 1, the Handbook of North American Indians series concludes.   This open monograph is made available at no charge by the publisher, Smithsonian Scholarly Press. Print copies can be purchased at the GPO Bookstore (https://bookstore.gpo.gov).

During the 1920s and 1930s, Josephine Waggoner (1871-1943), a Lakota woman who had been educated at Hampton Normal and Agricultural Institute in Virginia, grew increasingly concerned that the history and culture of her people were being lost as elders died without passing along their knowledge. A skilled writer, Waggoner set out to record the lifeways of her people and correct much of the misinformation about them spread by white writers, journalists, and scholars of the day. To accomplish this task, she traveled to several Lakota and Dakota reservations to interview chiefs, elders, traditional tribal historians, and other tribal members, including women. Published for the first time and augmented by extensive annotations, Witness offers a rare participant's perspective on nineteenth- and early twentieth-century Lakota and Dakota life.;The first of Waggoner's two manuscripts presented here includes firsthand and as-told-to historical stories by tribal members, such as accounts of life in the Powder River camps and at the agencies in the 1870s, the experiences of a mixed-blood Hunkpapha girl at the first off-reservation boarding school, and descriptions of traditional beliefs. The second manuscript consists of Waggoner's sixty biographies of Lakota and Dakota chiefs and headmen based on eyewitrness accounts and interviews with the men themselves.

Russell Means was the most controversial American Indian leader of our time.Where White Men Fear to Treadis the well-detailed, first-hand story of his life, in which he did everything possible to dramatize and justify the American Indian aim of self-determination, such as storming Mount Rushmore, seizing Plymouth Rock, running for President in 1988, and--most notoriously--leading a 71-day takeover of Wounded Knee, South Dakota, in 1973. This visionary autobiography by one of our most magnetic personalities will fascinate, educate, and inspire. As Dee Brown has written, "A reading of Means's story is essential for any clear understanding of American Indians during the last half of the twentieth century."

The word Wasáse is the Kanienkeha (Mohawk) word for the ancient war dance ceremony of unity, strength, and commitment to action. The author notes, "This book traces the journey of those Indigenous people who have found a way to transcend the colonial identities which are the legacy of our history and live as Onkwehonwe, original people. It is dialogue and reflection on the process of transcending colonialism in a personal and collective sense: making meaningful change in our lives and transforming society by recreating our personalities, regenerating our cultures, and surging against forces that keep us bound to our colonial past."

The True Story of Pocahontas is the first public publication of the Powhatan perspective that has been maintained and passed down from generation to generation within the Mattaponi Tribe, and the first written history of Pocahontas by her own people.

A sixth-generation North Carolinian, highly-acclaimed author John Ehle grew up on former Cherokee hunting grounds. His experience as an accomplished novelist, combined with his extensive, meticulous research, culminates in this moving tragedy rich with historical detail. The Cherokee are a proud, ancient civilization. For hundreds of years they believed themselves to be the "Principle People" residing at the center of the earth. But by the 18th century, some of their leaders believed it was necessary to adapt to European ways in order to survive. Those chiefs sealed the fate of their tribes in 1875 when they signed a treaty relinquishing their land east of the Mississippi in return for promises of wealth and better land. The U.S. government used the treaty to justify the eviction of the Cherokee nation in an exodus that the Cherokee will forever remember as the "trail where they cried." The heroism and nobility of the Cherokee shine through this intricate story of American politics, ambition, and greed. B & W photographs

"This volume brings together an invaluable collection of vivid eyewitness accounts of the Minnesota Indian War of 1862 and its aftermath. Of greatest interest is the fact that all the narratives assembled here come from Dakota mixed-bloods and full-bloods. Speaking from a variety of viewpoints and enmeshed in complex webs of allegiances to Indian, white, and mixed-blood kin, these witnesses testify not only to the terrible casualties they all suffered, but also to the ways in which the events of 1862 tore at the social, cultural, and psychic fabrics of their familial and community lives. This rich contribution to Minnesota and Dakota history is enhanced by careful editing and annotation."--Jennifer S. H. Brown, University of Winnipeg Praise for Through Dakota Eyes: "For anyone interested in Minnesota history, Native-American history, and Civil War history in this forgotten theater of operations. Through Dakota Eyes is an absolute must read. . . . an extremely well-balanced and fascinating book that will take it's place at the forefront of Indian Historiography."--Civil War News "An important look at how the political dynamic of Minnesota's southern Dakota tribes erupted into a brief, futile blood bath. It is also a vital record of the death song of the Dakota's traditional, nomadic way of life."--Minnesota Daily "An appreciation for the diversity and complexity of Dakota culture and politics emerges from Through Dakota Eyes. . . . captures some of the human drama, tragedy, and confusion which must have surely characterized all American frontier wars."--American Indian Quarterly

Ahead of the 400th anniversary of the first Thanksgiving, a new look at the Plymouth colony's founding events, told for the first time with Wampanoag people at the heart of the story. In March 1621, when Plymouth's survival was hanging in the balance, the Wampanoag sachem (or chief), Ousamequin (Massasoit), and Plymouth's governor, John Carver, declared their people's friendship for each other and a commitment to mutual defense. Later that autumn, the English gathered their first successful harvest and lifted the specter of starvation. Ousmaequin and 90 of his men then visited Plymouth for the 'First Thanksgiving.' The treaty remained operative until King Philip's War in 1675, when 50 years of uneasy peace between the two parties would come to an end. 400 years after that famous meal, historian David J. Silverman sheds profound new light on the events that led to the creation, and bloody dissolution, of this alliance. Focusing on the Wampanoag Indians, Silverman deepens the narrative to consider tensions that developed well before 1620 and lasted long after the devastating war-tracing the Wampanoags' ongoing struggle for self-determination up to this very day. This unsettling history reveals why some modern Native people hold a Day of Mourning on Thanksgiving, a holiday which celebrates a myth of colonialism and white proprietorship of the United States. This Land is Their Land shows that it is time to rethink how we, as a pluralistic nation, tell the history of Thanksgiving"--

In the first part of this sweeping two-volume history, Jeffrey Ostler investigates how American democracy relied on Indian dispossession and the federally sanctioned use of force to remove or slaughter Indians in the way of U.S. expansion. He charts the losses that Indians suffered from relentless violence and upheaval and the attendant effects of disease, deprivation, and exposure. This volume centers on the eastern United States from the 1750s to the start of the Civil War. An authoritative contribution to the history of the United States' violent path toward building a continental empire, this ambitious and well-researched book deepens our understanding of the seizure of indigenous lands, including the use of treaties to create the appearance of Native consent to dispossession. Ostler also carefully documents the resilience of Native people, showing how they survived genocide by creating alliances, defending their towns, and rebuilding their communities.

Born in 1937 and raised by his grandparents on the Leach Lake reservation in Minnesota, Dennis Banks grew up learning traditional Ojibwa lifeways. As a young child he was torn from his home and forced to attend a government boarding school designed to assimilate Indian children into white culture. After years of being "white man-ized" in these repressive schools, Banks enlisted in the U.S. Air Force, shipping out to Japan when he was only seventeen years old." "After returning to the states, Banks lived in poverty in the Indian slums of Minnesota until he was arrested for stealing groceries to feed his growing family. Although his white accomplice was freed on probation, Banks was sent to prison. There he became determined to educate himself. Hearing about the African American struggle for civil rights, he recognized that American Indians must take up a similar fight. Upon his release, Banks became a founder of AIM, the American Indian Movement, which soon inspired Indians from many tribes to join the fight for American Indian rights. Through AIM, Banks sought to confront racism with activism rooted deeply in Native religion and culture." "Ojibwa Warrior relates Dennis Banks's inspiring life story and the story of the rise of AIM - from the 1972 "Trail of Broken Treaties" march to Washington, D.C., which ended in the occupation of the Bureau of Indian Affairs building, to the 1973 standoff at Wounded Knee, when Lakota Indians and AIM activists from all over the country occupied the site of the infamous 1890 massacre of three hundred Sioux men, women, and children to protest the bloodshed and corruption at the Pine Ridge Lakota reservation." "Banks tells the inside story of the seventy-one-day siege, his unlikely nighttime escape and interstate flight, and his eventual shootout with authorities at an FBI roadblock in Oregon. Pursued and hunted, he managed to reach California. There, authorities refused to extradite him to South Dakota, where the attorney general had declared that the best thing to do with Dennis Banks was to "put a bullet through his head."" "Years later, after a change in state govenment, Banks gave himself up to South Dakota authorities. Sentenced to two years in prison, he was paroled after serving one year to teach students Indian history at the Lone Man school Pine Ridge. Since then, Dennis Banks has organized "Scared Runs" for young people, teaching American Indian ways, religion, and philosophy worldwide. Now operating a successful business on the reservation, he continues the fight for Indian rights."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

From the author of How the World Moves--the classic collection of more than 500 years of Native American History In a series of powerful and moving documents, anthropologist Peter Nabokov presents a history of Native American and white relations as seen though Indian eyes and told through Indian voices. Beginning with the Indians' first encounters with European explorers, traders, missionaries, settlers, and soldiers to the challenges confronting Native American culture today, Native American Testimony spans five hundred years of interchange between the two peoples. Drawing from a wide range of sources--traditional narratives, Indian autobiographies, government transcripts, firsthand interviews, and more--Nabokov has assembled a remarkably rich and vivid collection, representing nothing less than an alternate history of North America.

As a small boy in remote Alberta, Darrel J. McLeod is immersed in his Cree family's history, passed down in the stories of his mother, Bertha. There he is surrounded by her tales of joy and horror--of the strong men in their family, of her love for Darrel, and of the cruelty she and her sisters endured in residential school--as well as his many siblings and cousins, and the smells of moose stew and wild peppermint tea. And there young Darrel learns to be fiercely proud of his heritage and to listen to the birds that will guide him throughout his life. But after a series of tragic losses, Bertha turns wild and unstable, and their home life becomes chaotic. Sweet and eager to please, Darrel struggles to maintain his grades and pursue interests in music and science while changing homes, witnessing domestic violence, caring for his younger siblings, and suffering abuse at the hands of his brother-in-law. Meanwhile, he begins to question and grapple with his sexual identity--a reckoning complicated by the repercussions of his abuse and his sibling's own gender transition. Thrillingly written in a series of fractured vignettes, and unflinchingly honest, Mamaskatch--"It's a wonder!" in Cree--is a heartbreaking account of how traumas are passed down from one generation to the next, and an uplifting story of one individual who overcame enormous obstacles in pursuit of a fulfilling and adventurous life.

The struggle between Indians and whites for land did not end on the battlefields in the 1800s. When this hostile era closed with Native Americans forced onto reservations, no one expected that rich natural resources lay beneath these lands that white America would desperately desire. Yet oil, timber, fish, coal, water, and other resources were discovered to be in great demand in the mainstream market, and a new war began with Indian tribes and their leaders trying to protect their tribal natural resources throughout the twentieth century. In The Invasion of Indian Country in the 20th Century, Donald Fixico details the course of this struggle, providing a wealth of information on the resources possessed by individual tribes and the way in which they were systematically defrauded and stripped of these resources. Fixico contends that federal policies originally devised to protect Indian interests ironically worked against the Indian nations as the tribes employed new tactics with the Council of Energy Resources Tribes, using the law in courts and applying aggressive business leadership to combat the capitalist invasion by mainstream America. Fixico's analysis of this war being waged throughout the century and today serves as an indispensable reference tool for anyone interested in Native American history and current government policy with regard to Indian lands.

"Today in the United States, there are more than five hundred federally-recognized Indigenous nations comprising nearly three million people, descendants of the fifteen million Native people who once inhabited this land. The centuries-long genocidal program of the US settler-colonial regimen has largely been omitted from history. Now historian and activist Roxanne Dunbar-Ortiz offers a history of the United States told from the perspective of Indigenous peoples and reveals how Native Americans, for centuries, actively resisted expansion of the US empire. In An Indigenous Peoples' History of the United States, Dunbar-Ortiz challenges the founding myth of the United States and shows how policy against the Indigenous peoples was colonialist and designed to seize the territories of the original inhabitants, displacing or eliminating them. And as Dunbar-Ortiz reveals, this policy was praised in popular culture, through writers like James Fenimore Cooper and Walt Whitman, and in the highest offices of government and the military. As the genocidal policy reached its zenith under President Andrew Jackson, its ruthlessness was best articulated by US Army general Thomas S. Jesup, who, in 1836, wrote of the Seminoles: "The country can be rid of them only by exterminating them." Spanning more than four hundred years, this classic bottom-up peoples' history radically reframes US history and explodes the silences that have haunted our national narrative."--Publisher's description.

As entertaining as it is thoughtful....Few contemporary writers have Weatherford's talent for making the deep sweep of history seem vital and immediate." --Washington Post After 500 years, the world's huge debt to the wisdom of the Indians of the Americas has finally been explored in all its vivid drama by anthropologist Jack Weatherford. He traces the crucial contributions made by the Indians to our federal system of government, our democratic institutions, modern medicine, agriculture, architecture, and ecology, and in this astonishing, ground-breaking book takes a giant step toward recovering a true American history.

Thomas King offers a deeply knowing, darkly funny, unabashedly opinionated, and utterly unconventional account of Indian-White relations in North America since initial contact. Both timeless and timely, The Inconvenient Indian ultimately rejects the pessimism and cynicism with which Natives and Whites regard one another to chart a new and just way forward for Indians and non-Indians alike.

"In myriad ways, each narrator's life has been shaped by loss, injustice, and resilience--and by the struggle of how to share space with settler nations whose essential aim is to take all that is Indigenous. Hear from Jasilyn Charger, one of the first five people to set up camp at Standing Rock, which kickstarted a movement of Water Protectors that roused the world; Gladys Radek, a survivor of sexual violence whose niece disappeared along Canada's Highway of Tears, who became a family advocate for the National Inquiry into Missing and Murdered Indigenous Women and Girls; and Marian Naranjo, herself the subject of a secret radiation test while in high school, who went on to drive Santa Clara Pueblo toward compiling an environmental impact statement on the consequences of living next to Los Alamos National Laboratory. Theirs are stories shaped by loss, injustice, resilience, and the struggle to share space with settler nations."--Amazon.com

The received idea of Native American history -- as promulgated by books like Dee Brown's 1970 mega-bestselling Bury My Heart at Wounded Knee -- has been that American Indian history essentially ended with the 1890 massacre at Wounded Knee. Not only did one hundred fifty Sioux die at the hands of the U.S. Cavalry, but Native civilization did as well. Growing up Ojibwe on a reservation in Minnesota, training as an anthropologist, and researching Native life past and present for his nonfiction and novels, David Treuer has uncovered a different narrative. Because they did not disappear -- and not despite but rather because of their intense struggles to preserve their language, their traditions, their families, and their very existence -- the story of American Indians since the end of the nineteenth century to the present is one of unprecedented resourcefulness and reinvention. Treuer melds history with reportage and memoir. Tracing the tribes' distinctive cultures from first contact, he explores how the depredations of each era spawned new modes of survival. The devastating seizures of land gave rise to increasingly sophisticated legal and political maneuvering that put the lie to the myth that Indians don't know or care about property. The forced assimilation of their children at government-run boarding schools incubated a unifying Native identity. Conscription in the U.S. military and the pull of urban life brought Indians into the mainstream and modern times, even as it steered the emerging shape of self-rule and spawned a new generation of resistance. The Heartbeat of Wounded Knee is the intimate story of a resilient people in a transformative era.

Treuer, an Ojibwe scholar and cultural preservationist, answers the most commonly asked questions about American Indians, both historical and modern. He gives a frank, funny, and personal tour of what's up with Indians, anyway.

In this sweeping work of memoir and commentary, leading cultural critic Paul Chaat Smith illustrates with dry wit and brutal honesty the contradictions of life in "the Indian business. "Raised in suburban Maryland and Oklahoma, Smith dove head first into the political radicalism of the 1970's, working with the American Indian Movement until it dissolved into dysfunction and infighting. Afterward he lived in New York, the city of choice for political exiles, and eventually arrived in Washington, D.C., at the newly minted National Museum of the American Indian ("a bad idea whose time has come") as