Antiracism & Social Justice Resources

Agents of change: Community efforts to overcome racial inequities is an editorial series created in collaboration with Report for America, with support from the W.K. Kellogg Foundation, that highlights how local initiatives address racial inequalities through grassroots approaches.

STRONG BUSINESS LEADERSHIP AND CONTINUED OPPORTUNITIES FOR IMPROVEMENT IN ADVANCING RACIAL AND ECONOMIC EQUITY

Attendees will learn strategies for broadening Banned Books Week (BBW) programming through the inclusion of Amnesty International USA (AIUSA) BBW materials a...

Listen to The Clayman Institute for Gender Research's The Feminist Present podcast on Apple Podcasts.

On Saturdays in late ’90s, my father, a taxi driver, would pool his tips for the week and take me, a child too precocious for his own good, to a local bookstore in search of my next read. Together,…

See what humans rights campaigns Amnesty International USA is working on to inspire a global movement of people to fight injustice & promote human rights.

October 4 -National Day of Action for Missing and Murdered Indigenous Women and Girls (MMIWG) by CalgaryLibrary_Indigenous - a staff-created list : In Canada, Indigenous women, girls, and 2SLGBTQQIA people are murdered, abused, or disappear at shockingly high rates. The National Inquiry into Missing and Murdered Indigenous Women and Girls concluded that this violence is rooted in colonization. Whether you are personally affected by this crisis and are looking for stories of healing and empowerment, or you want to become an ally by learning more about the devastating epidemic of Missing and Murdered Indigenous Women and Girls in Canada, these resources can be a source of information, reflection, action, resilience, and hope.

Support our work: https://democracynow.org/donate/sm-desc-ytWe're joined by award-winning Cherokee writer and journalist Rebecca Nagle, whose new book, By th...

Mixed-status families in Arizona face fears of separation. A Donald Trump presidency could exacerbate that. Nationwide, 22 million people live in mixed-status households, including over half a million in Arizona, according to estimates from FWD.us, an immigration advocacy group.

On September 10, 2024, AAP and allies filed a second amicus brief in support of Texas public library patron plaintiffs in Little v. Llano County following the Fifth Circuit Court of Appeals’ order of a full court rehearing of its June 6, 2024 decision. That earlier decision largely—but not entirely—upheld a preliminary injunction against the unconstitutional […]

UW Magazine | University of Washington

As Publishers Weekly reported this week, the Internet Archive, nonprofit home to a robust digital library, has lost its latest appeal in a case brought by publishers. A panel from New York’s …

Procedure : What does the University of Arizona Require?

The University of Arizona (“University”) values its relationship with sovereign Indian Tribes and is committed to honoring the fundamental principles of tribal consultation (“Consultation”) and respect required by the Arizona Board of Regents Tribal Consultation Policy (ABOR 1-118). The purpose of the Tribal Consultation Policy is to provide a framework for the University to preserve a foundation of respect and to acknowledge the cultures, traditions, beliefs, governance processes, laws, codes, regulations, and protocols of sovereign Indian Tribes, while maintaining compliance with federal, state, and local laws.

Viet Thanh Nguyen fled Vietnam as a child, escaping Saigon with his family the day before the capital city fell. They went to military bases in the Philippines and Guam, then lived in Pennsylvania for a few years before finally settling in San Jose, California, where he discovered the American dream was complicated. His literary work, most notably his Pulitzer Prize-winning novel,

Penguin Random House LLC et al v. Gibson et al (6:24-cv-01573), Florida Middle District Court, Filed: 08/29/2024

Death Penalty Alternatives for Arizona (DPAA) is a non-profit educational organization working to inform the public about the injustices surrounding the death penalty and the criminal punishment system. DPAA consists of volunteers from around the State of Arizona organized into the Northern, Central, and Southern regions of the state.

The remote Duck Valley reservation that straddles Nevada and Idaho has battled toxic contaminants on its land for decades.

American Libraries travels through time to outline our country’s history of censorship—and those who have defended the right to read.

For nearly 50 years, the remains of two Native American individuals have been stored at the Arizona Capitol. Now, they are on their way back to their final resting place, but one state senator says that isn’t enough. In 1976, two fragments of bones were donated to the Arizona State Library. The remains were transferred to the newly opened Arizona Capitol Museum in 1982, where they remained until 2024. “Unfortunately we just know very little,” said Stephanie Mahan, a senior administrator at the Capitol Museum, of the remains and the individuals they belonged to. The remains are subject to a federal policy called the Native American Graves Protection and Repatriation Act, which was passed in 1990. NAGPRA requires all museums and universities receiving federal funding to return Native American remains and artifacts in their collections to the tribes they are most closely affiliated with. Many of the remains held by institutions across the country were taken by archaeologists working at burial sites of Indigenous peoples in the late 1800s and early 1900s. The federal law was enacted to outline a process by which tribes could recover those remains and return their ancestors to their homelands. Some of Arizona’s representatives in Congress at the time, like late-Rep. Morris Udall and late-Sen. John McCain, advocated for the law’s passage. In an effort to comply with the law, Capitol Museum officials reached out to the Arizona State Museum at the University of Arizona and transported the remains to Tucson earlier this year. The museum currently holds the largest collection of Native American remains in Arizona and is working to repatriate them back to the tribes they came from, in addition to assisting other institutions with their repatriations. Neither the Capitol Museum nor Arizona State Museum were able to determine a definitive cultural identity for the individuals in the Capitol Museum, but the Salt River Pima-Maricopa Indian Community and the Gila River Indian Community have made a joint claim to the remains. Now that a claim has been made, Arizona State Museum can work with the tribes to return the individuals for reburial. It’s unclear where the remains held at the Capitol originated from or how they arrived in Phoenix, but an official from the State Museum said it's likely that the remains belonged to individuals who were part of one of the many Indigenous communities in the Phoenix area. “Because we can say … that there is a bit of a probability that the remains came from this general region, then it was decided that the tribes within the Phoenix basin area would claim those remains and provide them with a place to rest again,” said Cristin Lucas, the repatriation coordinator at the State Museum. “It may not be this specific group of individuals who are the specific descendants, but the ultimate concern is that everyone should be provided a place of rest in the end.” A spokesperson for the Secretary of State’s Office, which oversees the State Library, said there are no records at the library related to the individuals or their time before they were transferred to the Capitol Museum. Mahan said that the remains were stored at the Polly Rosenbaum State Archives and History Building – which is managed by the Secretary of State’s Office – not the Capitol Museum, which is located in the old Capitol building that once housed the state House and Senate. Despite the Secretary of State Office’s control over the archives building, the Capitol Museum retained legal control over the remains. Now, Arizona State Museum is working to transfer legal control over to the two tribal communities that will receive the individuals for burial. According to Lucas, the remains will likely be repatriated to the tribes in the next few weeks. “Cases like this are really important because they are individuals who basically no information is known [about], and so it's a complex situation both for institutions but also for tribes,” Lucas said. A representative for the Gila River Indian Community declined to comment for this story, citing the sensitive nature of repatriations. A representative for the Salt River Pima-Maricopa Indian Community did not respond to requests for comment. State Sen. Theresa Hatathlie, D-Tuba City, is a member of the Navajo Nation and said she was not aware that Native American human remains had been stored at the state Capitol, but said it is “an absolute shame.” “Tribal members are very respectful of how they handle their loved ones' remains,” Hatathlie said. “It's a time of observance and reverence, and so each culture has a certain process in place, but for it to be held like this, it's denying that individual's spiritual process.” Although the federal act governs the repatriation of Native American remains at the federal level, Hatathlie said she thinks more needs to be done at the state level. Museums and institutions in the state can receive federal funding for repatriation efforts, but the state government does not offer any support for institutions – even those like Arizona State Museum that are considered state entities. According to state statute, the musdeum is Arizona’s official archaeological repository and is responsible for all human remains and artifacts that are unearthed on state or private land. Arizona State Museum is allowed by state law to charge for the handling and storage of those remains and artifacts, but it does not receive any specific funding from the state to carry out those duties. “Going forward, specifically for the state of Arizona, to put together a policy tied with consequences, I think that that's a process that needs to take place,” Hatathlie said of institutions that are noncompliant. She said the return of the two individuals who have been held at the Capitol Museum is a start, but she doesn’t want “people [to] think they can walk away with a clear conscience.” “It's an absolute shame that we are even having this conversation in this day and age,” Hatathlie said. “It goes right back down to the blatant disrespect to the Indigenous tribes of the state of Arizona and all over the U.S.”

"Unsettled examines the role of young American Jews in the Palestine solidarity movement and argues that their activism and commitment to ending the occupation and Israeli apartheid is a Jewish value, which is a necessary response to the changing conditions of American Jewish life in the twenty-first century"--

Through the perspectives of patients, providers, activists and lawmakers, the author, as the landscape of abortion rights continues to shift, forcing people to cross state lines to seek life-saving care, presents this timely examination of human rights, healthcare and economic and racial inequality in America.;"On June 24, 2022, Roe v. Wade was overturned, and the impact was immediate: by 2024, abortion was virtually unavailable or significantly restricted in 21 states. In Undue Burden, reporter Shefali Luthra traces the unforgettable stories of patients faced with one of the most personal decisions of their lives... A revelatory portrait of inequality in America, Undue Burden examines abortion not as a footnote or a political pawn, but as a basic human right, something worthy of our collective attention and with immense power to transform our lives, families, and futures"--

Visible protests reflect both continuity and change. This Element illustrates how protest around longstanding issues and grievances is punctuated by movement dynamics as well as broader cultural and institutional environments. The disability movement is an example of how activist networks and groups strategically adapt to opportunity and threat, linking protest waves to the development of issue politics. The Element examines sixty years of protest across numerous issue areas that matter for disability including social welfare, discrimination, transportation, healthcare, and media portrayals. Situating visible protest in this way provides a more nuanced picture of cycles of contention as they relate to political and organizational processes, strategies and tactics, and short-and-long-term outcomes. It also provides clues about why protest ebbs and flows, when and how protest matters, who it matters for, and for what.

Decades before the overturning of Roe v. Wade, pregnant people faced arrest and prosecution for supposed crimes against the fertilized eggs, embryos, and fetuses they gestated. The Pregnancy Police investigates the legal arguments undergirding these prosecutions and sheds much-needed light on the networks of health-care providers, social workers, and legal personnel participating in this ongoing surveillance and punishment of pregnant people. Drawing on detailed analyses of legislation, statements from prosecutors and law enforcement, and records from over a thousand arrest cases, Grace E. Howard traces the long history of state attempts to regulate and control people who have the capacity for pregnancy--from the early twentieth century's white supremacist eugenics to the end of Roe and the ever-increasing criminalization of abortion across the United States.

"Ordinary Injustice shows how the legal and judicial system is stacked against Latinos documenting the racial inequities in the system from the time of arrest and incarceration to final disposition and post-conviction experiences. The book chronicles the obstacles and injustices faced a young Latino student with no previous criminal record and how a simple, misdemeanor domestic violence case morphed into a very serious case with multiple felonies, and a life case without the possibility of parole"--

"Medicine, Power, and the Law demonstrates that criminal and civil justice interact with medicine and public health more than is presently understood. The book focuses on the role of healthcare practitioners and an array of other professionals across industries in identifying wrongdoers, reporting behavior, and testifying on behalf of the state or government agencies. It also covers circumstances in which law enforcement relies on medicine for evidence or support in ways that compromise medical ethics. By reporting or testifying as experts, a range of people, from specialist pediatricians to flight attendants, can have a life-changing impact on individuals in the name of public health or medicine. People who work in hospitals, social work settings, and even airlines, often contribute to wrongful and aggressive criminal and civil actions against society's most vulnerable people, including parents, older adults, and people living with poverty. The book explores a number of examples, including police use of medicine as a restraint or the collection of blood as evidence and the risks of opting out of certain scientific discoveries, such as pharmaceuticals. It describes the harms that may come to those who engage in suboptimal but generally heretofore legal child-raising behaviors, and people opting to live independently as older adults. These can lead to civil and criminal charges when noticed by those in a position of power. Medicine, Power, and the Law is an important contribution for researchers and practitioners in medicine, the law, and the expanding field of bioethics."

This book examines how those with disabilities, and in particular, the Deaf and hard-of-hearing, are impacted by the influence language and culture in policing, criminal law, and corrections. Frequently left out of policy making and research, almost no resources exist that can inform and aid law enforcement, legal, and correctional officials on culturally competent interactions with the Deaf and hard-of-hearing. As a result, this group is at a distinct disadvantage when dealing with law enforcement or the courts as well as being vastly underserved, which often lead to negative outcomes for the Deaf suspect/defendant/inmate as they attempt to interact with law enforcement and navigate the legal system. In a step-by-step presentation from arrest to incarceration each chapter will discuss a specific part of the legal system. As well as providing information on the topic, this book can serve as an important resource to the myriad of issues and difficulties that may be experiences by the Deaf suspect, defendant, or inmate, as well as by law enforcement officers, attorneys, and correctional officers. To illustrate these issues, previous cases of Deaf suspects, defendants, and inmates will be presented and discussed to clarify key issues and to provide a perspective of the problem. Each chapter dealing with these issues will also provide suggestions for more culturally competent interactions between the Deaf community and the legal system.

"A probing work of narrative history that reveals the hidden story of immigrant detention in the United States, deepening urgent national conversations around migration. In 2017, many Americans watched in horror as children were torn from their parents at the US-Mexico border under Trump's "family separation" policy. But as historian Ana Raquel Minian reveals in In the Shadow of Liberty, this was only the latest chapter in a saga tracing back to the 1800s--one in which immigrants to the United States have been held without recourse to their constitutional rights. Braiding together the vivid stories of four migrants seeking to escape the turmoil of their homelands for the promise of America, In the Shadow of Liberty gives this history a human face, telling the dramatic story of Central American asylum seeker, a Cuban exile, a European war bride, and a Chinese refugee. As we travel alongside these indelible characters, In the Shadow of Liberty explores how sites of rightlessness have evolved, and what their existence has meant for our body politic. Though these "black sites" exist out of view for the average American, their reach extends into all of our lives: the explosive growth of the for-profit prison industry traces its origins to the immigrant detention system, as does the emergence of Guantanamo and the gradual unraveling of the right to bail and the presumption of innocence. Through these narratives, we see how the changing political climate surrounding immigration has played out in individual lives, and at what cost. But as these stories demonstrate, it doesn't have to be like this, and a better way might be possible"--

"Subverting the narrative that the legal profession must be austere and controlled, this prescient how to guide addresses the crucial need for holistic, trauma-centred law teaching. It advocates for a healthier, more inclusive profession by identifying strategies to engage, and even encourage, emotions within legal education."-- Publisher's website.