Indigenous History and Rights & Tribal Sovereignty

TUCSON, Ariz. (KVOA) – After a unanimous city council vote, 10.6 acres of ancestral land will begin to be returned to the Tohono O’odham Nation.

The city of Tucson is returning a portion of ancestral land to the Tohono O’odham Nation in a new resolution unanimously passed by the City Council this week. The nearly 11-acre stretch of land is located at the base of Sentinel Peak, a more than 2,000 foot peak southwest of what is today downtown Tucson. The Santa Cruz river runs right next to one side of the mountain's base and the Tohono O’odham’s Hohokam ancestors have farmed and lived there for more than 4,500 years.Mayor Regina Romero calls it the birthplace of Tucson.

A conversation with Juanita Cabrera Lopez and Blake A. Gentry co-sponsored by the University of Arizona Law's Environmental Law Society and the Native American Law Students Association.

Last month, Tribal Justice Clinic Director Heather Whiteman Runs Him filed an amicus brief on behalf of 37 tribes in support of the Navajo Nation, which has been arguing for the right to draw water from the Colorado River. The case, Arizona v. Navajo Nation, pits the treaty rights of the largest Native American reservation in the United States against water rights claims by the state in which much of the reservation is located.

PHOENIX (AP) — Native American tribal members fighting plans for an enormous copper mine on land they consider sacred say they are increasingly worried U.S. officials will publish an environmental …

The Gila River Indian Community will receive up to $233 million in funding for conservation agreements that will help the tribe and other water users along the Colorado River Basin protect the stability and sustainability of the Colorado River System.

An Idaho federal judge granted a partial win to the Shoshone-Bannock Tribes in their challenge to a U.S. Department of the Interior land transfer for the expansion of a phosphogypsum plant, saying the agency violated a 1900 federal law that limits the disposal of treaty-ceded lands.

When Native people, allies, and visionary funders worked together to create the Native American Rights Fund in California in 1970, the team decided that to create an effective national legal defense for Native people...

Legal Support for Line 3 Resistance

An official site of the Standing Rock Sioux Tribe on Stand With Standing Rock…

Join us to #StopLine3 from desecrating our lakes, wild rice, and Anishinaabeg treaty territories.

The First Nations Educational & Cultural Center and the Office of the Vice President for Diversity, Equity and Multicultural Affairs are proud to support Native students in their pursuit of community and success at Indiana University.

This site is a collaborative effort between three offices at the university dedicated to the advancement of Native faculty and students, and to respectful and ethical research and engagement with Native nations.

A list of allegedly fake Native Americans has begun circulating in tribal and academic circles, accusing 195 people of falsely claiming an Indian identity for personal gain.

Southern New England, today, is a de facto exception to much of U.S. Indian law and policy, with progress sustained by Indigenous peoples in the region at a bar

"An excellent resource for students of Native American women's history, Wilma Mankiller provides an overview of contemporary federal Indian policy and explores how Mankiller negotiated the relationship between the Cherokee Nation and the United States in the late 20th century"--

"The illuminating and deeply personal debut from Gabriela Maya Bernadett, Stories My Grandmother Told Me explores culture, race, and chosen family, set against the backdrop of the twentieth-century American Southwest. In a hilly Southern California suburb in the late twentieth century, Gabriela Maya Bernadett listens as her grandmother tells her a story. It's the true story of Esther Small, the great-granddaughter of slaves, who became one of the few Black students to graduate from NYU in the 1940s. Having grown up in Harlem, Esther couldn't imagine a better place to live; especially not somewhere in the American Southwest. But when she learns of a job teaching Native American children on a reservation, Esther decides to take a chance. She soon finds herself on a train to Fort Yuma, Arizona; unaware that each year, the Bureau of Indian Affairs kidnaps the native Tohono O'odham children from the reservation and forces them to be educated in the 'ways of the White man.' It doesn't take long for Esther to notice how Fort Yuma parallels her own grandmother's story as a slave in the South--the native children, constantly belittled by teachers and peers, are forced to perform manual labor for local farmers. One of two Black people in Fort Yuma, Esther feels isolated, never sure where she belongs in a community deeply divided between the White people and the Tohono O'odhams. John, the school bus driver and Tohono O'odham tribe member, is one of the only people she connects with. Friendship slowly grows into love, and together, Esther and John navigate a changing America. Seamlessly weaving in the present day with the past, Stories My Grandmother Told Me blends a woman's memory of her life, and that woman's granddaughter's memories of how she heard these stories growing up. Bernadett's captivating narrative explores themes of identity, tradition, and belonging, showing what it really means to exist in a multicultural America."--

"Examines the McGirt v. Oklahoma case from historical and legal perspectives, placing the case within the historical context from which it derived, the legal context that took the case to the Supreme Court, and the legal and political implications of the decision."

"This work provides an essential national-level look at an intriguing and impactful form of Indigenous resistance. It describes, in great detail, the continuing assaults made on Native peoples and tribal sovereignty in the United States during the twenty-first century, and it sketches the visions of the future that Indians at the BIA and in Indian Country have been crafting for themselves"--

"The first collection of its kind, this anthology by members of the Mohawk Warrior Society uncovers a hidden history and paints a bold portrait of the spectacular experience of Kanien'keh:ka survival and self-defense. Providing extensive documentation, context, and analysis, the book features foundational writings by prolific visual artist and polemicist Karoniaktajeh Louis Hall (1918-1993)--such as his landmark 1979 pamphlet, The Warrior's Handbook, as well as selections of his pioneering artwork. This book contains new oral history by key figures of the Rotisken'rhakhte's revival in the 1970s, and tells the story of the Warriors' famous flag, their armed occupation of Ganienkeh in 1974, and the role of their constitution, the Great Peace, in guiding their commitment to freedom and independence. We hear directly the story of how the Kanien'keh:ka Longhouse became one the most militant resistance groups in North America, gaining international attention with the Oka Crisis of 1990. This auto-history of the Rotisken'rhakhte is complemented by a Mohawk history timeline from colonization to the present, a glossary of Mohawk political philosophy, and new maps in the Kanien'kha language. At last, the Mohawk Warriors can tell their own story with their own voices, and to serve as an example and inspiration for future generations struggling against the environmental, cultural, and social devastation cast upon the modern world."--

A unique autobiography unparalleled in American Indian literature, and a deeply moving account of a woman's triumphant struggle to survive in a hostile world. This is the powerful autobiography of Mary Brave Bird, who grew up in the misery of a South Dakota reservation. Rebelling against the violence and hopelessness of reservation life, she joined the tribal pride movement in an effort to bring about much-needed changes.

"Can the specific concerns of Indigenous women be addressed within current mainstream feminist and post-colonial discussions? Indigenous Women and Feminism: Politics, Activism, Culture proposes that a dynamic new line of inquiry -- Indigenous feminism -- is necessary to truly engage with the crucial issues of cultural identity, nationalism, and decolonization particular to Indigenous contexts;Through the lenses of politics, activism, and culture, this wide-ranging collection examines the historical roles of Indigenous women, their intellectual and activist work, and the relevance of contemporary literature, art, and performance for an emerging Indigenous feminist project. The questions at the heart of these essays -- What is at stake in conceptualizing Indigenous feminism? How does feminism relate to Indigenous claims to land and sovereignty? What lessons can we learn from the past? How do Indigenous women engage ongoing violence and social and political marginalization? -- cross disciplinary, national, academic, and activist boundaries to explore in depth the unique political and social positions of Indigenous women;A vital and sophisticated discussion that will change the way we think about modern feminism, Indigenous Women and Feminism will be invaluable to scholars, activists, artists, community organizers, and those concerned with Indigenous and feminist issues at home and abroad."--Pub. desc

Diné bi Naltsoos

American Indian people know all too well the impact of pandemics on human populations, having barely survived smallpox outbreaks and other diseases tr

On March 30, 2020, the New Mexico Governor, Michelle Lujan Grisham, informed the US President Donald Trump of the “incredible spikes” in cases of coronavirus disease 2019 (COVID‐19) within the Navajo Nation in the rural Four Corners region of the American Southwest.

UArizona Health Sciences shipped 250 COVID-19 sample collection kits to the Navajo Nation in Window Rock, which has been particularly hard hit by the new coronavirus.

Experts at the Harvard Project on American Indian Economic Development look at COVID-19’s economic impact on Native American communities across the U.S.