Social Movements & the Law

PHOENIX — Attorney General Kris Mayes announced today that she is joining a multistate federal lawsuit challenging President Donald Trump’s unconstitutional order attempting to unilaterally strip citizenship from citizens across the United States, including thousands of babies born in Arizona each year.

The orders require drafting strategies to enforce the gender binary (within 30 days) and meetings on fighting DEI and environmental justice (monthly).

A library book she found when she was 10 inspired Melanie McKay-Cody to pursue a career studying Native American sign languages. Now a researcher in the College of Education, she's one of the foremost experts at the intersection of Native and Deaf identity. She shares her story in this article and video.

On December 17, 2024, the Archivist of the United States, Dr. Colleen Shogan, and Deputy Archivist, William J. Bosanko, issued a public statement refusing to publish the Equal Rights Amendment (ERA), following pleas in favor of publication of the ERA from Congress members and women’s rights activists, and over 100 years of collective advocacy.  The […]

President Joe Biden announced a major opinion Friday that the Equal Rights Amendment is ratified, enshrining its protections into the Constitution, a last-minute move that some believe could pave the way to bolstering reproductive rights.

As Donald Trump returns to the White House, a newly emboldened anti-DEI bloc has gained powerful allies.

While top brass in conservative circles aim to curtail DEI, college students are optimistic about diversity, according to a new survey.

Gov. Katie Hobbs said Wednesday she wants $7 million to speed up the repatriation of Native American human remains and artifacts.

Libraries are now reporting more aggressive, targeted, and organized First Amendment audits than in years past.

Challenges to nonbook materials -- such as displays, social media posts, reading lists, and programs -- are on the rise. What should libraries do in the face of these attacks?

This Q&A offers strategies and resources for preparing your library to approach community concerns as well as reaction to potentially controversial programs, events, and speakers.

They are "the original sharing economy," "early warning systems for broad cultural phenomena," offering tai chi lessons, advice, social services, and, yes, books, a whole lot of books.

As our organization grows larger and more diverse, we work to expand the language we use to tell our story.

Our lives, our cultures, are composed of many overlapping stories. Novelist Chimamanda Adichie tells the story of how she found her authentic cultural voice ...

We speak a different language in my grandmother’s house.

Nationwide, nearly 17,000 homes on tribal lands still need electricity hook-ups. A majority are spread across the Navajo Nation, where climate change is making it harder for families to keep cool. A mutual aid program, however, has helped to change lives.

Meehan and colleagues study access to running water in large US cities since 1970, finding that the 2008 financial crisis worsened household ‘plumbing poverty’ in many cities. This disproportionately impacted households of color and generally squeezed lower-income households into more precarious living situations.

More than 20,000 residents do not have access to running water in five of the top 15 biggest cities, a study revealed.

The University of Arizona partners with the city of Tucson to shed light on challenges in Tucson when it comes to poverty. Several U of A undergraduate students displayed their findings on poverty.

According to the National Foster Youth Institute less than 5% of foster care youth obtain a bachelor's degree.

"A powerful and needed collection of essays by accomplished women writers on violence and injustice toward Black men. The catalyst for a national conversation, this book shines a new light on the dangers Black men face daily, and the emotional toll anti-Black violence takes on the women who love them, casting a vision for future activism"--

"Relationality is a core principle of Indigenous studies, yet there is relatively little work that assesses what building relations looks like in practice, especially in the messy context of Native nations' governance. Focusing on the unique history and context of Osage nation building efforts, this insightful ethnography provides a deeper vision of the struggles Native nation leaders are currently facing. Exploring the Osage philosophy of moving to a new country as a framework for relational governance, Jean Dennison shows that for the Osage, nation building is an ongoing process of reworking colonial constraints to serve the nation's own ends. As Dennison argues, Osage officials have undertaken deliberate changes to strengthen Osage relations to their language, self-governance, health, and land-core needs for a people to thrive now and into the future. Scholars and future Indigenous leaders can learn from the Osage Nation's past challenges, strategies, and ongoing commitments to better enact the difficult work of Indigenous nation building"--

"Despite greater social awareness and intense media coverage of high-profile sexual assault cases, the vast majority of such crimes still go either unreported or unprosecuted. Why? The answer lies in the patchwork of laws governing such crimes and the often sexist and racist roots that underlie them. This book discusses the history of sexual violence laws, the social and media forces that drive the laws, and the progress American society has made in recognizing and punishing such behavior. The chapters cover a range of subjects including federal regulations such as Title IX and Title VII, sentencing, children and sexual violence, pornography, and evidence, as well as the evolution of legal concepts such as force and consent"--

"Narratives written by enslaved Africans in America are few in number. Some are transformative, like that of Harriet Jacobs; others are lesser, like the brief one attributed to Harriet's brother, John S. Jacobs. The revelation, here, of a much longer, richer, and more radical version of John's story, is a major historical event. His work is all the more significant for having been written and published in Australia, outside the sanitizing and bowdlerizing influence of the American Abolitionist movement. Jacobs's full account is a startling and clear expression of the true thoughts, words, and wide-ranging experiences of a man once enslaved"--

"In 'They came but could not conquer,' Diane J. Purvis reveals the centuries-long histories of environmental destruction and settler violence against Alaska Natives and their villages by successive European empires and states: Russian, British, French, and American"--;"As the environmental justice movement slowly builds momentum, Diane J. Purvis highlights the work of Indigenous peoples in Alaska's small rural villages, who have faced incredible odds throughout history yet have built political clout fueled by vigorous common cause in defense of their homes and livelihood. Starting with the transition from Russian to American occupation of Alaska, Alaska Natives have battled with oil and gas corporations; fought against U.S. plans to explode thermonuclear bombs on the edge of Native villages; litigated against political plans to flood Native homes; sought recompense for the Exxon Valdez oil spill disaster; and struggled against the federal government's fishing restrictions that altered Native paths for subsistence. In 'They came but could not conquer' Purvis presents twelve environmental crises that occurred when isolated villages were threatened by a governmental monolith or big business. In each, Native peoples rallied together to protect their land, waters, resources, and a way of life against the bulldozer of unwanted, often dangerous alterations labeled as progress. In this gripping narrative Purvis shares the inspiring stories of those who possessed little influence over big business and regulations yet were able to protect their traditional lands and waterways anyway."--

"In See Justice Done: The Problem of Law in the African American Literary Tradition, author Christopher Michael Brown argues that African American literature has profound and deliberate legal roots. Tracing this throughline from the eighteenth century to the present, Brown demonstrates that engaging with legal culture in its many forms-including its conventions, paradoxes, and contradictions-is paramount to understanding Black writing. Brown begins by examining petitions submitted by free and enslaved Blacks to colonial and early republic legislatures. A virtually unexplored archive, these petitions aimed to demonstrate the autonomy and competence of their authors. Brown also examines early slave autobiographies such as Olaudah Equiano's Interesting Narrative and Mary Prince's History, which were both written in the form of legal petitions. These works invoke scenes of Black competence and of Black madness, repeatedly and simultaneously. Early Black writings reflect how a Black Atlantic world, organized by slavery, refused to acknowledge Black competence. By including scenes of Black madness, these narratives critique the violence of the law and predict the failure of future legal counterparts, such as Plessy v. Ferguson, to remedy injustice. Later chapters examine the works of more contemporary writers, such as Sutton E. Griggs, George Schuyler, Toni Morrison, and Edward P. Jones, and explore varied topics from American exceptionalism to the legal trope of "colorblindness." In chronicling these interactions with jurisprudential logics, See Justice Done reveals the tensions between US law and Black experiences of both its possibilities and its perils"--

"The president's power to pardon federal crimes is immense, with roots in ancient notions of mercy and amnesty. However, this power, seemingly boundless under the Constitution, lacks clear constraints, inviting concerns about abuse. Recent discussions in the U.S. Supreme Court have raised alarms about the potential for presidential abuse of pardons, highlighting the need for accountability within the pardon system to uphold the foundational premise that no one is above the law."--

"In her work as an appellate judge, Justice Ginsburg translated this devotion into a jurisprudence focused on 'We the People,' substantively and procedurally. Substantively, Justice Ginsburg insisted that faithfully employed, the words of the Constitution supported an expansive understanding of who was included in 'We the People,' despite the framers' narrow understanding of the phrase when it appeared in the preamble to the Constitution. Expressed also as a jurisprudence of equality and opportunity, Justice Ginsburg believed that the phrase promised equal dignity for people despite their gender, gender identity, race, or disability. Procedurally, 'We the People' shaped Justice Ginsburg's approach to the process of deciding cases, guiding every step of her judicial process-the way she read the Constitution and statutes, approached voting issues, and analyzed the demands of the separation of powers, for example. While the substantive contours of 'We the People' have received the most attention, the full sweep of her jurisprudence appears also in the process she used in analyzing all issues. Justice Ginsburg's jurisprudence of 'We the People' became the ordering principle of this book, explaining both the book's title and its topics. Instead of a general survey of Justice Ginsburg's work, the book tells the story of an advocate and a jurist committed to increasing in material ways the bundle of rights we all carry around with us as Americans. As Linda Greenhouse explained in the Foreword, the story begins with Justice Ginsburg's commitment to an America that enables people with diverse experiences to live together in civic harmony. Justice Ginsburg believed that because the American experience involved living in community, the religious expression of some of us had to yield when the expression oppressed others of us in ways endangering that harmony"--

America is facing an epidemic of loneliness and isolation, with troubling effects on our mental and physical health. We live in one of the most divisive times in our history, one in which we tend to work, play, and associate only with people who think as we do. How do we create spaces for people to come together--to open our minds, understand our differences, and exchange ideas? Shamichael Hallman argues that the public library may be our best hope for bridging these divides and creating strong, inclusive communities. While public libraries have long been thought of as a place for a select few, increasingly they are playing an essential role in building social cohesion, promoting civic renewal, and advancing the ideals of a healthy democracy. Many are reimagining themselves in new and innovative ways, actively reaching out to the communities they serve. Today, libraries are becoming essential institutions for repairing society. Libraries have a unique opportunity to bridge socioeconomic divides and rebuild trust. But in order to do so, they must be truly welcoming to all. They and their communities must work collaboratively to bridge socioeconomic divides through innovative and productive partnerships. Drawing from his experience at the Memphis Public Library and his extensive research and interviews across the country, Hallman presents a rich argument for seeing libraries as one of the nation's greatest assets. He includes examples from libraries large and small--such as the Iowa's North Liberty Library's Lighthouse in the Library program to bring people together to discuss important topics in a safe and supportive space, to Cambridge Cooks, an initiative of the Cambridge MA Public Library that fosters social connection by bringing people together over shared interest in food. As an institution that is increasingly under attack for creating a place where diverse audiences can see themselves, public libraries are under more scrutiny than ever. Meet Me at the Library offers us a revealing look at one of our most important civic institutions and the social and civic impact they must play if we are to heal our divided nation. --