Intersectionality

MUSINGS ON POLITICS, POP CULTURE, AND BLACK GAY LIFE

To commemorate the Transgender Day of Remembrance, Peppermint takes us behind the scenes of her activism, "RuPaul's Drag Race", and how her maternal grandmother shaped her political identity. Plus, Tricia Rose and Cornel West ponder the Biden-Bernie paradox for Black voters in this week's Office Hours session. Become a member of our Patreon family for BTS access and more exclusive content! You can sign up here at https://www.patreon.com/thetightropepod https://www.blackqueertownhall.org https://www.instagram.com/peppermint247 https://twitter.com/Peppermint247 https://www.facebook.com/peppermintnyc https://www.youtube.com/user/Peppermintgummybear Learn more at https://www.thetightropepodcast.com Facebook: https://www.facebook.com/thetightropepod Instagram: https://www.instagram.com/thetightropepod Twitter: https://www.twitter.com/thetightropepod Creator/EP: Jeremy Berry EP/Hosts: Tricia Rose and Cornel West Producers: Allie Hembrough, Ceyanna Dent, Evan Seymour, Linda Blake, Christian Ware, Lindsey Schultz, and James Artis Beats x Butter (IG: @Butter_Records) #TheTightRope #CornelWest #TriciaRose #TransRights #TDOR #Biden #Bernie #Trump #BlackLivesMatter #Election2020 @Peppermint247

First published in 1999, the groundbreaking Exile and Pride is essential to the history and future of disability politics. Eli Clare's revelatory writing about his experiences as a white disabled genderqueer activist/writer established him as one of the leading writers on the intersections of queerness and disability and permanently changed the landscape of disability politics and queer liberation. With a poet's devotion to truth and an activist's demand for justice, Clare deftly unspools the multiple histories from which our ever-evolving sense of self unfolds. His essays weave together memoir, history, and political thinking to explore meanings and experiences of home: home as place, community, bodies, identity, and activism. Here readers will find an intersectional framework for understanding how we actually live with the daily hydraulics of oppression, power, and resistance. At the root of Clare's exploration of environmental destruction and capitalism, sexuality and institutional violence, gender and the body politic, is a call for social justice movements that are truly accessible to everyone. With heart and hammer, Exile and Pride pries open a window onto a world where our whole selves, in all their complexity, can be realized, loved, and embraced.

Using data from the Access to Higher Education Survey, a nationally representative sample of adults ages 18 to 40, researchers from the Williams Institute in collaboration with the Point Foundation examine the school experiences and higher education environments of LGBTQ people of color.

Human Rights Watch defends the rights of people in 100 countries worldwide, spotlighting abuses and bringing perpetrators to justice

The Pauli Murray Center lifts up the life and legacy of the Rev. Dr. Pauli Murray, a twentieth-century human rights activist, legal scholar, feminist, author, poet, Episcopal priest, labor organizer, and multiracial Black, LGBTQ+ community member. Center programming in history, education, arts, and activism seeks to advance justice and equity.

The Outlaw Project is based on the principles of intersectionality and prioritizes the leadership of Transgender Women, BIPOC, gender non-binary, migrant and sex worker folks. Ensuring our rights and health as a first step will ensure the rights and health of all. We believe that accessible, safe and secure housing is the best way to support our community.

"In Black Feminism Reimagined Jennifer C. Nash reframes black feminism's engagement with intersectionality, often celebrated as its primary intellectual and political contribution to feminist theory. Charting the institutional history and contemporary uses of intersectionality in the academy, Nash outlines how women's studies has both elevated intersectionality to the discipline's primary program-building initiative and cast intersectionality as a threat to feminism's coherence. As intersectionality has become a central feminist preoccupation, Nash argues that black feminism has been marked by a single affect--defensiveness--manifested by efforts to police intersectionality's usages and circulations. Nash contends that only by letting go of this deeply alluring protectionist stance, the desire to make property of knowledge, can black feminists reimagine intellectual production in ways that unleash black feminist theory's visionary world-making possibilities." -- Publisher's description

The women, ages 23 to 64, accused Amazon of favoring men over women in career growth, allowing supervisors to denigrate them, and retaliating after they complained. Two plaintiffs are Black, one is Latina, one is Asian-American and one is white. They filed their lawsuits in federal courts in Arizona, California, Delaware and Amazon's hometown of Seattle.

Our democracy is hanging in the balance. It’s time to fight back.

Harris will not only be the first Black, and first female, vice president. She's also the first Indian American and the first Asian American elected to the office.

Kamala Harris, who on Saturday became America's first female, first Black and first South Asian vice president-elect, represents a new face of political power after an election all about who wields power and how they use it.

"Dahlia Lithwick, one of the nation's foremost legal commentators, tells the gripping and heroic story of the women lawyers who fought the racism, sexism, and xenophobia of Donald Trump's presidency-and won. After the sudden shock of Donald Trump's victory over Hillary Clinton in 2016, many Americans felt lost and uncertain. It was clear he and his administration were going to pursue a series of retrograde, devastating policies. What could be done? Immediately, women lawyers all around the country, independently of each other, sprang into action, and they had a common goal: they weren't going to stand by in the face of injustice, while Trump, Mitch McConnell, and the Republican party did everything in their power to remake the judiciary in their own conservative image. Over the next four years, the women worked tirelessly to hold the line against the most chaotic and malign presidency in living memory. There was Sally Yates, the acting attorney general of the United States, who refused to sign off on the Muslim travel ban. And Becca Heller, the founder of a refugee assistance program who brought the fight over the travel ban to the airports. And Roberta Kaplan, the famed commercial litigator, who sued the neo-Nazis in Charlottesville. And, of course, Stacey Abrams, whose efforts to protect the voting rights of millions of Georgians may well have been what won the Senate for the Democrats in 2020. These are just a handful of the stories Lithwick dramatizes in thrilling detail to tell a brand-new and deeply inspiring account of the Trump years. With unparalleled access to her subjects, she has written a luminous book, not about the villains of the Trump years, but about the heroes. A celebration of the tireless efforts, legal ingenuity, and indefatigable spirit of the women whose work all too often went unrecognized at the time, Lady Justice is destined to be treasured and passed from hand to hand for generations to come, not just among lawyers and law students, but among all optimistic and hopeful Americans"--

"[This book] presents a collection of essays that examines how gender, as a category of identity, must continually be understood in relation to how structures of inequality define and shape its meaning. It asks how notions of 'justice' shape gender identity and whether the legal justice system itself privileges notions of gender or is itself gendered. Shaped by politics and policy, these essays contribute to understanding how theoretical practices of intersectionality relate to structures of inequality and relations formed as a result of their interaction. Given its theme, the collection's essays examine theoretical practices of intersectional identity at the nexus of 'gender and justice' that might also relate to issues of sexuality, race, class, age, and ability"--

We've compiled the 50 best resources for Black Men who are struggling with addiction and/or mental illness. Get help now!

Minnesota Gov. Tim Walz on Friday signed a bill that will restore the voting rights of thousands of convicted felons in the state this summer once they leave prison, instead of after they complete parole.

In southern graveyards through the first decades of the twentieth century, the Confederate South was commemorated by tombstones and memorials, in Confederate flags, and in Memorial Day speeches and burial rituals. Cemeteries spoke the language of southern memory, and identity was displayed in ritualistic form―inscribed on tombs, in texts, and in bodily memories and messages. Katharine DuPre Lumpkin, Lillian Smith, and Pauli Murray wove sites of regional memory, particularly Confederate burial sites, into their autobiographies as a way of emphasizing how segregation divided more than just southern landscapes and people. Darlene O'Dell here considers the southern graveyard as one of three sites of memory―the other two being the southern body and southern memoir―upon which the region's catastrophic race relations are inscribed. O'Dell shows how Lumpkin, Smith, and Murray, all witnesses to commemorations of the Confederacy and efforts to maintain the social order of the New South, contended through their autobiographies against Lost Cause versions of southern identity. Sites of Southern Memory elucidates the ways in which these three writers joined in the dialogue on regional memory by placing the dead southern body as a site of memory within their texts. In this unique study of three women whose literary and personal lives were vitally concerned with southern race relations and the struggle for social justice, O'Dell provides a telling portrait of the troubled intellectual, literary, cultural, and social history of the American South.

Provides portraits and cameos of over sixty women who were influential in the Civil Rights Movement, and argues that the political activity of women has been the driving force in major reform movements throughout history. Women profiled include Pauli Murray, Ida B. Wells, Lilian Smith, Mary McLeod Bethune, Eleanor Roosevelt, Mary Church Terrell, Rosa Parks, Ella Baker, Casey Hayden, Diane Nash, Jessie Divens, Septima Clark, Bernice Johnson Reagon, Bertha Gober, Penny Patch, Laura McGhee, Gloria Richardson, Heather Tobis, Fannie Lou Hamer, Eleanor Holmes Norton, and Ruby Doris Smith Robinson

For readers discovering the great civil rights activist Pauli Murray, here, at last returned to print, is Dark Testament and Other Poems, Murray's sole poetry collection and a revelatory work crucial to her identity as "rebel, instigator, survivor...opener-of-doors, and always a devout child of God and friend to mankind" (Patricia Bell-Scott). Prize-winning poet Elizabeth Alexander illuminated in her introduction how Murray's poems lay bare the brutal history of slavery and Jim Crow while holding up the dream of racial justice and human connection. "Poetry," she says, "was where [Murray] could imagine herself into other identities and experiences...Murray used poetry as a tool to slow down and experience, deeply, what is means to be among the most vulnerable and the most resilient...It seemed she understood poetry as a space for exploration and self-knowing, for crystallizing perception and disturbance into form, and thus, for a moment, subduing the roiling seas"--back cover.

The United States must reckon with the racism built into its housing system in order to ensure that all Americans have the opportunity to build wealth.

"An intimate and rousing memoir by progressive trailblazer Ilhan Omar-the first African refugee, the first Somali-American, and one of the first Muslim women, elected to Congress. Ilhan Omar was only eight years old when war broke out in Somalia. The youngest of seven children, her mother had died while Ilhan was still a little girl. She was being raised by her father and grandfather when armed gunmen attacked their compound and the family decided to flee Mogadishu. They ended up in a refugee camp in Kenya, where Ilhan says she came to understand the deep meaning of hunger and death. Four years later, after a painstaking vetting process, her family achieved refugee status and arrived in Arlington, Virginia. Aged twelve, penniless, speaking only Somali and having missed out on years of schooling, Ilhan rolled up her sleeves, determined to find her American dream. Faced with the many challenges of being an immigrant and a refugee, she questioned stereotypes and built bridges with her classmates and in her community. In under two decades she became a grassroots organizer, graduated from college and was elected to congress with a record-breaking turnout by the people of Minnesota-ready to keep pushing boundaries and restore moral clarity in Washington D.C.A beacon of positivity in dark times, Congresswoman Omar has weathered many political storms and yet maintained her signature grace, wit and love of country-all the while speaking up for her beliefs. Similarly, in chronicling her remarkable personal journey, Ilhan is both lyrical and unsentimental, and her irrepressible spirit, patriotism, friendship and faith are visible on every page. As a result, This is What America Looks Like is both the inspiring coming of age story of a refugee and a multidimensional tale of the hopes and aspirations, disappointments and failures, successes, sacrifices and surprises, of a devoted public servant with unshakable faith in the promise of America"--;Omar is the first African refugee, the first Somali-American, and one of the first Muslim women elected to Congress. Only eight years old when war broke out in Somalia, her family fled after armed gunmen attacked their compound and ended up in a refugee camp in Kenya. After a painstaking vetting process, her family achieved refugee status and arrived in Arlington, Virginia. At twelve Ilhan was determined to find her American dream. She became a grassroots organizer, graduated from college and was elected to Congress with a record-breaking turnout by the people of Minnesota. In chronicling her personal journey, Omar's irrepressible spirit, patriotism, friendship and faith are visible on every page. -- adapted from jacket

Pauli Murray first saw Eleanor Roosevelt in 1933, at the height of the Depression, at a government-sponsored, two-hundred-acre camp for unemployed women where Murray was living, something the first lady had pushed her husband to set up in her effort to do what she could for working women and the poor. The first lady appeared one day unannounced, behind the wheel of her car, her secretary and a Secret Service agent her passengers. To Murray, then aged twenty-three, Roosevelt's self-assurance was a symbol of women's independence, a symbol that endured throughout Murray's life. Five years later, Pauli Murray, a twenty-eight-year-old aspiring writer, wrote a letter to Franklin and Eleanor Roosevelt protesting racial segregation in the South. The president's staff forwarded Murray's letter to the federal Office of Education. The first lady wrote back. Murray's letter was prompted by a speech the president had given at the University of North Carolina, Chapel Hill, praising the school for its commitment to social progress. Pauli Murray had been denied admission to the Chapel Hill graduate school because of her race. She wrote in her letter of 1938: "Does it mean that Negro students in the South will be allowed to sit down with white students and study a problem which is fundamental and mutual to both groups? Does it mean that the University of North Carolina is ready to open its doors to Negro students? Or does it mean, that everything you said has no meaning for us as Negroes, that again we are to be set aside and passed over?" Eleanor Roosevelt wrote to Murray: "I have read the copy of the letter you sent me and I understand perfectly, but great changes come slowly ... The South is changing, but don't push too fast." So began a friendship between Pauli Murray (poet, intellectual rebel, principal strategist in the fight to preserve Title VII of the 1964 Civil Rights Act, cofounder of the National Organization for Women, and the first African American female Episcopal priest) and Eleanor Roosevelt (first lady of the United States, later first chair of the United Nations Commission on Human Rights, and chair of the President's Commission on the Status of Women) that would last for a quarter of a century. Drawing on letters, journals, diaries, published and unpublished manuscripts, and interviews, Patricia Bell-Scott gives us the first close-up portrait of this evolving friendship and how it was sustained over time, what each gave to the other, and how their friendship changed the cause of American social justice.

The story of Pauli Murray, one of the most pivotal figures in the history of struggle for gender equality and racial justice, is told in the new documentary “My Name Is Pauli Murray,” premiering at the Sundance Film Festival. Murray was a trailblazing Black, nonbinary, queer, feminist poet, lawyer, legal scholar and priest who influenced the likes of Ruth Bader Ginsburg and Thurgood Marshall, and is viewed as a hero to many in the trans rights movement. We feature excerpts from “My Name is Pauli Murray,” which features new footage and audio recordings of Murray in their own words, and interviews about Murray with Ginsburg and Bishop Michael Curry, the Presiding Bishop of The Episcopal Church, and speak with the filmmaking team behind the documentary, director Betsy West and producer Julie Cohen. We are also joined by Dolores Chandler, a social worker and equity facilitator and trainer in Durham, North Carolina, who is featured in the film and is the former coordinator of the Pauli Murray Center for History and Social Justice. “The fact is most of us were not taught about Pauli Murray,” says Cohen. “This is a person who influenced so many different movements in the U.S.” #DemocracyNow Democracy Now! is an independent global news hour that airs on nearly 1,400 TV and radio stations Monday through Friday. Watch our livestream 8-9AM ET: https://democracynow.org Please consider supporting independent media by making a donation to Democracy Now! today: https://democracynow.org/donate FOLLOW DEMOCRACY NOW! ONLINE: YouTube: http://youtube.com/democracynow Facebook: http://facebook.com/democracynow Twitter: https://twitter.com/democracynow Instagram: http://instagram.com/democracynow SoundCloud: http://soundcloud.com/democracynow iTunes: https://itunes.apple.com/podcast/democracy-now!-audio/id73802554 Daily Email Digest: https://democracynow.org/subscribe

Monica Parker, an African American lawyer, Harvard graduate and renowned career coach, writes about the specific issues facing female attorneys of color, providing solid advice on finding career satisfaction and success. What it Takes provides a wealth of practical advice for achieving greatness at a large firm. mid-sized firm or boutique, government or in-house firm.

To fully examine advancement and retention issues among women attorneys of color, the ABA Commission on Women in the Profession embarked upon a groundbreaking research initiative to answer these questions: Do the work experiences of women of color in law firms surpass or fall short of expectations? How do legal employers hinder or increase job satisfaction? Why do women attorneys of color change practice areas and organizations--or leave the profession at an alarming rate? Visible Invisibility: Women of Color in Law Firms presents the findings of the survey and focus group research and concludes with specific recommendations for law firms interested in retaining women of color.

In 1942 Pauli Murray, a young black woman from North Carolina studying law at Howard University, visited a constitutional law class taught by Caroline Ware, one of the nation's leading historians. A friendship and a correspondence began, lasting until Murray's death in 1985. Ware, a Boston Brahmin born in 1899, was a scholar, a leading consumer advocate, and a political activist. Murray, born in 1910 and raised in North Carolina, with few resources except her intelligence and determination, graduated from college at 16 and made her way to law school, where she organized student sit-ins to protest segregation. She pulled her friend Ware into this early civil rights activism. Their forty-year correspondence ranged widely over issues of race, politics, international affairs, and--for a difficult period in the 1950s--McCarthyism. In time, Murray became a labor lawyer, a university professor, and the first black woman to be ordained an Episcopal priest. Ware continued her work as a social historian and consumer advocate while pursuing an international career as a community development specialist. Their letters, products of high intelligence and a gift for writing, offer revealing portraits of their authors as well as the workings of an unusual female friendship. They also provide a wonderful channel into the social and political thought of the times, particularly regarding civil rights and women's rights.

"The Rev. Dr. Anna Pauline "Pauli" Murray (1910-1985) was a trailblazing social activist, writer, lawyer, civil rights organizer, and campaigner for gender rights. In the 1930s and 1940s, she was active in radical left-wing political groups and helped innovate nonviolent protest strategies against segregation that would become iconic in later decades, and in the 1960s, she cofounded the National Organization for Women (NOW). In addition, Murray became the first African American to receive a Yale law doctorate and the first black woman to be ordained an Episcopal priest. Yet, behind her great public successes, Murray battled many personal demons, including bouts of poor physical and mental health, conflicts over her gender and sexual identities, family traumas, and financial difficulties. In this intimate biography, Troy Saxby provides the most comprehensive account of Murray's inner life to date, revealing her struggles in poignant detail and deepening our understanding and admiration of her numerous achievements in the face of pronounced racism, homophobia, transphobia, and political persecution"--

"Throughout her prodigious life, activist and lawyer Pauli Murray systematically fought against all arbitrary distinctions in society, channeling her outrage at the discrimination she faced to make America a more democratic country. In this definitive biography, Rosalind Rosenberg offers a poignant portrait of a figure who played pivotal roles in both the modern civil rights and women's movements. A mixed-race orphan, Murray grew up in segregated North Carolina before escaping to New York, where she attended Hunter College and became a labor activist in the 1930s. When she applied to graduate school at the University of North Carolina, where her white great-great-grandfather had been a trustee, she was rejected because of her race. She went on to graduate first in her class at Howard Law School, only to be rejected for graduate study again at Harvard University this time on account of her sex. Undaunted, Murray forged a singular career in the law. In the 1950s, her legal scholarship helped Thurgood Marshall challenge segregation head-on in the landmark Brown v. Board of Education case. When appointed by Eleanor Roosevelt to the President's Commission on the Status of Women in 1962, she advanced the idea of Jane Crow, arguing that the same reasons used to condemn race discrimination could be used to battle gender discrimination. In 1965, she became the first African American to earn a JSD from Yale Law School and the following year persuaded Betty Friedan to found an NAACP for women, which became NOW. In the early 1970s, Murray provided Ruth Bader Ginsburg with the argument Ginsburg used to persuade the Supreme Court that the Fourteenth Amendment to the Constitution protects not only blacks but also women - and potentially other minority groups - from discrimination. By that time, Murray was a tenured history professor at Brandeis, a position she left to become the first black woman ordained a priest by the Episcopal Church in 1976. Murray accomplished all this wh ile struggling with issues of identity. She believed from childhood she was male and tried unsuccessfully to persuade doctors to give her testosterone. While she would today be identified as transgender, during her lifetime no social movement existed to support this identity. She ultimately used her private feelings of being "in-between" to publicly contend that identities are not fixed, an idea that has powered campaigns for equal rights in the United States for the past half-century."--Jacket.;"Euro-African-American activist Pauli Murray was a feminist lawyer who played pivotal roles in both the modern civil rights and women's movements, and later became the first woman ordained a priest by the Episcopal Church. Born in 1910 and identified as female, she believed from childhood that she was male. Jane Crow is her definitive biography, exploring how she engaged the arguments used to challenge race discrimination to battle gender discrimination in the 1960s and 70s. Before there was a social movement to support transgender identity, she mounted attacks on all arbitrary categories of distinction. In the 1950s, her legal scholarship helped Thurgood Marshall to shift his course and attack segregation frontally in Brown v. Board of Education. In the 1960s, Murray persuaded Betty Friedan to help her found an NAACP for women, which Friedan named NOW. Appointed by Eleanor Roosevelt to the President's Commission on the Status of Women in 1962, she advanced the idea of Jane Crow, arguing that the same reasons used to attack race discrimination could be used to battle gender discrimination. In the early 1970s, Murray provided Ruth Bader Ginsberg with the argument Ginsberg used to persuade the Supreme Court that the Fourteenth Amendment to the Constitution protects not only blacks but also women--and potentially other minority groups--from discrimination. helping to propel Ruth Bader Ginsberg to her first Supreme Court victory for women's rights and greatly expanding the idea of equality in the process. Murray accomplished all of this as someone who would today be identified as transgender but who, due to the limitations of her time, focused her attention on dismantling systematic injustices of all sorts, transforming the idea of what equality means"--Publisher information.

To mark its 100-year anniversary, the American Civil Liberties Union partners with award-winning authors Michael Chabon and Ayelet Waldman to bring together many of our greatest living writers, each contributing an original piece inspired by a historic ACLU case. On January 19, 1920, a small group of idealists and visionaries, including Helen Keller, Jane Addams, Roger Baldwin, and Crystal Eastman, founded the American Civil Liberties Union. A century after its creation, the ACLU remains the nation's premier defender of the rights and freedoms guaranteed by the Constitution. In collaboration with the ACLU, authors Michael Chabon and Ayelet Waldman have curated an anthology of essays about landmark cases in the organization's one-hundred-year history. Fight of the Century takes you inside the trials and the stories that have shaped modern life. Some of the most prominent cases that the ACLU has been involved in--Brown v. Board of Education, Roe v. Wade, Miranda v. Arizona--need little introduction. Others you may never even have heard of, yet their outcomes quietly defined the world we live in now. Familiar or little-known, each case springs to vivid life in the hands of the acclaimed writers who dive into the history, narrate their personal experiences, and debate the questions at the heart of each issue. Hector Tobar introduces us to Ernesto Miranda, the felon whose wrongful conviction inspired the now-iconic Miranda rights--which the police would later read to the man suspected of killing him. Yaa Gyasi confronts the legacy of Brown v. Board of Education, in which the ACLU submitted a friend of- the-court brief questioning why a nation that has sent men to the moon still has public schools so unequal that they may as well be on different planets. True to the ACLU's spirit of principled dissent, Scott Turow offers a blistering critique of the ACLU's stance on campaign finance. These powerful stories, along with essays from Neil Gaiman, Meg Wolitzer, Salman Rushdie, Ann Patchett, Viet Thanh Nguyen, Louise Erdrich, George Saunders, and many more, remind us that the issues the ACLU has engaged over the past one hundred years remain as vital as ever today, and that we can never take our liberties for granted. Chabon and Waldman are donating their advance to the ACLU and the contributors are forgoing payment.;"To mark its 100-year anniversary, the American Civil Liberties Union asked authors to contribute an original piece inspired by a historic ACLU case. Since its founding on January 19, 1920, the ACLU remains the nation's premier defender of the rights and freedoms guaranteed by the Constitution. This collection takes readers inside the trials and the stories that have shaped modern life. Some are the most prominent cases that the ACLU has been involved in; others you may never even have heard of, yet their outcomes quietly defined the world we live in now"--Adapted from the book jacket.