Indigenous History and Rights & Tribal Sovereignty

Last month, the University of WI Law School hosted a weeklong legal boot camp culminating the National Tribal Trial College’s Certificate in Tribal Court Legal Advocacy.  This free, 6-month, skill-building course empowers laypersons to practice …

The program applies to undergraduate and graduate students who are members of federally recognized Native American, American Indian and Alaska Native tribes and will begin in the fall.

Tribe Chairman says the case may be “the most important Tribal Supreme Court case of our generation.”

We continue our Earth Day special by looking at how Indigenous peoples are protecting the Earth. We follow the journey of Ivey Camille Manybeads Tso, an awar...

Today's interview, with Dr. Katharina Ruckstuhl of the University of Otago, looks at why and how we should implement research infrastructure processes that support Indigenous knowledge.

QUESTION PRESENTED Whether the Maine Indian Settlement Acts— consistent with this Court’s precedents on statutory interpretation and the Indian canons of construction— codify the historical understanding of the Penobscot,Nation, the United States, and the State that the Penobscot Reservation encompasses the Main Stem of the Penobscot River.

The bill, which faces opposition from Democratic Gov. Janet Mills, passed 81-55 and now goes to the Senate.

Crimes against indigenous women are the subject of increasing public concern and awareness. Government officials – tribal, federal, and state – have established initiatives to address the disturbingly disproportionate rates of violent crimes perpetrated against indigenous women. The tools these gove

The Rappahannock Tribe, a Native Tribe in Virginia, has reacquired 465 acres of sacred land at Fones Cliff.

The Lummi Nation, on the US west coast, has faced addiction issues for decades. Now they are utilizing a combination of culturally-based healing and western approaches

Australia’s stunning galleries of rock art are vast repositories of knowledge that can teach us much.

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GENDER, INDIGENOUS RIGHTS, AND ENERGY DEVELOPMENT IN NORTHEAST BRITISH COLUMBIA, CANADA

Environmentalists and some Alaskan Native communities had opposed the plan over climate, wildlife and food-shortage fears

The Navajo Nation is providing new safe water sources for in-home use to residents living in homes with no piped water during the COVID-19 Public Health Emergency.This website describes how people without piped water in their homes can gain access to water from safe sources. This website provides information on water point locations, operating hours, and contact information. There is also information provided that will explain the importance of accessing and hauling your drinking and cooking water from safe water points.This site is best viewed using Chrome, Firefox or Microsoft Edge explorers. It does not work on Internet Explorer.

In the United States the use of unregulated water sources – defined as sources that do not meet criteria to be classified as a public water system as defined by the Safe Drinking Water Act - are used regularly for livestock watering, agriculture, domestic, and other purposes. Nationally, more than 45 million people rely on unregulated water sources for drinking water; however, there remains infrastructure disparities for drinking water access in communities on Tribal nations. For the Navajo Nation, a sovereign Indigenous nation in the Southwestern United States, between 7% and 30% of homes lack plumbing to deliver household drinking water, so residents are compelled to access other water sources – regulated and unregulated alike. Previous unregulated water quality studies on the Navajo Nation were regionally focused and unsuitable for evaluating water quality trends across the Navajo Nation, an area that encompasses more than 71,000 square kilometers in Arizona, New Mexico, and Utah. Therefore, beginning in 2011 the Community Environmental Health Program at the University of New Mexico began to compile existing water quality datasets, principally for unregulated groundwater sources, in a single geospatial relational database. Researchers at the University of New Mexico Center for Native Environmental Health Equity Research of the New Mexico METALS Superfund Research Program, University of Arizona, Northern Arizona University, and the Southwest Research and Information Center have compiled a database of water quality measurements from groundwater wells on the Navajo Nation using data from the U.S. Geological Survey, U.S. Army Corps of Engineers, U.S. Centers for Disease Control and Prevention, Navajo Nation Environmental Protection Agency, and data from researchers at the University of New Mexico, Diné College and Northern Arizona University. To date, this data compilation has been used for publications but has not been disseminated publicly. The purpose of this website is to facilitate access to these compiled water quality data. The application design enables users to view water quality information using statistical and geospatial tools. Our hope is that this information will support individual and community decisions about water use from unregulated sources.

This is the second in a series of posts introducing readers to various organizations, conferences, and/or listservs, relevant to the FCIL-SIS Interest Groups. The series seeks to increase awareness…

How a single pipeline project became the epicenter of an enormous environmental, public health, and civil rights battle.

By Summer Blaze Aubrey, Esq. LL.M. (Cherokee/Blackfeet) & Patricia Handlin, Esq. Enbridge, Inc. is a Canadian company that moves oil from the Western Canadian oil tar sands through a pipeline from Alberta, Canada across Minnesota to Superior, Wisconsin on the shores of … Continue reading →

A Nevada federal judge on Friday rejected a legal effort by the Winnemucca Indian Colony to join a lawsuit attempting to stop a lithium mining project at Thacker Pass, a religiously and culturally significant area considered sacred to the tribe. Also last week, Department of Interior attorneys urged the federal Ninth Circuit Court of Appeals […]

Staving off attempts by Republican officials to talk about Russia, tribal leaders spent the morning in D.C. highlighting the benefits of co-management plans and tribal sovereignty.

On June 22, 2021, you issued a memorandum directing Department of the Interior (Department) agencies to coordinate an investigation into the Federal Indian boarding school system to examine the scope of the system, with a focus on the location of schools, burial sites, and identification of children who attended the schools. You also directed that I submit a report of our investigation by April 1, 2022. In accordance with your direction, I am submitting to you the first Federal Indian Boarding School Initiative Investigative Report. This report shows for the first time that between 1819 and 1969, the United States operated or supported 408 boarding schools across 37 states (or then-territories), including 21 schools in Alaska and 7 schools in Hawaii. This report identifies each of those schools by name and location, some of which operated across multiple sites. This report confirms that the United States directly targeted American Indian, Alaska Native, and Native Hawaiian children in the pursuit of a policy of cultural assimilation that coincided with Indian territorial dispossession. It identifies the Federal Indian boarding schools that were used as a means for these ends, along with at least 53 burial sites for children across this system- with more site discoveries and data expected as we continue our research...

Trans people in Britain today have become a culture war 'issue'. Despite making up less than one per cent of the country's population, they are the subjects of a toxic and increasingly polarized 'debate' which generates reliable controversy for newspapers and talk shows. This media frenzy conceals a simple fact: that we are having the wrong conversation, a conversation in which trans people themselves are reduced to a talking point and denied a meaningful voice. In this powerful new book, Shon Faye reclaims the idea of the 'transgender issue' to uncover the reality of what it means to be trans in a transphobic society. In doing so, she provides a compelling, wide-ranging analysis of trans lives from youth to old age, exploring work, family, housing, healthcare, the prison system and trans participation in the LGBTQ+ and feminist communities, in contemporary Britain and beyond. The Transgender Issue is a landmark work that signals the beginning of a new, healthier conversation about trans life. It is a manifesto for change, and a call for justice and solidarity between all marginalized people and minorities. Trans liberation, as Faye sees it, goes to the root of what our society is and what it could be; it offers the possibility of a more just, free and joyful world for all of us.

Author and Indigenous elder Ma-Nee Chacaby talks about Two Spirit identities.

The term Two-Spirit is a direct translation of the Ojibwe term, Niizh manidoowag.“Two-Spirited” or “Two-Spirit” is usually used to indicate a person whose body simultaneously houses a masculine spirit and a feminine spirit. The term can also be used more abstractly, to indicate the presence of two contrasting human spirits (such as Warrior and Clan Mother).

Two Spirit people have been present in Native communities for countless generations that predate LGBTQ terminology. Here are 8 things to know.

The 19th Amendment didn’t secure the right to vote for Native American women, despite their strong influence on suffragist ideas.

Winston & Strawn strongly supports the effort to secure equal rights for women through ratification of the Equal Rights Amendment to the United States Constitution.

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