Bloomberg Law: Tribal Suits Over Sacred Sites & EPA - Bloomberg
Host June Grasso speaks with prominent attorneys and legal scholars, analyzing major legal issues and cases in the news.
Tribal Suits Over Sacred Site Show Religious Law Shortcomings
Years-long court challenges attempting to stop the federal government’s transfer of sacred tribal land in Arizona to a copper mining company show how US religious protections haven’t been equally applied, academics and attorneys say.
"The Seed is the Law": Creating New Governance Frameworks for Indigenous Heirloom Seeds and Traditional Knowledge | UCLA Law Review
Abstract The United Nations World Intellectual Property Organization (WIPO) held a diplomatic conference in May 2024 where participants adopted a historic n ...
Indigenous Authority Work Best Practices – Cataloging Lab
This book traces the history of the U.S. government’s control of Indigenous peoples
Keith Richotte models his narrative on the Native tradition of the trickster story — parables of creation and change where an unreliable narrator dupes the listener into reshaping their perception of reality.
Tribes, long shut out from their own health data, fight for access and sovereignty
When Stephanie Russo Carroll, a citizen of the Native Village of Kluti-Kaah in Alaska, set out to earn her doctorate in tribal health 15 years ago, she focused her research on tribal cultural and health programs within six tribes. She needed vital statistics data, such as birth and death rates, for each of them. But […]
The Indian card : who gets to be native in America - Carrie Lowry Schuettpelz
"To be Native American is to live in a world of contradictions. At the same time that the number of people in the U.S. who claim Native identity has exploded -- increasing 85 percent in just ten years -- the number of people formally enrolled in Tribes has not. While the federal government recognizes Tribal sovereignty, being a member of a Tribe requires navigating blood quantum laws and rolls that the federal government created with the intention of wiping out Native people altogether. Over two million Native people are Tribally enrolled, yet there are Native people who will never be. Native people who, for a variety of reasons ranging from displacement to disconnection, cannot be card-carrying members of their Tribe. Carrie Lowry Schuettpelz grapples with these contradictions. Through in-depth interviews, she shares the stories of people caught in the mire of identity formation, trying to define themselves outside of bureaucratic processes. With archival research, she pieces together the history of blood quantum and tribal rolls and federal government intrusion on Native identity-making. Reckoning with her own identity -- her own story of enrollment and the enrollment of her children -- she investigates the cultural, racial, and political dynamics of today's Tribal identity policing. She faces the question that many Native people do: Who is Indian enough?" --
Diné poetics: language and performance as an avenue for preservation - Navajo Times
Language is at the heart of Diné identity, carrying with it stories, traditions, and a worldview deeply rooted in the land and history of the Navajo people. As Diné poets, educators, and language advocates work to sustain Diné Bizaad, many are embracing poetry, playwriting, and performance as tools for preservation and revitalization.Aresta Tsosie-Paddock is Naakaii Dine’é and born for Bįįh Bitoodnii. Her cheii is Tł’ízíłání and her nálí is Kinyaa’áanii.
Professor examines court ruling that returned 3M acres to Native American nation | ASU News
In 2020, the U.S. Supreme Court made a decision to return more than 3 million acres of land in Oklahoma to the Muscogee (Creek) Nation. The case, McGirt v. Oklahoma, has been described as one of the most significant Native American-related rulings in 100 years.The returned acreage in Oklahoma, including part of the city of Tulsa, is now recognized as “Indian Country,” as defined by federal law.
From Land Grab to Native Sovereignty: Indigenous Futures at Land-Grant Universities
Tristan Ahtone of Grist magazine and K. Wayne Yang (a.k.a. la paperson) of the University of California San Diego will engage in an expansive dialogue on the...
Lacking a Demonstrable Source of Authority
On the test case that provoked the courts to decide whether the federal government had jurisdiction to exercise American criminal law over Native peoples on Native lands.
Sacred Promises: Truth and Treaty
In this deeply insightful episode, we are joined by Professor Robert A. Williams Jr. (Lumbee), a distinguished legal scholar and advocate for Indigenous rights, to explore the enduring significance of treaties, how they impact both Native and non-Natives, and why it is crucial we continue to talk about and teach our treaties to future generations. Professor Williams guides us through the profound ways treaties represent commitments under both local and international law, and ground us in the sacred responsibilities we hold to one another and the land. January 22nd is Treaty Day in Washington State so we want to take space to honor our ancestors for the protections they secured, safeguarding our rights to self-determination, and remind each other that the treaties they fought for continue to have great significance in Tribal sovereignty today.
This conversation with Professor Williams is a powerful reminder that treaties are sacred and we are part of a generational commitment to being in good relation.
Unshackling Justice for Black and Indigenous Communities in Canada: Reimagining the “Public Interest” Test in Criminal Prosecutions - Slaw
For decades, the ideas of equality, justice, and human rights have been the core pillars of Canada’s national identity. However, the reality embedded within our criminal justice system creates a significant obstacle to the actualization of those ideas. Overrepresentation of Indigenous and Black individuals in Canadian jails and prisons, and systemic racism in the criminal […]
A derogatory term for Native women will be removed from place names across California
The word "squaw" was declared derogatory by the Department of Interior in 2021. Since then, hundreds of geographic features have been renamed with input from local tribes and Indigenous communities.