Social Movements & the Law

While top brass in conservative circles aim to curtail DEI, college students are optimistic about diversity, according to a new survey.

Gov. Katie Hobbs said Wednesday she wants $7 million to speed up the repatriation of Native American human remains and artifacts.

Libraries are now reporting more aggressive, targeted, and organized First Amendment audits than in years past.

This Q&A offers strategies and resources for preparing your library to approach community concerns as well as reaction to potentially controversial programs, events, and speakers.

They are "the original sharing economy," "early warning systems for broad cultural phenomena," offering tai chi lessons, advice, social services, and, yes, books, a whole lot of books.

As our organization grows larger and more diverse, we work to expand the language we use to tell our story.

Our lives, our cultures, are composed of many overlapping stories. Novelist Chimamanda Adichie tells the story of how she found her authentic cultural voice ...

We speak a different language in my grandmother’s house.

Nationwide, nearly 17,000 homes on tribal lands still need electricity hook-ups. A majority are spread across the Navajo Nation, where climate change is making it harder for families to keep cool. A mutual aid program, however, has helped to change lives.

Meehan and colleagues study access to running water in large US cities since 1970, finding that the 2008 financial crisis worsened household ‘plumbing poverty’ in many cities. This disproportionately impacted households of color and generally squeezed lower-income households into more precarious living situations.

More than 20,000 residents do not have access to running water in five of the top 15 biggest cities, a study revealed.

The University of Arizona partners with the city of Tucson to shed light on challenges in Tucson when it comes to poverty. Several U of A undergraduate students displayed their findings on poverty.

According to the National Foster Youth Institute less than 5% of foster care youth obtain a bachelor's degree.

"Land Acknowledgements often begin academic conferences, cultural events, government press conferences, and even hockey games. They are supposed to be an act of Reconciliation between Indigenous people in Canada and non-Indigenous Canadians, but they have become so routine and formulaic that they have sometimes lost meaning. Seen more and more as empty words, some events have dropped Land Acknowledgements altogether. Me��tis artist and educator Suzanne Keeptwo wants to change that. She sees the Land Acknowledgement as an opportunity for Indigenous people in Canada to communicate their worldview to non-Indigenous Canadians--a worldview founded upon Age Old Wisdom about how to sustain the Land we all want to call home. For Keeptwo, the Land Acknowledgement is a way to teach and a way to learn: a living, evolving record of First Nation, Me��tis, and Inuit people in Canada and the Land that for millennia they held in pristine condition. As Keeptwo says: "Everything comes back to the Land--as our common denominator and most perfect unifier for Reconciliation." This is an indispensable guide to getting the contemporary Land Acknowledgement right."--

"Relationality is a core principle of Indigenous studies, yet there is relatively little work that assesses what building relations looks like in practice, especially in the messy context of Native nations' governance. Focusing on the unique history and context of Osage nation building efforts, this insightful ethnography provides a deeper vision of the struggles Native nation leaders are currently facing. Exploring the Osage philosophy of moving to a new country as a framework for relational governance, Jean Dennison shows that for the Osage, nation building is an ongoing process of reworking colonial constraints to serve the nation's own ends. As Dennison argues, Osage officials have undertaken deliberate changes to strengthen Osage relations to their language, self-governance, health, and land-core needs for a people to thrive now and into the future. Scholars and future Indigenous leaders can learn from the Osage Nation's past challenges, strategies, and ongoing commitments to better enact the difficult work of Indigenous nation building"--

"In 'They came but could not conquer,' Diane J. Purvis reveals the centuries-long histories of environmental destruction and settler violence against Alaska Natives and their villages by successive European empires and states: Russian, British, French, and American"--;"As the environmental justice movement slowly builds momentum, Diane J. Purvis highlights the work of Indigenous peoples in Alaska's small rural villages, who have faced incredible odds throughout history yet have built political clout fueled by vigorous common cause in defense of their homes and livelihood. Starting with the transition from Russian to American occupation of Alaska, Alaska Natives have battled with oil and gas corporations; fought against U.S. plans to explode thermonuclear bombs on the edge of Native villages; litigated against political plans to flood Native homes; sought recompense for the Exxon Valdez oil spill disaster; and struggled against the federal government's fishing restrictions that altered Native paths for subsistence. In 'They came but could not conquer' Purvis presents twelve environmental crises that occurred when isolated villages were threatened by a governmental monolith or big business. In each, Native peoples rallied together to protect their land, waters, resources, and a way of life against the bulldozer of unwanted, often dangerous alterations labeled as progress. In this gripping narrative Purvis shares the inspiring stories of those who possessed little influence over big business and regulations yet were able to protect their traditional lands and waterways anyway."--

America is facing an epidemic of loneliness and isolation, with troubling effects on our mental and physical health. We live in one of the most divisive times in our history, one in which we tend to work, play, and associate only with people who think as we do. How do we create spaces for people to come together--to open our minds, understand our differences, and exchange ideas? Shamichael Hallman argues that the public library may be our best hope for bridging these divides and creating strong, inclusive communities. While public libraries have long been thought of as a place for a select few, increasingly they are playing an essential role in building social cohesion, promoting civic renewal, and advancing the ideals of a healthy democracy. Many are reimagining themselves in new and innovative ways, actively reaching out to the communities they serve. Today, libraries are becoming essential institutions for repairing society. Libraries have a unique opportunity to bridge socioeconomic divides and rebuild trust. But in order to do so, they must be truly welcoming to all. They and their communities must work collaboratively to bridge socioeconomic divides through innovative and productive partnerships. Drawing from his experience at the Memphis Public Library and his extensive research and interviews across the country, Hallman presents a rich argument for seeing libraries as one of the nation's greatest assets. He includes examples from libraries large and small--such as the Iowa's North Liberty Library's Lighthouse in the Library program to bring people together to discuss important topics in a safe and supportive space, to Cambridge Cooks, an initiative of the Cambridge MA Public Library that fosters social connection by bringing people together over shared interest in food. As an institution that is increasingly under attack for creating a place where diverse audiences can see themselves, public libraries are under more scrutiny than ever. Meet Me at the Library offers us a revealing look at one of our most important civic institutions and the social and civic impact they must play if we are to heal our divided nation. --

"Indigenous Peoples and Borders considers the problem of state borders, which are frequently legacies of colonialism, and their impact on Indigenous Peoples around the world. Indigenous lands are frequently divided by such borders creating difficulties for their Native inhabitants that were until recently largely disregarded by international law and international relations scholars. The contributors, including many Indigenous rights practitioners, take up issues of sovereignty, power, globalization, economic integration, and self-determination in areas from Bangladesh to the Russian Arctic to Mexico. The collection takes a comparative, multidisciplinary, and global approach showing the ways Indigenous Peoples are challenging and working around borders, even as they are constrained by them"--

"A stirring, comprehensive look at the state of women in the workforce--why women's progress has stalled, how our economy fosters unproductive competition, and how we can fix the system that holds women back. In an era of supposed great equality, women are still falling behind in the workplace. Even with more women in the workforce than in decades past, wage gaps continue to increase. It is the most educated women who have fallen the furthest behind. Blue-collar women hold the most insecure and badly paid jobs in our economy. And even as we celebrate high-profile representation--women on the board of Fortune 500 companies and our first female vice president--women have limited recourse when they experience harassment and discrimination. Fair Shake: Women and the Fight to Build a Just Economy explains that the system that governs our economy-a winner-take-all economy-is the root cause of these myriad problems. The WTA economy self-selects for aggressive, cutthroat business tactics, which creates a feedback loop that sidelines women. The authors, three legal scholars, call this feedback loop "the triple bind": if women don't compete on the same terms as men, they lose; if women do compete on the same terms as men, they're punished more harshly for their sharp elbows or actual misdeeds; and when women see that they can't win on the same terms as men, they take themselves out of the game (if they haven't been pushed out already). With odds like these stacked against them, it's no wonder women feel like, no matter how hard they work, they can't get ahead. Fair Shake is not a "fix the woman" book; it's a "fix the system" book. It not only diagnoses the problem of what's wrong with the modern economy, but shows how, with awareness and collective action, we can build a truly just economy for all"--

The last decade has seen significant changes in global attitudes, policies and practices that impact the lives of trans people, but the world of sport has been slow to follow these initiatives. Contributors to this book document the formidable social-cultural and legal challenges facing trans athletes, particularly girls and women, at the global, national, and local levels, in contexts ranging from school sport to international competition. They demonstrate how proponents of trans exclusion rely on flawed or inconclusive science, selectively employed to support their purported goal of 'protecting women's sport'. Politicians in the US, UK, and elsewhere who have shown little interest in women or in sport exploit the issue to advance broader conservative agendas, while hostile mainstream and social media coverage exacerbates the problem. Bringing insights from sociology, philosophy, science and law, contributors present cogent analyses of these developments and explore the way forward, providing thoughtful and original recommendations for changes to policies and practices that are inclusive, innovative and democratic. --

"Authored by a seasoned diversity educator, Trans Children in Today's Schools provides a pragmatic and thorough approach to creating inclusive, safe, and flexible environments for gender-diverse young people. The primary audience for this text is parents and K-12 educators, as well as the extended support network in a child's life. This book goes well beyond the what and why of gender diversity and answers the questions of how - how do we create inclusive environments for all children, how do we continue to educate ourselves, and how do we successfully navigate controversy and confusion so that we may best support children in today's schools? This text addresses pertinent issues of privacy and visibility and outlines best practices for teaching gender diversity in the classroom. This title contains standalone content that will guide parents and educators on their journey, including steps for creating a student support plan"--

"From humble but proud origins picking fruit with her family to her success in helping thousands of Americans rise out of poverty and the chains of welfare...An American story rich with humor, irony and surprises -- the story of Lupe Anguiano reveals her loves, sacrifices, victories, failures and deepest thoughts. This is the untold personal life story of courage and heroism and a back-stage look at the people and events that define the 20th century. Through her untiring dedication to her beliefs, Lupe was able to realize her most successful achievement... Welfare Reform. She believed that welfare was a trap and disrespectful of women. Lupe gained national media recognition including a feature on "60 Minutes" and received the support of several presidents for her groundbreaking work in welfare reform that spread throughout the United States. Her solution to welfare reform is still relevant today"--Book announcement website

"From suffragettes to sexuality, feminist history is often told as a narrative of women united in the fight against patriarchy. But there have always been limits and fault lines in the feminist movements that centered white women's rights at the expense of all others. As scholar Kyla Schuller argues in The Trouble with White Women, white women, across political classes, have used racism and other hierarchies of power to win their own rights and expand their personal opportunities. Their white feminist politics have come at a great cost, resulting in the sustained exploitation, oppression, and silencing of women of color. The Trouble with White Women details the history of white feminist icons and their counterparts from the 1840s to the present. From Margaret Sanger, who promoted racist eugenics and was in conflict with Dr. Dorothy Ferebee, to Pauli Murray, who fought for a more radical vision of feminism against Betty Friedan's homophobic and racist ideas. Today, that tradition endures. So-called feminists continue to advocate excluding trans people from the movement and promote the Violence Against Women Act that has buttressed the greatest carceral state in the world. But as The Trouble with White Women argues, resistance to these white feminist politics has continually emerged from Black, indigenous, poor, queer, and trans women and their movements for liberation. It is only by understanding this complex legacy that feminism can build a movement that honors the radical work and lives of those who suffer most under patriarchy"--

"On August 26, 1920, these words became part of the United States Constitution as its Nineteenth Amendment. The requisite thirty- six states had ratified the amendment in the year since its enactment by Congress on June 4, 1919. A revolution in women's rights, spanning over seventy years, came to a quiet conclusion as Secretary of State Bainbridge Colby signed the measure into law in the privacy of his home at eight o'clock in the morning.1 None of the prominent suffrage leaders of the day, including the National American Woman Suffrage Association (NAWSA) president, Carrie Chapman Catt; or the National Woman's Party (NWP) chair, Alice Paul, were at the signing.2 Catt was later invited to go to the State Department to see the proclamation, but no similar invitation was extended to the more militant Paul. Paul had been a thorn in the side of President Woodrow Wilson, with her White House picketing and willingness to be imprisoned for the vote.3 Ratification was followed by ten years of litigation- most of it in state courts- during which the meaning and scope of the Nineteenth Amendment was contested. In its most literal sense, the Nineteenth Amendment did not confer a "right" to vote per se. Rather, it simply prohibited the states or the federal government from using sex as a criterion for voter eligibility.4 In other words, its ratification meant that state and federal impediments to voting based on sex were now unconstitutional. It did not mean that all women in the United States could vote.5 As a matter of law, the Nineteenth Amendment meant that states could not prevent African American women from voting based solely on their sex. Yet vast numbers of African American women were prevented from voting in the November 1920 presidential election that followed on the heels of ratification.6 They faced the same impediments- poll taxes, literacy tests, grandfather clauses, and physical intimidation- used to prevent their male counterparts from voting after ratificat ion of the Fourteenth and Fifteenth Amendments.7 Those amendments conferred citizenship on previously enslaved persons and barred state or federal restrictions on voting based on race, color, and previous condition of servitude"--

"Gendered Citizenship outlines how the original conflict over the Equal Rights Amendment (ERA) altered the nature of American Citizenship, creating justification for sex-specific treatment and rights that still exist today"--

Sex, Gender, and the Politics of ERA is the most profound and sensitive discussion to date of the way in which women responded to feminism. Drawing on extensive research and interviews, Mathews and De Hart explore the fate of the ERA in North Carolina--one of the three states targeted by both sides as essential to ratification--to reveal the dynamics that stunned supporters across America. The authors insightfully link public discourse and private feelings, placing arguments used throughout the nation in the personal contexts of women who pleaded their cases for and against equality. Beginning

"What is the price of living an authentic life? Ellen Krug knows . As a man named, "Ed," she had everything anyone could ever want: a soul mate's love, two beautiful daughters, a house in the best neighborhood, a successful trial lawyer's career -- a Grand Plan life so picture-pefect it inspired a beautiful pastel drawing. But there was a problem: "Ed" was a woman born into a male body. Finding inner peace meant Ed would have to become Ellen. It also meant losing that picture-perfect life. How could anyone make that choice, pay that kind of price? Then again, how could anyone not? Through what became a "gender journey," Ellen Krug discovered her true self and the honesty it takes to make life-changing decisions. Getting to Ellen is more than one person's story about some things lost and others gained. It's a glimpse into the life choices that all of us make -- whether or not we're transgender."

This unique book analyses the impact of international human rights on the concept of gender, demonstrating that gender emerged in the medical study of sexuality and has a complex and broad meaning beyond the sex and gender binaries often assumed by human rights law. The book illustrates which dynamics within the field of human rights hinder the expansion of the concept of gender beyond binaries and which strategies and mechanisms allow and facilitate such an expansion.

"In a landmark book, an extraordinary young woman recounts her coming-of-age as a transgender teen--a deeply personal and empowering portrait of self-revelation, adversity, and heroism. In 2011, Marie Claire magazine published a profile of Janet Mock in which she publicly stepped forward for the first time as a trans woman. Since then, Mock has gone from covering the red carpet for People.com to advocating for all those who live within the shadows of society. Redefining Realness offers a bold new perspective on being young, multiracial, economically challenged, and transgender in America. Welcomed into the world as her parents' firstborn son, Mock set out early on to be her own person--no simple feat for a young person like herself. She struggled as the smart, determined child in a deeply loving, yet ill-equipped family that lacked money, education, and resources. Mock had to navigate her way through her teen years without parental guidance but luckily with a few close friends and mentors she overcame extremely daunting hurdles. This powerful memoir follows Mock's quest for identity, from her early gender conviction to a turbulent adolescence in Honolulu that found her transitioning through the halls of her school, self-medicating with hormones at fifteen, and flying across the world for sex reassignment surgery at just eighteen. Ever resilient, Mock emerged with a scholarship to college and moved to New York City, where she earned her masters degree, basked in the success of an enviable career, and told no one about her past. It wasn't until Mock fell for a man who called her the woman of his dreams that she felt ready to finally tell her story, becoming a fierce advocate for girls like herself. A profound statement of affirmation from a courageous woman, Redefining Realness shows as never before what it means to be a woman today and how to be yourself when you don't fit the mold created for you"--