The Indian card : who gets to be native in America - Carrie Lowry Schuettpelz
"To be Native American is to live in a world of contradictions. At the same time that the number of people in the U.S. who claim Native identity has exploded -- increasing 85 percent in just ten years -- the number of people formally enrolled in Tribes has not. While the federal government recognizes Tribal sovereignty, being a member of a Tribe requires navigating blood quantum laws and rolls that the federal government created with the intention of wiping out Native people altogether. Over two million Native people are Tribally enrolled, yet there are Native people who will never be. Native people who, for a variety of reasons ranging from displacement to disconnection, cannot be card-carrying members of their Tribe. Carrie Lowry Schuettpelz grapples with these contradictions. Through in-depth interviews, she shares the stories of people caught in the mire of identity formation, trying to define themselves outside of bureaucratic processes. With archival research, she pieces together the history of blood quantum and tribal rolls and federal government intrusion on Native identity-making. Reckoning with her own identity -- her own story of enrollment and the enrollment of her children -- she investigates the cultural, racial, and political dynamics of today's Tribal identity policing. She faces the question that many Native people do: Who is Indian enough?" --
Diné poetics: language and performance as an avenue for preservation - Navajo Times
Language is at the heart of Diné identity, carrying with it stories, traditions, and a worldview deeply rooted in the land and history of the Navajo people. As Diné poets, educators, and language advocates work to sustain Diné Bizaad, many are embracing poetry, playwriting, and performance as tools for preservation and revitalization.Aresta Tsosie-Paddock is Naakaii Dine’é and born for Bįįh Bitoodnii. Her cheii is Tł’ízíłání and her nálí is Kinyaa’áanii.
Contributor: What happens when Washington runs amok? Ask a Native American
When forces unite with no care for the Constitution, the rule of law or anything you learned in civics class, you can end up with the entrenched overreach of the Plenary Power Doctrine.
Professor examines court ruling that returned 3M acres to Native American nation | ASU News
In 2020, the U.S. Supreme Court made a decision to return more than 3 million acres of land in Oklahoma to the Muscogee (Creek) Nation. The case, McGirt v. Oklahoma, has been described as one of the most significant Native American-related rulings in 100 years.The returned acreage in Oklahoma, including part of the city of Tulsa, is now recognized as “Indian Country,” as defined by federal law.
Breaking – Verdict in Landmark SLAPP Case Against Greenpeace: Water Protector Legal Collective Continues the Call for Corporate Transparency and Accountability, and Respect for Indigenous Sovereignty
FOR IMMEDIATE RELEASEMarch 19, 2025Contact: Nizhoni Begay, WPLC Communications, communications@waterprotectorlegal.org, (210) 324-3393Breaking – Verdict in Landmark SLAPP Case Against Greenpeace: Water Protector Legal Collective Continues the Call for Corporate Transparency and Accountability, and Respect for Indigenous SovereigntyMandan, ND – A North Dakota jury has ruled in favor of Energy Transfer, awarding the company hundreds of millions of dollars in damages in its lawsuit against Greenpea
Lakota People's Law Project on Instagram: "🚨 They’re banning history. Read it anyway. Books that share truths about Indigenous land and Native history are disappearing from U.S. schools and libraries as part of a nationwide ban on books. One banned book example: “An Indigenous Peoples’ History of the United States.” Ask yourself why. 💡 It’s not just about banning a few classics or a single book—it’s about erasing the real histories and controlling the narrative. 🚫 We created the Decolonized Reading List for 2025—a curated selection of 25 nonfiction books that challenge colonial myths and highlight movements of resistance, including Indigenous sovereignty, Black liberation, LGBTQ2S+ rights, abolition, and the fight for reparations. Read them. Share them. Pass them down. 📚 Explore the full Decolonized Reading from the link in our bio. 📢 Amplify your impact. Petition for truthful education in U.S. schools. 🔗 Teach Real History Link in Bio 👉🏾 For the most current infor
4,196 likes, 34 comments - lakotalaw on March 13, 2025: "🚨 They’re banning history. Read it anyway.
Books that share truths about Indigenous land and Native history are disappearing from U.S. schools and libraries as part of a nationwide ban on books. One banned book example: “An Indigenous Peoples’ History of the United States.” Ask yourself why. 💡
It’s not just about banning a few classics or a single book—it’s about erasing the real histories and controlling the narrative. 🚫
We created the Decolonized Reading List for 2025—a curated selection of 25 nonfiction books that challenge colonial myths and highlight movements of resistance, including Indigenous sovereignty, Black liberation, LGBTQ2S+ rights, abolition, and the fight for reparations.
Read them. Share them. Pass them down.
📚 Explore the full Decolonized Reading from the link in our bio.
📢 Amplify your impact. Petition for truthful education in U.S. schools.
🔗 Teach Real History Link in Bio
👉🏾 For the most current information on book bans, follow @americanlibraryassociation
#BannedBooks #DecolonizeYourBookshelf #IndigenousHistory #TeachRealHistory".
From Land Grab to Native Sovereignty: Indigenous Futures at Land-Grant Universities
Tristan Ahtone of Grist magazine and K. Wayne Yang (a.k.a. la paperson) of the University of California San Diego will engage in an expansive dialogue on the...
Grijalva Celebrates President Biden’s Commutation for Indigenous Activist Leonard Peltier - Raúl Grijalva
WASHINGTON – Representative Raúl M. Grijalva (D-Ariz.) today issued the following statement on President Biden’s decision to commute the life sentence of renowned Native American activist Leonard Peltier. Mr. Peltier will be able to serve the remainder of his sentence at home. “For too long, Mr. Peltier has been denied both justice and the pursuit […]
On the test case that provoked the courts to decide whether the federal government had jurisdiction to exercise American criminal law over Native peoples on Native lands.
In this deeply insightful episode, we are joined by Professor Robert A. Williams Jr. (Lumbee), a distinguished legal scholar and advocate for Indigenous rights, to explore the enduring significance of treaties, how they impact both Native and non-Natives, and why it is crucial we continue to talk about and teach our treaties to future generations.
Professor Williams guides us through the profound ways treaties represent commitments under both local and international law, and ground us in the sacred responsibilities we hold to one another and the land. January 22nd is Treaty Day in Washington State so we want to take space to honor our ancestors for the protections they secured, safeguarding our rights to self-determination, and remind each other that the treaties they fought for continue to have great significance in Tribal sovereignty today.
This conversation with Professor Williams is a powerful reminder that treaties are sacred and we are part of a generational commitment to being in good relation.
Our Impact Report captures some of the highlights and significant achievements of our work, providing a glimpse into the comprehensive
impact we are making. We are proud of the accomplishments featured, knowing they reflect only a portion of the full scope of our efforts.
Learn about the University of Arizona's Land Acknowledgment honoring 22 Indigenous tribes, including the O’odham and Yaqui, and its commitment to diversity.
Unshackling Justice for Black and Indigenous Communities in Canada: Reimagining the “Public Interest” Test in Criminal Prosecutions - Slaw
For decades, the ideas of equality, justice, and human rights have been the core pillars of Canada’s national identity. However, the reality embedded within our criminal justice system creates a significant obstacle to the actualization of those ideas. Overrepresentation of Indigenous and Black individuals in Canadian jails and prisons, and systemic racism in the criminal […]
The Tribal Law and Policy Institute is proud to offer free copies of our publications, work product created through various grants and partnerships since 1996.
Navajo Nation leaders raise alarm over reports of Indigenous people being questioned and detained during immigration sweeps | CNN
At least 15 Indigenous people in Arizona and New Mexico have reported being stopped at their homes and workplaces, questioned or detained by federal law enforcement and asked to produce proof of citizenship during immigration raids since Wednesday, according to Navajo Nation officials.
Outgoing Interior Secretary Deb Haaland hands off closer ties with Indian Country
Deb Haaland, the country's first indigenous cabinet secretary, used her term at the Interior Department to make what activists say is irreversible impact in recognizing the painful history of the government's treatment Native Americans
Climate change is a strain on the 13,000 Navajo families without electricity
Nationwide, nearly 17,000 homes on tribal lands still need electricity hook-ups. A majority are spread across the Navajo Nation, where climate change is making it harder for families to keep cool. A mutual aid program, however, has helped to change lives.
They came but could not conquer : the struggle for environmental justice in Alaska Native communities - Diane J. Purvis.
"In 'They came but could not conquer,' Diane J. Purvis reveals the centuries-long histories of environmental destruction and settler violence against Alaska Natives and their villages by successive European empires and states: Russian, British, French, and American"--;"As the environmental justice movement slowly builds momentum, Diane J. Purvis highlights the work of Indigenous peoples in Alaska's small rural villages, who have faced incredible odds throughout history yet have built political clout fueled by vigorous common cause in defense of their homes and livelihood. Starting with the transition from Russian to American occupation of Alaska, Alaska Natives have battled with oil and gas corporations; fought against U.S. plans to explode thermonuclear bombs on the edge of Native villages; litigated against political plans to flood Native homes; sought recompense for the Exxon Valdez oil spill disaster; and struggled against the federal government's fishing restrictions that altered Native paths for subsistence. In 'They came but could not conquer' Purvis presents twelve environmental crises that occurred when isolated villages were threatened by a governmental monolith or big business. In each, Native peoples rallied together to protect their land, waters, resources, and a way of life against the bulldozer of unwanted, often dangerous alterations labeled as progress. In this gripping narrative Purvis shares the inspiring stories of those who possessed little influence over big business and regulations yet were able to protect their traditional lands and waterways anyway."--